Beis din must now track men who won't grant gets

Haaretz

The new law, which was sponsored by MKs Otniel Schneller (Kadima ) and Zevulun Orlev (Habayit Hayehudi ), states that every divorce decree issued by a rabbinical court must include a date by which the get is to be arranged. If either spouse fails to provide the get by the specified date, the rabbinical court will now be required to reconvene and consider imposing sanctions. 

The law also requires the court to reconvene on a regular basis to track the status of the get, whether or not sanctions are imposed. 

Previous law also allowed rabbinical courts to impose sanctions on spouses who refused to provide a get, including attaching their bank accounts, denying them a driver's license or even sending them to jail. But the courts rarely made use of this power. 

The new law is aimed at encouraging them to do so by forcing them to revisit the case at regular intervals, which imposes a burden on both the courts and the recalcitrant party. It also facilitates the imposition of sanctions by allowing them to be imposed even if the recalcitrant spouse skips the hearing, and states that sanctions won't be suspended if the recalcitrant spouse appeals them.

Fake kollel scam:Police arrest 4 ultra-Orthodox men

Haaretz

Jerusalem police have arrested three ultra-Orthodox men for allegedly defrauding the Education Ministry of millions of shekels through a fictitious Torah study center. 

Following the arrests on Sunday a fourth man, from Jerusalem, was arrested yesterday in connection with the nonexistent center. Jerusalem police expect further arrests in the case.

Dutch Church Is Accused of Castrating Young Men

NY Times

BRUSSELS — A young man in the care of the Roman Catholic Church in the Netherlands was surgically castrated decades ago after complaining about sexual abuse, according to new evidence that only adds to the scandal engulfing the church there. 

The case, which dates from the 1950s, has increased pressure for a government-led inquiry into sexual abuse in the Dutch church, amid suspicions that as many as 10 young men may have suffered the same fate.

Political correctness & teaching halachic positions

Cross Currents 
Rav Yitzchok Adlerstein wrote:

There are people who believe that shaking hands with those of the opposite gender is not only assur, but yehareg v’al ya’avor. Teachers should not be muzzled into not relating this. At the same time, with what we know of what is going on in the minds of so many of our teens (and their parents!), a good teacher ought to be able to relate the difference between committing adultery and abizrayu of ervah. He/she ought to also explain that such a position is hardly unanimous: that frum, pious German Jews shook hands for hundreds of years; that some major figures in the previous generation held that it was mutar, at least in trying circumstances; that R. Chaim Berlin wrote a teshuvah explaining why it is mutar. The teacher ought to be able to adequately explain the position that he/she does not practice, even while promoting the other.

I wrote the following comment which has not been published yet over 12 hours ago even though 8 later comments have been approved.[update after 24 hours it was finally approved]

  

Daniel Eidensohn

Your comment is awaiting moderation.

 March 20, 2012 at 5:27 am

This is the view of the Chazon Ish. I don’t understand why you think a teacher needs to confuse young minds with the fact that many halachos are matters of dispute. Are you suggesting that a teacher leave it up to a student to decide? A teacher should be chosen to reflect the desired values and halachic positions of the community. Either they need a different teacher or they are in the wrong school.

Don't play house: Rav Moshe's advice for shidduchim

 Copyrighted for Daas Torah

Igros Moshe(Y.D. 1:90): A boy and a girl want to get to know each other for the purpose of marriage to determine whether they will like each other. They want to know whether it is permitted to rent two separate bedrooms in one house where the owner and his wife also live. It is clear that if it is known to the owner and his wife that they are not husband and wife – there is reason to be lenient. However if they are not informed then it is possible that they might mistakenly assumed that they are married and therefore it won’t help that the owner lives there. If the owner doesn’t know that they are not married it would thus be prohibited to rent the separate rooms because the owner is no longer a protection against sin because they are not embarrassed to be alone together and other similar problems. Regarding the issue of whether it is permitted for her to prepare meals for him, it seems that there is no concern that this is prohibited according to all authorities. That is because this is not included in the prohibition of utilizing a woman’s services. This type of service is permitted as is serving as a maid – even if she does it for free. All of this is permitted according to the strict letter of the law – however in actuality it is not worth doing. A person shouldn’t try to be too “smart” in these matters. It is sufficient if she finds favor in his eyes - regarding her appearance, her family and her reputation concerning her religious observance - that he can rely on that to get married with the hope that she was the one designated for him from Heaven. It is not necessary to examine her first. Furthermore this “test” is worthless to determine if she will be a good wife. Rather the Torah tells us to be “tamim” (to have simple trust) with G‑d.

Sexual Abuse in Baltimore: A documentary

Washington Post

What emerges most clearly from “Standing Silent” are the costs of failing to report abuse, told largely through the experience of the man who organized the original Pikesville meeting that Jacobs attended, Yacov Margolese.

You only need to hear Margolese’s story, Jacobs explains, to understand how corrosive keeping quiet can be. These days, though, Margolese tells it more openly.

The oldest of nine children, Margolese moved to the Baltimore suburb in 1987 from Far Rockaway in Queens. He remembers as a 13-year-old wanting to increase his level of religious observance, to learn the skills required to sing the Torah like so many of his new neighbors had. So, Margolese says, his parents hired Israel Shapiro, a burly, jovial man known for having a way with children, as a Torah tutor. Margolese alleges that Shapiro soon began fondling him during the lessons. Margolese says he told a rabbi about the abuse and that the rabbi advised him to tell Shapiro he wanted to focus on his studies. He did so, but the abuse continued, he said, and after a few months, he told his parents he had learned enough.

For years afterward, Margolese says, he suffered from suicidal depression. He felt like he needed to cleanse himself, become more religious. “But as I grew up, I couldn’t reconcile the hypocrisy,” Margolese says.\

“To me, it wasn’t just sexual abuse,” Margolese says in “Standing Silent.” “It was spiritual abuse.”

