Yad Yisroel English published by Amazon - Available now

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Medicine and G-d

 Chaya Adam (65:1) A person about to be bled for medicinal reasons should first say “It should  be G-d’s will that this activity should bring about a cure for me because  You are a free Doctor.”  Similarly prior to eating or drinking anything for medicinal purpose he should say this prayer and not think that something is curative without G-d’s involvement. Therefore by means of this prayer he puts his trust in G-d and asks from Him that this should cure him. After the procedure he should say  "Blessed art Thou King of the World who cures the sick."

Chanuka & Philosophy - Philosophy is Jewish

In the discussion of Chanuka and philosophy - it is important to realize that there are solid Jewish sources that philosophy originated with the Jews. The following sources are taken from my Daas Torah page 140

Kuzari(2:66): Shlomo spoke—with Divine power and his great intellect and natural talents—concerning all types of knowledge. From the ends of the earth, people came to him to hear his knowledge and to transmit it to the world—even as far as India. In truth the root of all wisdom and its principles was copied from the Jews—first by the Chaldeans and afterwards the Persians and Medes. Afterwards this knowledge went to the Greeks and Romans. However, because these events are distant in time and the many intermediaries in the process it has not been mentioned in the books of science and wisdom that it was taken originally from the Jews. These books mention only that they originated in Greek and Roman sources. …

Rema(Toras HaOlah 1:11): In truth all the wisdom of philosophy and intellectual analysis originated from the Jews. All the secular wisdom is in fact contained within the Torah as the Rambam demonstrates in great detail in the Moreh Nevuchim that all philosophical wisdom is found in the medrash and aggados of our Sages. You should know that I saw a very ancient document that described the development of all philosophy. It stated that Socrates was considered the first philosopher. It also says that he obtained this wisdom from Assaf and from Achitofel. It also says in the Paths of Faith that the philosophy of Aristotle was stolen from the wisdom of Shlomo HaMelech. When Alexander the Great captured Jerusalem, he gave control of Shlomo HaMelech’s library to his teacher Aristotle. Whatever good things he found there he wrote his name on it and then added some of his own incorrect thoughts such as the world had no beginning and the denial of Providence. This was done in order to conceal the fact that his material was in fact stolen from the wisdom of the Jews. Alternatively, it is possible that whatever he found that did not have clear—cut proofs in the works of Shlomo he simply did not believe. We see however that the basis of all wisdom hangs from this vine. In truth, every Jew should believe in this system and not to give a pride and glory to strangers—the wise men of the gentiles. In fact, Shlomo was praised for being able to speak to the cedars of Lebanon and the hyssop growing on the wall. If it hadn’t been for the fact that the basis of this wisdom was stolen from him, there would be nothing praiseworthy in Aristotle and those that came after him…Therefore it is proper to believe in these things. Just as we have written that is the way it is.

כוזרי (ב:סו): אמר החבר: ומה דעתך על חכמת שלמה כי הוא דבר בכח אלוהי וברב שכלו ובכשר טבעו על כל החכמות ומקצוות העולם היו באים אליו לשמע חכמתו ולהעבירה אל האמות עד להדו ועד בכלל. ובאמת שרשי כל החכמות וכלליהן העתקו מאתנו אל הכשדים בראשונה ואחרי כן אל פרס ומדי ואחרי כן אל יון ואחרי כן אל רומא אך מפאת רחק הזמן ורבוי המעתיקים לא הזכר בספרי החכמות כי העתקו מעברית הזכר רק כי העתקו מיונית ומרומית אולם יתרון העברית הוא גם מצד עצם הלשון וגם מצד תכן הענינים הכלולים בה:

