Daas Trah page 202
Maharik (12:62): There are some rabbis who want to dominate their students more than is appropriate and they assert that whoever has been a student even as a child is forever subordinate to them and can never disagree with them in any issue. They claim that this is true even if the student has become their equal or even their superior in learning because they assert that the main factor is where the relationship started not where it is now. They furthermore assert that even if the rabbi has clearly erred or behaves incorrectly, that disagreeing with the rabbi is the same as contradicting G-d and other such claims. The answer to this is that even if the student is forever subordinate to his teacher as these rabbis assert, nevertheless is quite obvious that that is only in relationship to honoring him by standing up for him or ripping his garment irreversibly in mourning for him. However, concerning matters of Heaven e.g., he saw his teacher err in Halacha which is a chilul HaShem - there is no requirement to honor his teacher. This can readily be seen in the many examples in the gemora such as the events with Rabban Gamliel (Berachos 26b)…
Maharik (12:62): There are some rabbis who want to dominate their students more than is appropriate and they assert that whoever has been a student even as a child is forever subordinate to them and can never disagree with them in any issue. They claim that this is true even if the student has become their equal or even their superior in learning because they assert that the main factor is where the relationship started not where it is now. They furthermore assert that even if the rabbi has clearly erred or behaves incorrectly, that disagreeing with the rabbi is the same as contradicting G-d and other such claims. The answer to this is that even if the student is forever subordinate to his teacher as these rabbis assert, nevertheless is quite obvious that that is only in relationship to honoring him by standing up for him or ripping his garment irreversibly in mourning for him. However, concerning matters of Heaven e.g., he saw his teacher err in Halacha which is a chilul HaShem - there is no requirement to honor his teacher. This can readily be seen in the many examples in the gemora such as the events with Rabban Gamliel (Berachos 26b)…