Why Aharon Friedman hasn't given a get to Tamar Epstein

[The wife's view has been widely published - most recently published in Tablet Magazine]

Guest Post: You asked on your blog why Tamar Epstein doesn't have a get.  But that is the wrong question to be asking.

The question which people should be outraged about in the controversy between Tamar Epstein and Aharon Friedman is how Tamar abducted their child to another State. Tamar's abduction of the child and her continued attempts since then to prevent the child from having a relationship with Aharon constitute horrific abuse.  That is why Tamar doesn't have a get. Just ask yourself what parent would agree to give or accept a get given such behavior.

Anyone interested in Tamar receiving a get should explain to her the importance of letting their daughter have a father involved in her day-to-day life. And since abducting the child,  Tamar has also continuously done what she can to prevent the child from having a relationship with Aharon, including violating agreements with Aharon, abusing Aharon's adherence to halacha, refusing to let the child spend scheduled time with Aharon, threatening their child's paternal relatives and organizing demonstrations against them in front of their child. And Tamar's associates openly boast of trying to prevent their child from spending scheduled time with Aharon.

Aharon has repeatedly tried to resolve their differences in a conciliatory fashion, only for Tamar to continuously use this to her strategic advantage in trying to prevent their child from having a relationship with Aharon. Several people have recently reached out to Aharon to mediate, including Rabbi Menachem Rosenfeld. Aharon has agreed to mediate, but Tamar has refused to do so.

Other important questions raised by this case are Tamar's making a mockery of the beis din system in order to delay adjudication in civil court so that her abduction of the child would be treated as a fait accompli, and the abhorrent tactics used by Ora, including attacking innocent third parties, and creating an enormous chillul hashem by turning what could and should have been a private matter to be resolved quietly into an international news story.

Anyone interested in reading a detailed description of the case can go to:
www.stuffandnonsensesaidalice.blogspot.com

Haredi seminaries’ final exams to have same status as Bagrut exams

YNET

For the first time the Education Ministry is set to recognize haredi seminary final exams as Bagrut matriculation exams in every way. This means that any young woman who graduates from the independent education system’s haredi seminaries to become integrated in higher education institutions.

The decision is set to come into effect retroactively for any woman who has taken the exams in the last decade.

Can a NASA worker proselytize Intelligent Design?

Time Magazine

Coppedge is — or was — a computer analyst and team leader at NASA's Jet Propulsion Laboratory (JPL) in Pasadena, working on the Cassini Saturn project. He is also a believer in intelligent design, the idea that life is too complex to have emerged and advanced without the hand of a creator behind it. Coppedge both runs a "creative-evolution" website and serves on the board of a company that produces intelligent design videos. Every bit of this is Constitutionally protected and none of it need have interfered with his work on the Cassini project — even if his beliefs do make something of an awkward fit with a mission that is intended, in part, to look for the chemical and evolutionary origins of life, with no role for anything other than the strictly empirical. Still, in 2009 Coppedge was demoted and in 2011 he was fired; both moves, he claims, were a result of religious discrimination.


Not so, says JPL. Coppedge, they argue, was harassing his co-workers by pushing his intelligent design video on them and engaging in unwelcome arguments about the origins of life. He is also alleged to have made coworkers uncomfortable with his overbearing conversations about his support for Proposition 8 — California's anti-same sex marriage amendment — and his belief that the JPL holiday party ought to be renamed a Christmas party. He was, according to his former superiors, reprimanded and told to confine such discussions to the lunch hour or other free time. Coppedge, according to those same superiors, responded by alleging a "hostile work environment."

Bnei Brak nursing home staff abandoned elderly in fire

JPost

Staff members at a nursing home in Bnei Brak did not call the fire department to report a blaze that broke out at the facility on Saturday night and were not present when firefighters arrived on the scene, a spokesman for the Bnei Brak Fire Department told Army Radio on Sunday.

Seventeen people were injured in the fire. Bnei Brak Fire Department Spokesman Hezi Tzafania said that "when the first teams arrived on the scene, they did not see any of the staff present. Nobody was there to direct them and give them an indication of how many elderly people were present. The staff must have escaped."

Suspicion: Haifa man sexually assaulted kids

YNet

A 28-year-old Haifa resident was arrested Thursday on suspicion of committing lewd acts on dozens of children, mainly in the Carmel region.

An undercover female police officer apprehended the suspect as he was grabbing a little girl's behind at a Haifa bus stop. The suspect claimed he had touched the girl by mistake. [...]

Chuetas of Majorca & Shavei Israel

YNet   I have no idea what this means - would appreciate any documents concerning this matter

But in July Rabbi Nissim Karelitz, the head of a religious court in the Israeli city of Bnei Brak, officially recognized the Chuetas as Jewish after years of campaigning by Shavei Israel. 

The ruling does not automatically confirm the Jewish status of every member of the community.

Chuetas who want to make a return to Judaism will still have to be vetted by a rabbinical court that will examine their family histories to determine whether they are Jewish. But the ruling makes the process easier.[....]

Unlike other descendants of Jews who were forced to convert in other parts of the world, many Chuetas can prove their Jewish lineage back hundreds of years because of the longtime refusal of Catholics in Majorca to marry them. 

Lev Tahor: Haaretz's view part II

Haaretz

Haaretz Part I 

The bitter struggles triggered by Haredim from other sects joining Lev Tahor have been even more fierce than those that have occurred in secular families whose children joined the group. In fact, most of Helbrans’ real conflicts with the Haredi world began after Hasidim – including some with very distinguished family pedigrees – left their Rebbes to join the court of Helbrans, who is derisively referred to as “the kibbutznik who found religion,” and who comes from a Sephardi background to boot.