[iii] רמ"א (תורת העולה א:יא עמוד י"ג)...כי באמת כל חכמת הפילוסופי' והחוקרים בא להן מישראל. וכל חכמתן כלול בתורה כמו שהאריך הרב המורה להורות שכל החכמות הפילוסופי' נמצא במדשרי חז"ל ואגדותיהן. ודע כי ראיתי בספר אחד ישן מאד והיו מצויירין בו כל הפילוסופי' בצורתן וחכמתן איך המציאן והיה כתוב בו שב' אקרוט שהוא שקראוהו הפילוסופי' סקרא"ט האלהי להיותו שהוא המציא בראשונה בפלוסופיא שיש נמצא נבדל: ואחריו נמשכו הפלוסופי' האחרי' וכתב שם שהוא קבל החכמה מאסף הקרחי ומאחיתופל. ועוד כתב בשבילי אמונה כי כל עיקר חכמת ארסטוטליס גנוב' מחכמת שלמה ע"ה. כי כאשר כבש אלכסנדרוס מוקדן ירושלים השליט לאריסטוטלס רבו על אוצר ספרי שלמה וכל דבר טוב שמצא בהן כתב שמו עליו ועירב בהן מקצת דעות רעות כמו קדמות העולם. וכפיר' השגחת כדי לחפו' עליו שלא ידעו הבריות שבאו אחריו שגנב החכמה מיהודי ואפשר שכל דבר שלא מצא עליו מופת חותך בדברי שלמה לא האמינו. ומכל מקום נתבאר שכל החכמות תלויים בגפן זה ובאמת שכל בר ישראל ראוי להאמין אמונה זו ולא לתת תהלתינו ותפארתינו לזרים חכמי הגוים. והרי הכתוב שבח שלמה ע"ה שדבר על ארז בלבנון ועל האזוב אשר בקיר ואי לא היתה עיקר חכמה זו גנוב מאתו מה היתה מעלתו על אירסטוטלוס והבאים אחריו שחקרו על כל טבע וטבע כמו שנתבאר בדבריהם לכן ראוי להאמין בדברים האלה כמו שכתבנו כן הוא.

Rav Moshe Sternbuch - Kiruv for non-Jews

Medicine and bitachon - Ramban vs Chovos HaLevavos

 אמת ליעקב פרשת בחקותי

(יא) ונתתי משכני בתוככם.

עיין רמב"ן כאן שהאריך בענין מדת הבטחון, ודעתו היא שעל פי האמת אסור לו לאדם לשאול ברופאים אלא ישליך על ד' יהבו, וסיים כי ברצות ה' דרכי איש אין לו עסק ברופאים, ועיי"ש שביאר באריכות. והנה החובת הלבבות [עיין שער הבטחון פרק ד'] סובר שעל האדם להשתדל עד כמה שיכול להרפא בדרך הטבע, ועיי"ש. והנה נדמה בעינינו כי לדעת חובת הלבבות צריך הוא האדם לסייע כביכול להקב"ה - שעל ידי הסיבה הזאת יוכל לפרנסו, וכן מבינים רוב בני העולם ודומים הם כי הרמב"ן הוא המחמיר בנדון זה. אבל המעיין בחובת הלבבות יראה כי הוא הנהו המחמיר בזה, אלא שהוא סובר כי כל ענין ההתעסקות הוא מפני יישוב העולם1 והרי זו מצוה ככל מצות שבתורה, ולפיכך כותב הוא שהאדם לא ישנה את מלאכתו ואף שרואה הוא שאינו מצליח במלאכתו זאת. אבל לדעת הרמב"ן אדרבה - אם האדם אינו בתכלית השלימות נמסר הוא למערכות הטבע ואז צריך הוא לעבוד באמת כדי להתפרנס על ידי זה, כי כן כתב לענין רפואה שאחרי שבא אל הרופא הרי הרופא צריך להזדקק לו כי הוא נמסר להנהגה הטבעית, וכדמצינו בשלהי ברכות [דף ס' ע"א] דהמתפלל אחר מ' יום שיהא זכר ה"ז תפלת שוא, ואעפ"כ האמהות התפללו2 מפני שלפי הנהגתם הנס היה אצלם לטבע ונשתנה דינם, ודו"ק3.

