Cross Currents R Yitzchok Adlerstein
The Orthodox community has more at stake in the so-called “brain death” controversy than in the etiology of Jared Lee Loughner’s delusions. Rabbi Dov Fischer discussed some of the issues in an earlier piece on Cross-Currents, including the impropriety of an online petition in favor of the “brain death” criteria. Rabbi Fischer correctly bemoaned the fact that a group of rabbis would be setting fires of public criticism of the Torah community, rather than putting them out. (By way of contrast, a friend of mine was asked by a leader of a state legislature about Orthodox attitudes towards organ donation, having read some disturbing material in the popular press. My friend, who has good background in both the halachic and medical aspects of the issue, sat down with the legislator, and explained the traditional point of view, after which the politician “got it,” without rancor or resentment.) I would go further than Rabbi Fischer. Calling a position that is embraced by rov minyan v’rov binyan of serious halachists “morally untenable” is nothing less than morally untenable! [...]
The Orthodox community has more at stake in the so-called “brain death” controversy than in the etiology of Jared Lee Loughner’s delusions. Rabbi Dov Fischer discussed some of the issues in an earlier piece on Cross-Currents, including the impropriety of an online petition in favor of the “brain death” criteria. Rabbi Fischer correctly bemoaned the fact that a group of rabbis would be setting fires of public criticism of the Torah community, rather than putting them out. (By way of contrast, a friend of mine was asked by a leader of a state legislature about Orthodox attitudes towards organ donation, having read some disturbing material in the popular press. My friend, who has good background in both the halachic and medical aspects of the issue, sat down with the legislator, and explained the traditional point of view, after which the politician “got it,” without rancor or resentment.) I would go further than Rabbi Fischer. Calling a position that is embraced by rov minyan v’rov binyan of serious halachists “morally untenable” is nothing less than morally untenable! [...]
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