In this particular arena, the language used in the struggle is especially crude and harsh. “Shlomo Helbrans tormented and shredded the hearts of men and women, and stole good and decent children from their parents’ homes, and turned them into beggars, and lunatics, who shame their fathers and mothers, and who tell their fathers and mothers: ‘You have not seen him [Helbrans],’ and do not heed them,” says one flyer that was distributed around Monsey and in New York City. At the bottom is a hotline number one can call with complaints about Helbrans’ behavior.

A similar flyer in the Satmar community concludes with the words: ”He is the biggest scoundrel in Jewish history. Let us put an end to the darkness. This same man who was born in impurity in the kibbutz of the Zionists shall preach no more. Please help before it’s too late!” [...\

Solution for aguna - annulment of marriage?

NYTimes

During the panel discussion at Spertus, a Jewish educational center near Grant Park in Chicago, Rabbi Gedalia Dov Schwartz, who is featured in “Women Unchained,” mentioned one possible hope for chained wives: an annulment. 

If a marriage began under false pretenses, Rabbi Schwartz said in a telephone interview, it can be considered never to have taken place. Such a case might involve a spouse’s failure to disclose homosexual tendencies, an abusive streak or a gambling addiction. 

“If he had this addiction,” Rabbi Schwartz said this week, “and he had covered it up, and once they get married, he goes through his money, his wife’s money, he cleans out her accounts, he’s gambling it away, he goes to the casinos, and back and forth — that’s a deception.” 

Rabbi Schwartz cautioned that for an annulment to occur, a spouse’s flaw must have been present but hidden before the marriage. In the end, the prenuptial agreement matters because a rabbi can do only so much. 

“I can’t break the law,” Rabbi Schwartz said — although others sometimes do. He said he had recently met a Russian Jewish immigrant from a “semi-Hasidic” community. “I was talking in his presence about the problem of the chained women,” the rabbi said, “and he said in Yiddish, ‘What’s the problem? We don’t have a problem! We beat them up.’ ”

Jewish Billionaire focused on social change

Haaretz

Swartz contends that the key to social change is civic engagement and dialogue with the centers of power, whether they are governments or businesspeople. "There is a rap song from a long time ago by Public Enemy, called 'Fight the Power.' No: Use the power. That is what is wrong with the rage movement. There is no agenda. There has to be an agenda. The agenda has to be the perfection of society, not its destruction or demonization. 

"The government is not wrong. Business is not wrong. Wealth and equity did not happen. It is an accountability that we share. What are you going to do about it? You want to just Rage Against the Machine? That's a cool band," he says, but rage alone is not enough; the way to effect real change is to utilize the market to compel CEOs to take responsibility. "We are a generation that demands more," he adds. 

The effective way to foment social change, asserts Swartz, is by way of "a targeted conversation aimed at the CEO that makes him or her a little uncomfortable, but that is done in a way that allows there to be some middle ground for a conversation, that says, we will negotiate solutions. [The problem solvers] will not be from the left or from the right. They will be in the middle. Politically, militarily, socially.

Artistic license for social protest - allows lies about Apple?

Time

Why someone would fabricate information about human rights violations involving Apple in China is anyone’s guess, but according to Public Radio International essay-style weekly This American Life, that’s just what happened during what became its most popular podcast ever. In fact the show’s host, Ira Glass, says Mike Daisey — the man whose allegations about Apple’s Chinese labor practices triggered a public relations firestorm — was flatly dishonest with him. As such, Glass says he’s officially pulling the story, effective immediately. [...]

Daisey, for his part, has already responded on his website, stating that he stands by his work, and writing the fabrications off as artistic license. “My show is a theatrical piece whose goal is to create a human connection between our gorgeous devices and the brutal circumstances from which they emerge,” he says. “It uses a combination of fact, memoir, and dramatic license to tell its story, and I believe it does so with integrity. Certainly, the comprehensive investigations undertaken by The New York Times and a number of labor rights groups to document conditions in electronics manufacturing would seem to bear this out.”

Jewish American teen is top Irish dancer

NY Times

For those feeling down about the United States and its place in the world, meet Drew Lovejoy, a 17-year-old from rural Ohio. His background could not be more American. His father is black and Baptist from Georgia and his mother is white and Jewish from Iowa. But his fame is international after winning the all-Ireland dancing championship in Dublin for a third straight year.

Rav Baruch Mordechai Ezrachi's visit to Poland

Perl Perry & Dr. Phil: Orthdoxy is a cult!

Jonathan Haidt: Religion, Evolution & Self-Transcendance

Rav Herschel Schacter criticizes group - Beis Hillel

Rotter forum

בכתבה שתתפרסם השבת ב'עולם קטן' מותח הרב צבי שכטר, ראש ה'ישיבה יוניברסיטי' וממלא מקומו של הרי"ד סולובייצ'יק, ביקורת על רבני 'בית הלל' ועל דרכם ההלכתית המקלה: "כמו באמריקה, הרבנים הצעירים אוהבים לעשות שטיקים". רבני 'בית הלל': "צר לנו על שהטעו את הרב
".

בכתבה שתתפרסם השבת (ויקהל פקודי) בעלון 'עולם' קטן' מתאר הכתב ארנון סגל את הפגישה שערך עם הרב צבי שכטר, ראש ה'ישיבה–יוניברסיטי', וממלא מקומו של הרב יוסף דב סולובייצ'יק ז"ל.

בכתבה מתייחס הרב שכטר בן ה-71 לדרך בה תופסים בארץ את משנתו של הרב סולובייצ'יק, כשבתשע עשרה השנים שמאז פטירתו, מתנהל מאבק על מורשתו

.

סגל מתאר איך בשעה שנכנס לחדר, היה הרב שכטר שקוע בקריאת הכתבה ב'ישראל היום', בה התראיינו חלק ממקימי פורום 'בית הלל' ובה הם מתארים את חיבתם לסמרטפונים ולסדרה סיינפלד. (הכתבה נכתבה לפני הקמתו בפועל של הארגון).