Emes L’Yaakov (Vayikra  Bechukosai 11) The Ramban’s view is that in truth it is prohibited to use doctors but rather one should rely entirely on G-d and that is G-d’s will. In contrast the ChovasHalevavos (4:4) says a person needs to make efforts in a natural manner to obtain a cure . It seems that the Chovas Halevavos is saying that it seems that a person  needs to help G-d in medical and financial issues and this is how most people understand his view and view the Rambam in contrast as taking a stricter theological position regarding bitachon/ However a careful reading of the Chovas HaJevavos reveals that he is the one with the strictest position He actualy is asserting that a person needs to be involved in the development of the world which is a seperate mitzva and is not addressing the issue of bitachon. Consequently he says a person should not change jobs even if he is unsuccessful with his present job. In contrast the Ramban says that a person needs to work in nature and thus needs to change from an unsuccessfuk job until he achieves success. It is the same with medicine – he needs to follow nature. Our Sages have a similar view [Berachos 60a ] They say that a person who prays 40 days after conception for a male child is saying a worthless prayer in contrast to the Matriarchs  for whom the miraculous was natural, 

והנה לפי דברי רמב"ן אלו יש לפרש מה דמצינו בגמרא במסכת יומא [דף פ"ה ע"ב] שנחלקו כמה תנאים מנא לן שפקוח נפש דוחה את השבת, וכל א' הביא מקור אחר לזה, וכגון מעבודה וממילה וכדומה, ועיי"ש. ולעיל בפרשת כי תשא [ל"א פט"ז] ביארתי מדוע בכלל צריך פסוק מיוחד לזה - הא קי"ל וחי בהם ולא שימות בהם, ועיין מש"כ שם להלכה. אבל בדרך הדרוש י"ל לדעת הרמב"ן דעל פי האמת לא היה האדם צריך להתעסק ברפואות כלל, ולפיכך היה עולה על הדעת שמצות שבת תחייבנו להעמיד את הענין על אמיתו ולא נדחה את השבת, וע"ז באו התנאים האלו ולימדו שאין זה דחיית איסור בלבד אלא מצוה ממש וכמו מילה ועבודה שדוחין את השבת, ודו"ק.

Texas House votes to impeach Trump ally

 https://www.bbc.com/news/world-us-canada-65736478

Texas' Republican-run House of Representatives has voted to impeach state Attorney General Ken Paxton, a Republican, who is accused of bribery and abuse of public trust.

ChatGPT: US lawyer admits using AI for case research

 https://www.bbc.com/news/world-us-canada-65735769

"Six of the submitted cases appear to be bogus judicial decisions with bogus quotes and bogus internal citations," Judge Castel wrote in an order demanding the man's legal team explain itself.

White House raps Republican who said its antisemitism strategy targets conservatives

 https://www.timesofisrael.com/white-house-raps-republican-who-said-its-antisemitism-strategy-targets-conservatives/

Rep. Lauren Boebert retweeted a news post about the strategy’s release, which stated that “Biden says US government agencies will take over 100 ‘bold and unprecedented’ actions to ‘fight hate’ and antisemitism.” In her retweet, Boebert wrote, “When they say stuff like this, they mean they want to go after conservatives.”

“Their tactics are straight out of the USSR’s playbook,” she added.

Texas House votes to impeach AG Ken Paxton

 https://thehill.com/homenews/state-watch/4022975-ag-ken-paxton-impeached-texas-house/

And former Trump aide Stephen Miller wrote on Thursday that “few in America have done more to advance the conservative legal movement, stop the lawless Biden executive onslaught, and defend our shared values” than Ken Paxton.

Price rise

 All my books on Amazon will have a significant price rise as of June 20, That is because Amazon will be charging more to publish them. So if you were thinking of purchasing them, do it before the price increase.