Suicide of victim forced to marry rapist - to preserve honor

Fox News

RABAT, Morocco –  The case of a 16-year-old girl who killed herself after she was forced to marry her rapist has spurred outrage among Morocco's internet activists and calls for changes to the country's laws.

An online petition, a Facebook page and countless tweets expressed horror over the suicide of Amina Filali, who swallowed rat poison on Saturday to protest her marriage to the man who raped her a year earlier.

Article 475 of the Moroccan penal code allows for the "kidnapper" of a minor to marry his victim to escape prosecution, and it has been used to justify a traditional practice of making a rapist marry his victim to preserve the honor of the woman's family.

Meiri's variant text:Kesubos 17a

The Meiri in Nedarim (20a) states: "There is one exception to the blanket prohibition of looking at married women. It is permitted to look at the face of a bride for the first seven days of marriage in order to endear her to her husband." While in Kesubos (17a) he states, It is a mitzva to cause the chasan and kallah to rejoice in order that they beome more attached to each other...  The greatest of scholars used to carry the bride on their shoulders. However this activity is not permitted except to one who has no improper thoughts. For anyone else it is prohibted even to look at the bride’s face in order to make her beloved to her husband. It is only permitted for someone who knows himself very well.

=================

The problem is that our text of Kesubos 17a states:  Rav Yochanon said that it is permitted to stare at the face intently at the face of a bride for the first seven days after marriage in order to make her beloved to her husband. But that is not accepted as halacha.

=================

Below is part of a manuscript available on line from Hebrew University from the Vatican Library. It states clearly that it is in fact the halacha that it is permitted to look at a kallah's face for the first 7 days of marriage. Which agrees with the Meiri - as well as Rambam in his commentary to the Mishna Sanhedrin 7:4. [use Explorer or Chrome - Firefox seems to have problems view the Hebrew University site.]

The other interesting change is that we have the text ): Rav Acha placed the bride on his shoulder and danced with her. The Rabbis asked him, May we do this also? He replied, If they are perceived by you as a beam [that arouses no sexual thoughts – Rashi] then it is all right and if not you may not.

The text below says it was Rav Ada Bar Ahava who used to dance with the kalla on his shoulder. This is apparently the same Rav Ada bar Ahava who ripped the red cloak off of a woman because it wasn't modest dress! 

 

Yam Shel Shlomo: Prohibition of looking at women

Yam Shel Shlomo(Kesubos 2:3): R’ Yosse [Kesubos 17a] asserts, “It is permitted to stare intently at the face of the bride for the first 7 days in order that she become beloved to her husband” - but that is not the halacha. And even the first day of marriage it is prohibited so he should instead stare at her clothing or jewelry but not at her face at all. In contrast all of this is absolutely prohibited for other married women. It seems that this is only in reference to staring in a manner that it is prohibited to stare at a rainbow which is in a manner of examination and staring – but simply in a manner of glancing it is permitted. Glancing is also permitted in regard to all married women. Even though from the Rosh (2.3) it appears that even glancing at her face is prohibited but that doesn’t make sense because then no one would be able to know whether a particular woman was single or married that they could testify concerning her. It is specifically talmidei chachomim that Bava Basra 168a say normally do not pay attention to a woman’s appearance. This implies that glancing is permitted even for a talmid chachom, while the average person generally pays attention even to recognize a woman. And the gemora there concludes that when a talmid chachom pays attention to the appearance of a woman he is fully aware of what she looks like. Thus this indicates that looking at a woman is not prohibited but it is only the minhag not to. Therefore we can conclude that there is no actual prohibition at looking at women but there is for staring and carefully examining her image. Staring would also be prohibited even to examining her clothing as we see in Avoda Zara (20b). This is also the view of the Ramban, It is prohibited to stare at the beauty of a woman – even at her little finger with the intent to derive pleasure... This seems to be in agreement with what I explained. Nevertheless one who can be cautious and to add restrictions and safeguards and he is pious and it is known that he is not doing it for pride and to show off – he is called a holy man and he is blessed.

Campaign to get Epstein a 'get' heats up

Washington Jewish Week    

Update from previous post

Rabbi Chaim Herzel Kranz confirmed that Friedman had prayed there "for a few days," but he noted there is "a condemnation on him not ostracism. He has the right to come to synagogue. You do not block that."

He urged everyone to think about the couple's young child and work for a solution rather than cementing further polarization.

"It's very tenuous. There is no trust and a lot of anger" on both sides, he said.

"People have feelings. You've got to deal with people's feelings. You try 100 times. It doesn't work. You try 101.

You don't look for who is a winner, who is a loser," Kranz said, adding he is striving to "handle it."

Also hoping to come up with an amicable way for Epstein to obtain a get is Rabbi David Eidensohn of Monsey, N.Y. He, along with Rabbi Kranz, stressed that a coerced get is not valid

"If you force a divorce, the wife remains married. You have to be very careful," Kranz said. And Eidensohn agreed, explaining he called Friedman and advised him not to give a coerced get.

Restaurant limits use of waitresses for kashrus certification

Haaretz

A Haredi-owned Jerusalem restaurant will be restricting the working hours of waitresses in order to receive the strict mehadrin kashrut certificate. 

The veteran eatery, Heimische Essen, in Rehavia, will cease employing waitresses on Thursday nights, a favorite time for yeshiva boys to patronize the eatery. 

Waitresses at the restaurant, which serves Eastern European specialties to a variety of people, are modestly dressed, although some of them are not Orthodox.

Church Puts Legal Pressure on Abuse Victims’ Group

NYTimes

Turning the tables on an advocacy group that has long supported victims of pedophile priests, lawyers for the Roman Catholic Church and priests accused of sexual abuse in two Missouri cases have gone to court to compel the group to disclose more than two decades of e-mails that could include correspondence with victims, lawyers, whistle-blowers, witnesses, the police, prosecutors and journalists. 

The group, the Survivors Network of those Abused by Priests, known as SNAP, is neither a plaintiff nor a defendant in the litigation. But the group has been subpoenaed five times in recent months in Kansas City and St. Louis, and its national director, David Clohessy, was questioned by a battery of lawyers for more than six hours this year. A judge in Kansas City ruled that the network must comply because it “almost certainly” had information relevant to the case.

Doctor jailed for distributing pedophiliac images

haaretz

The Haifa Magistrate's Court on Sunday sentenced a pediatrician who distributed pedophiliac images on the Internet to an 18-month jail term. 

Both the prosecution and the defense were surprised by the harshness of the sentence handed down by Judge Zaid Falah against Dr. Avraham Barkai, who works for the Meuhedet health maintenance organization. The defense immediately announced that it planned to appeal the ruling.

Secular gender provocation on Israeli bus:The other side

A Bochur in the Mir writes:

The provocatzia hasn't ended?

Tonight I had the unfortunate but enlightening experience to watch an unwarranted provocation on a bus to Yerushalaim. I was returning from a Chasunah in Bnei Brak on an Egged 402.  I got on the bus by the exit of Bnei Brak at around 11:30pm. I was tired from the wedding and was looking forward to a quiet ride home. That was not to be. As soon as the bus turned onto the highway a few young women in the back of the bus started to act up. It started as giggles then it turn to singing then to plain shouting of profanities. The bus driver pulled over, on the highway and requested that they quiet down or he will call the police. He spoke to them again, to no avail. He then tried idling for a few minutes hoping they would quiet down, quiet wasn't forthcoming.  As a last resort he called the police. Naturally they weren't fast enough. So he decided to drive the bus to the police station. As soon as they realized where he was going the 4 of them marched to the front of the bus, (poking the men on the way) demanding a refund and to get off the bus. Both are against egged policy and getting off on the highway is rather dangerous.  They then started pushing his buttons. I mean the real ones, the lights the doors all while screaming singing and cursing everyone on the bus. Did I forget to mention the bus was moving while they were trying to open the doors. They were waving their hands in front of him, one of them even light up a cigarette. After one fine Chossid offered to pay them to alight they upped the ante to 100shek a person, not the 15 they paid to get on.
 

Finally after a slow drive to the police station, we arrived. Now they were really scared so out came the accusations. The bus driver touched us inappropriately, the Chareidim called us whores. And a dozen other complete fabrications of their perverted minds. Luckily the bus driver said the truth and the 4 of them were escorted off.

Now why am I telling you this story? The reason is because like many of you I am a skeptic. When I heard of the story of Rabbi Fuchs and the female soldier, I wondered. As I was taught growing up that to every story their are the two sides and the truth. Now after tonights incident I think to myself how it could have ended differently.  Someone's life may have been destroyed and people would have been almost completely indifferent. People would have said "yeah it's a shame but there must be more to the story".   THERE IS NO MORE TO THE STORY!! Boruch Hashem the police weren't in the mood (and they aren't under the command of Nisso Shacham) and they annoyed the driver too.

I'm sure this story will not make it to Haaretz or any of the other wonderful news sources but at least YOU should read it and know what's really going on.

My dear friends next time you read one of these sensational "harassment" stories, keep mine in mind. 

Does effort in observing tznius guarantee parnasa?

 Rabbi Eliyahu Falk writes in the supplement to his book on Modesy page 38.

It should be noted that in the merit of mesiras nefesh for Tznius the community at large is blessed with sustenance and parnasa. See Berachos (20a) where the Gemora presents a question: "Why is it that as soon as Rav Yehuda removes a shoe  (as he prepares to pray for rain) it starts raining right away, whilst we pray and pray for rain with no response?" To this the Gemara answers: ... The earlier ones were moser nefesh for the sanctification of Hashem's name. For example, Rav Yehuda took the courageous step of ripping off a woman an outrageous cloak she was wearing ( which could have brought him dire trouble from her husband and family) in order to eliminate the scourge of pritzus from amongst the Jewish people. They therefore merited to have their tefillos for sustenance answered. We, however, have not shown mesiras nefesh on behalf of Tznius."

It is spelled out  clearly in this statement that rain, one of the most elementary substances needed for the preservation of human life, is guaranteed when people are moser nefesh for Tznius. Accordingly, women who change their inadequate clothes for adequate ones in spite of the enormous bother and expense involved are to be envied for in their merit Klal Yisrael is blessed with ample food and parnassa (provided they pray for it).

I am having great difficulties in understanding how Rabbi Falk derives his conclusion from this gemora. The gemora - which I have cited in full below - says that prayers are not answered for contemporary generations - despite their much greater knowledge of Torah because they don't have the mesiras nefesh of previous generations. The example of mesiras nefesh the gemora gives is that Rav Adda ripped off a garment from a woman that he considered immodest. But the gemora notes that the woman was not Jewish and that because he embarrassed her by uncovering her hair (which was against the modesty of goyim at that time) he was fined 400 zuz. 1) There is no promise of paransa mentioned for wearing modest clothes, 2) The act of mesira nefesh described in the gemora of a man forcibly removing a woman's red garment - is obviously not something that Rav Falk would recommend. 3) Rav Adda was in fact punished for this by being fined 400 zuz. So how was this act commendable? Also this is not the halacha.