My English Yad Yisroel is awaiting approval and that too will have increased price as of June 20

Rambam and Shavuos

 It was interesting researching what Shavuos is in the prime sources

The Rambam apparently ignored the topic

The Torah describes it as a Harvest holiday which is one reason for reading Ruth

The Shulchan Aruch descibes it as the 50th day of the omer

Shulchan Aruch (O C 494) The fiftieth day of the count of the Omer is the holiday of Shavuot.  The prayer service is like the holiday of Passover, rather we say "the Holiday of Shavuot, the time of the giving of our Torah".  We say full Hallel.  We take out two Torah scrolls and read in the first one of five [sections] from "The third month" until the end of the order.  The Maftir is read in the second scroll, "On the day of the first fruits".  As Haftorah we read the chariot of Ezekiel, and end with the verse "and the wind took me up." 

Notice it says it was the time of the giving of the Torah to which the Magen Avraham famously notes that we hold that the Torah was in fact given on the 51rst day of the Omer 

There seems no mention of the Rambam concerning this day

A possible explanation is the following

Rambam (Hilchos Melachim 9:1) 

Six precepts were commanded to Adam:

a) the prohibition against worship of false gods;

b) the prohibition against cursing God;

c) the prohibition against murder;

d) the prohibition against incest and adultery;

e) the prohibition against theft;

f) the command to establish laws and courts of justice.

Even though we have received all of these commands from Moses and, furthermore, they are concepts which intellect itself tends to accept, it appears from the Torah's words that Adam was commanded concerning them.

The prohibition against eating flesh from a living animal was added for Noah, as Genesis 9:4 states: 'Nevertheless, you may not eat flesh with its life, which is its blood.' Thus there are seven mitzvot.

These matters remained the same throughout the world until Abraham. When Abraham arose, in addition to these, he was commanded regarding circumcision. He also ordained the morning prayers.

Isaac separated tithes and ordained an additional prayer service before sunset. Jacob added the prohibition against eating the sciatic nerve. He also ordained the evening prayers. In Egypt, Amram was commanded regarding other mitzvot. Ultimately, Moses came and the Torah was completed by him.

In other words Rambam views the giving of the Torah basically as an extension of the 7 mitzvas given to Noach  This seems to be a minority view

Mishpacha Magazine promotes a secular Israeli Fox News wanna be television channel

 https://mishpacha.com/clearing-the-air/

The channel, set out to model itself after Fox News, has a clear right-wing orientation, which is quite a shock to the country’s left-leaning public who have always assumed the media has their back. While it’s no secret that secular Israeli media is agenda-driven, that didn’t stop then-interim prime minister Yair Lapid from petitioning the Central Election Commission to declare Channel 14 an “activist body” dedicated to boosting the Likud vote. (The commission rejected Lapid’s petition.)

US envoy: Abbas’ claim US wanted to rid itself of Jews deeply offensive

 https://www.jpost.com/diaspora/antisemitism/article-744147

PA President Mahmoud Abbas’s accusation that America backed Israel’s creation to expel its Jews is outrageous, US Ambassador to the UN Linda Thomas-Greenfield said on Wednesday as she denounced antisemitic and racist rhetoric fueling Israeli-Palestinian violence.

Thinking can be harmful

 Rambam (Idolatry 02:03) Were a person to follow the thoughts of his heart, it is possible that he would destroy the world because of his limited understanding.What is implied? There are times when a person will stray after star worship, and times when he will wonder about God's oneness: Perhaps He is one, perhaps He is not? He might also wonder: What exists above, in the heavenly realms? What exists below them? What was before time? What will be after time? Similarly, one might wonder about prophecy: Perhaps it is true, perhaps it is not? And one may also wonder about the Torah: Perhaps it emanates from God, perhaps it does not?Since he may not know the guidelines with which to evaluate ideas that will lead him to the truth in its fullness, he may come to heresy. The Torah has warned about this matter, saying "Do not stray after your hearts and eyes, which have led you to immorality" - i.e., each one of you should not follow his limited powers of understanding and think that he has comprehended the truth.Our Sages [interpreted this warning]: "After your hearts," this refers to heresy; "after your eyes," this refers to immorality. This prohibition - though severe, causing a person to be prevented from attaining a portion in the world to come - is not punishable by lashes.