שולחן ערוך (יורה דעה הלכות נידוי וחרם סימן שלד:מח

אם נידו לאדם אחד על שעבר עבירה, וגזר השר עונש על מי שיחזיק הנידוי, חייבים ליכנס בספק עונש כדי להחזיק דתנו. אבל אם נידוהו על דברים שבינו לחבירו, כגון שהוליכו לערכאות של עובדי כוכבים, אין אנו חייבים ליכנס בסכנת העונש. הגה: וע"ל סי' רכ"ח גם סעיף מ"ז וגם בסימן רל"ב סעיף י"ב. אף על פי שחייב אדם למחות בעוברי עבירה, וכל מי שאינו מוחה, ובידו למחות, נתפס באותו עון,  מכל מקום אין אדם חייב להוציא ממונו על זה. ולכן נהגו להקל מלמחות בעוברי עבירה, שיש לחוש שיהיו עומדין על גופנו ומאודנו (מהרי"ו סימן קנ"ז).

===========================

Berachos(20a): Said R. Papa to Abaye: How is it that for the former generations miracles were performed and for us miracles are not performed? It cannot be because of their [superiority in] study, because in the years of Rab Judah the whole of their studies was confined to Nezikin, and we study all six Orders, and when Rab Judah came in [the tractate] ‘Ukzin [to the law], ‘If a woman presses vegetables in a pot’ (or, according to others, ‘olives pressed with their leaves are clean’), he used to say, I see all the difficulties of Rab and Samuel here and we have thirteen versions of Ukzin. And yet when Rab Judah drew off one shoe, rain used to come, whereas we torment ourselves and cry loudly, and no notice is taken of us!He replied: The former generations used to be ready to sacrifice their lives for the sanctity of [God's] name; we do not sacrifice our lives for the sanctity of [God's] name. There was the case of R. Adda b. Ahaba who saw a heathen woman wearing a red head-dress in the street, and thinking that she was an Israelite woman, he rose and tore it from her. It turned out that she was a heathen woman, and they fined him four hundred zuz. He said to her: What is your name. She replied: Mathun. Mathun, he said to her: that makes four hundred zuz.

Lev Tahor: Haaretz's view of controversial group

Haaretz

Rabbi Shlomo Helbrans is trying to get me to repent and become religious. To this end, for the past four months he has been spending hours with me on the phone from Canada. He believes I have a good Jewish soul that somehow got lost, and insists he can, and must, show it the way back. I disagree with him about the soul, the Jewish thing and the path, but do find many other interesting subjects to discuss with him.

Rabbi Helbrans is a bit disappointed that I haven’t become religious yet, but he’s not giving up. He keeps trying at every opportunity. He maintains that discussion of God should not be relegated to the realm of fate, but rather that it is an absolute and provable truth. Therefore, before he would consent to be interviewed, he insisted that I devote 10 hours to listening to him present his proofs. Helbrans declared that if I came to him with an honest desire to explore the truth, I would no longer be able to deny God and his Torah, as given to the Jewish people at Sinai. [....]

'Anonymous' takes down 40+ pedophiles sites

Time

Anonymous has turned its attentions from corporations to pedophiles with the news that the hacktivist group has taken down multiple child pornography sites, including one of the largest known, with account details of its 1589 users being posted online as evidence.

The incident was just part of something Anonymous is calling “Operation Darknet,” a move by the group to eliminate child pornography on the Tor network. Tor, which was originally developed as a way of protecting government communications by the U.S. Navy, now describes itself as “a network of virtual tunnels that allows people and groups to improve their privacy and security on the Internet.” But the privacy and anonymity it offers has been abused by child pornographers, something that Anonymous aims to correct with its new campaign.

Benizri's lying to parole board prompts calls for reform of system

Haaretz

The Israel Prison Service plans to test a treatment program for prisoners convicted of political corruption, according to the head of the Prisoner Rehabilitation Authority, the statutory body that helps set standards for prisoner releases.

The PRA requested that such a program be instituted following the statements made by former Shas minister Shlomo Benizri after his early release from prison last week.

Benizri had expressed remorse to a parole board for the bribery, breach of trust, conspiracy and obstruction of justice he committed while labor and social affairs minister, and was thus marked for early release after serving only two-and-a-half years of his four-year sentence. Immediately after his release, however, he retracted his statement of regret and proclaimed that he'd been framed and was innocent.

Update: Baby’s Death Renews Debate Over a Circumcision Ritual

NYTimes 

Updating this post

Prosecutors are investigating the death of a newborn boy who died in September after contracting herpes through a controversial practice of ritual circumcision, reviving a debate in New York over safety and religious freedom. 

The Brooklyn district attorney, Charles J. Hynes, confirmed on Wednesday that the investigation was continuing, but declined to comment further. 

The cause of death of the 2-week-old boy, who died at Maimonides Hospital in Brooklyn on Sept. 28, was Type 1 herpes, caused by “ritual circumcision with oral suction,” according to the medical examiner’s office.[...]

Rav Kook: Connection of Purim & Amalek to Geirus

  PURIM61.htm 

Rav Kook then quoted the Talmudic statement in Sanhedrin 99b that Timna wanted to marry into the family of Abraham but was not accepted. In the end, she became the concubine of Esau's eldest son. "Better to be a maidservant to this people," Timna reasoned, "than a princess of another people." As punishment for rejecting Timna, the Jewish people were cursed with the eternal enmity of Timna's son - Amalek.

This of course is the connection to the story of Purim, for Haman, the enemy of the Jews, was a descendant of Amalek. Haman's hatred of the Jews and his decree to destroy them in fact originated in the failure to convert his great-grandmother Timna. But this error was redressed in the time of Mordechai and Esther, when "Many of the peoples of the land became Jews" (Esther 8:17).

Moldova votes to require castration for pedophiles

USA Today

 Foreigners convicted of sexually abusing children in Moldova will be mandatorily castrated, according to new legislation introduced Tuesday.

Parliament approved the law by a majority after lawmakers said the impoverished nation was attracting pedophiles from the West. It will become effective July 1.

The new law states foreign and Moldovan nationals found guilty of pedophilia will be chemically castrated, while courts will rule separately on those found guilty of rape.

The move was immediately criticized by the Council of Europe, the pan-European human rights group, which said chemical castration should involve consent, and offenders should be properly informed about procedure while the law should have been preceded by a public debate. [...]

NYTimes looks at Shabbos Elevators

NYTimes

From sundown on Friday until the sun sets on Saturday, many observant Jews refrain from certain activities, including pushing elevator buttons, following a restriction that comes from a prohibition against creating sparks and fires. So in some buildings, elevators are programmed to stop automatically on every floor during the Sabbath. That way, observant Jews can hop right in and, eventually, get where they are going. 

These systems, long a fixture in hospitals as well, can be lifesavers for older people and those with disabilities, and they allow the observant to live on floors that are too high to hoof it. But they also slow down elevator traffic. A lot. [...]

More reliably, said Rabbi Weinstock, an associate rabbi at Congregation Kehilath Jeshurun, many doormen know where the observant people live and will push the appropriate button for them. But it is not acceptable, he said, to walk up to the doormen on a Saturday morning and ask them to do so. (Some rabbis also do not consider Shabbos elevators to be acceptable .) 

Latest chumra for Parshas Zachor & Megila

"These are for the benefit of the public - it is proper to clean one's ears prior to hearing Parshos Zachor"

Aide to top Republican refuses to divorce wife

Aharon Friedman seruv

Cross Currents by Rabbi Yitzchok Adlerstein

Tamar Epstein is an agunah with an impressive list of rabbinic supporters. Her ex, Aharon Friedman, has exhausted all his legal options, both in beis din and in secular court. The divorce has been granted, but Friedman is unhappy with the way he has been treated, and is denying his ex-wife a get, trying to leverage terms more to his liking.

Rav Shmuel Kamenetsky is one of the signatories to a shtar seruv against Friedman. Rav Yisrael Belsky, who at one point was counted in Friedman’s camp, has turned against him. R[av] Hershel Schachter has taken a personal role in applying public shame pressure against Friedman. While it is always possible to empathize with both sides in a dispute, at some point the law must speak. After a person has been given every opportunity to be heard in legal proceedings, any assistance given to the losing party is nothing less than a stab at the process of law itself. We are well past that point in the case of Aharon Friedman.

You can help by simply signing a petition, and urging your friends to do the same.

=====================
update:
my  brother Rabbi Dovid Eidensohn wrote:

I told Mr. Friedman not to give a GET because of coercion and humiliation, as such as GET is invalid, and the wife could not remarry anyway. On my website  http://www.getamarriage.com/ I have the sources from the Rashbo, Bais Yosef, Radvaz, Shach and Chazon Ish that it is forbidden to produce a GET by humiliation and that such a GET is invalid. I wanted to talk to the Epstein side but Ora and others on her side refused. They want to win with terror, even if in halacha the new children would be mamzerim.

I discussed coerced Gittin with posek HaDor Rab Yosef Shalom Elyashev shlit"o and he told me that any Beth Din that cuts corners to produce a GET for an "Aguinah" that he takes away from them the status of a Beth Din.

see also  Daas torah blog postings

See also the article by Rabbi Tzvi Gartner for a full discussion of a forced get.

 the article by Rabbi Chaim Malinowitz dealing with the New York Get bill.

the article by Rabbi Gedaliah Dov Schwartz  dealing with the New York Get bill

Israeli court recognizes lesbian couple as 2 mothers of child

YNet

The Ramat Gan Family Court has ruled in favor of a lesbian couple, recognizing both women as their child's mothers on Sunday, setting a legal precedent.

The couple received permission from the Health Ministry in 2006 to undergo a medical procedure, in which one of the women's egg was extracted, fertilized with donated sperm and implanted in the second woman's womb. But when their son was born, the Health Ministry allowed only the woman who gave birth to register as the boy's mom, requiring her partner to undergo an adoption process....

It appears, however, that the precedent might not have the anticipated impact due to the fact that the Health Ministry has outlawed the transfer of eggs from one woman to another in 2011.

The liberal dilemma: Will boycotting hummus bring world peace?

NYTimes

Collectivism, of course, makes a fetish of process. That is probably the most benign way to interpret what has recently been going on at the co-op, the largest in the country, owned and operated by its 16,000 members. For a few years now, a small contingent has been debating whether the organization should join the global movement known as BDS, which calls for boycotts, divestment and sanctions against Israel until it returns all Arab land occupied in 1967. 

Every other week, the co-op’s newspaper is consumed not only by epic, impassioned, sometimes-vitriolic letters about the issue, but also letters about how to talk about the issue, about how to think about the Middle East and about the appropriateness of these kinds of debates in a place that above all exists to purvey the right kind of clementine. There are letters about the kinds of typographical errors made in these letters. At the co-op’s next monthly meeting, on March 27, a vote will be conducted to decide whether a bigger vote, among all co-op members, ought to be conducted, authorizing a boycott of Israeli products.

50 year feud betwen Belz & Satmar finally ends

Haaretz

On February 21, the Supreme Court struck down the so-called Tal Law, under which ultra-Orthodox men studying at yeshivas were granted a draft exemption. Concurrently, an equally auspicious event, from the viewpoint of the Haredi community, was held. This one was a surprise meeting between the two leaders of the ultra-Orthodox courts from Belz and Machnovka. 

The meeting was the result of conciliatory efforts between the Belzer Rebbe and the Satmar Rebbe - the latest episode in a soap opera that has riveted hundreds of thousands of Haredim around the world since last January. The protagonists are the Belzer Rebbe, Rabbi Yissachar Dov Rokach, and his brother-in-law, the head of the Satmar sect, Rabbi Aharon Teitelbaum. They lead two of the largest Hasidic courts in the world, they are both 64, and they are both married to daughters of Rabbi Moshe Yehoshua Hager, the head of the Vizhnitz Hasidic dynasty and a wholesale producer of daughters for Hasidic courts (a third daughter is also married to a rebbe ). The two sisters, Sarah Rokach and Sasha Teitelbaum, played a key bridging role.

Baby allegedly dies from metzitza - major discussion & sources

Gothamist

A two-week old infant died last fall in a Brooklyn hospital from herpes contracted from a religious circumcision. According to the Daily News, the unidentified infant died last September at Maimonides Hospital—the cause of death was listed as “disseminated herpes simplex virus Type 1, complicating ritual circumcision with oral suction.” The case sounds eerily similar to that of Rabbi Yitzchok Fischer, a Rockland County mohel who was found to have given three babies herpes through the ritual. Fisher specialized in the ultra-Orthodox ritual known as metzizah b’ peh, in which a rabbi or mohel removes blood from the wound with his mouth. One of those three babies infected with herpes by Fisher died, and the city Health Department filed a restraining order stopping Fisher from performing the procedure. But the city ultimately caved and handed the matter over onto a Jewish religious court

Metzitzah B’peh Controversy: The View from Israel By By Mordechai Halperin, Translated from the Hebrew by Yocheve - Jewish Action - OU.ORG

Metzitzah B’peh Controversy: Rabbinic Polemics and Applying the Lessons of History By N. Daniel Korobkin - Jewish Action - OU.ORG

http://www.yutorah.org/lectures/lecture.cfm/765633/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Metzitzah_B%27Peh#

Shlomo Pappenheim silenced after being beaten

kikarhashabat

לפני שבועיים ימים, בליל שבת, נזרק שמואל חיים פפנהיים מבית המדרש של חסידות 'תולדות אהרון' בבית שמש, הבוקר, הוא מפרסם מכתב התנצלות ושב לזרועות החסידות.

הזעם בחסידות 'תולדות אהרון' כלפי פפנהיים הגיע לשיא בשל ראיון שהעניק לאחד מכלי התקשורת הכלליים, בו ייחסו לו התבטאויות שונות, שלטענתו כלל לא נאמרו על-ידו.

בעקבות התקרית האלימה, פעלו רבות בני משפחת פפנהיים בקרב קהילת 'תולדות אהרון', בכדי לאפשר את שובו של שמואל חיים לחיק הקהילה.

Before Games, Religious Questions

NYTimes

 The private-schools association, known by the acronym Tapps, was established in the 1970s to coordinate sports among Christian schools. The organization drew national attention this week when it refused to reschedule a state semifinal boys basketball game for an Orthodox Jewish day school, which could not play at the scheduled time because its players observe the Sabbath. [...]

With 500 students, increasing academic prestige and an established soccer team, Iman Academy SW, an Islamic school in Houston, was seeking membership in 2010 to the Texas Association of Private and Parochial Schools, a group that organizes competition among more than 200 schools in the state.[....]

Daas Torah 2nd edition - Hebrew Sources available

I just published a separate volume for the Hebrew sources found in the 2nd edition of Daas Torah

It is available now from my Amazon estore or directly from Amazon. It consists of 460 pages of the Hebrew texts which were published in translation in the recently published 2nd edition of Daas Torah. Each of the texts in volume I has a reference number which identifies where to find the Hebrew text in volume II. Font size is a more readable size 10 rather than 8 used in the first edition of Daas Torah.

Click link for description of Daas Torah 2nd edition

Israeli court issues unprecedented enslavement conviction

YNet

The Jerusalem District Court issued an unprecedented ruling this week, convicting a couple for the Shufat neighborhood of the enslavement of their Filipina maid.

Wednesday's ruling was the first time a court in Israel defined such wrongful imprisonment as enslavement.

The court found that Ibrahim and Basma Julani held Mary Ann Paoig in their home for over 18 months and denied her the right to leave the premises or contact anyone by phone. 

Jews take issue with posthumous baptisms by Mormons

NYTimes

Although the Church of Jesus Christ of Latter-day Saints promised in 1995 to stop including Holocaust victims in its ritual, the church admitted last week that Anne Frank had been “baptized” in a Mormon church in the Dominican Republic. On Wednesday, The Boston Globe reported that Daniel Pearl, a reporter for The Wall Street Journal who was kidnapped and killed by terrorists in Pakistan in early 2002, was baptized last June in Twin Falls, Idaho; Mr. Pearl was Jewish. 

Also on Wednesday, the church released a letter reiterating its policy that “without exception, church members must not submit for proxy temple ordinances any names from unauthorized groups, such as celebrities and Jewish Holocaust victims.”

Haredi divorcées form unique support group

ynet

A unique support group intended to assist recently divorced Haredi women has begun operating in Jerusalem. The support group is designed to help women deal with the negative stigma that follows a divorce in the Haredi community.

"The community is very helpful when it comes to death, but it's important to understand that separation is a particular form of death," said Gila, a participant in "Em Habanim" (the Center for families without a father).[...]

Reality of increasing divorce rate for Chareidim

YNET

Seven years ago I stood in front of a local bakery's counter in Bnei Brak, and requested the following be written on a cake: "Congratulations Miri, on your divorce". The woman behind the counter was shocked.

Until recently, divorce  in the ultra-orthodox sector was deemed provocation, a spit in the face of a conservative society. A divorcee was regarded as a local myth, a neighborhood attraction in a community of couples. Today, separated couples are becoming more common, even trivial, and no longer situated at the heart of every scandal or gossip.

As the rates of divorce go up, the stigma of the tragic nature of divorce is crumbling. A growing number of divorce stories help strengthen an alternative narrative. Instead of "they married and lived happily ever after", ultra-orthodox society now accepts the possibility of: "They married, lived, divorced and than lived happily ever after".