Electronic retinal implant gives sight to the blind

NY Times    The Food and Drug Administration on Thursday approved the first treatment to give limited vision to people who are blind, involving a technology called the “artificial retina.” 

With it, people with certain types of blindness can detect crosswalks on the street, burners on a stove, the presence of people or cars, and sometimes even oversized numbers or letters. 

The artificial retina is a sheet of electrodes surgically implanted in the eye. The patient is also outfitted with a pair of glasses with an attached camera and a portable video processor. These elements together allow visual signals to bypass the damaged portion of the retina and be transmitted to the brain. The F.D.A. approval covers this integrated system, which the manufacturer calls Argus II. 

The approval marks the first milestone in a new frontier in vision research, a field in which scientists are making strides with gene therapy, optogenetics, stem cells and other strategies.[...]

With the artificial retina or retinal prosthesis, a blind person cannot see in the conventional sense, but can identify outlines and boundaries of objects, especially when there is contrast between light and dark — fireworks against a night sky or black socks mixed with white ones in the laundry. 

“Without the system, I wouldn’t be able to see anything at all, and if you were in front of me and you moved left and right, I’m not going to realize any of this,” said Elias Konstantopolous, 74, a retired electrician in Baltimore, one of about 50 Americans and Europeans who have been using the device in clinical trials for several years. He said it helps him differentiate curbs from asphalt roads, and detect contours, but not details, of cars, trees and people. “When you don’t have nothing, this is something. It’s a lot.”[...]

Developed over 20 years by Dr. Mark S. Humayun, an ophthalmologist and biomedical engineer at the University of Southern California’s Doheny Retinal Institute, the artificial retina was inspired by cochlear implants for the deaf. Some financing came from a cochlear implant maker and other private sources, but about $100 million was provided by the National Eye Institute, the National Science Foundation and the Department of Energy, all federal agencies. 

Who does Rabbi Dov Lipman of Yesh Atid speak for?

Guest Post by RaP:    The challenge of increasing progressive American Charedim in Israel

This is a trend that is only bound to continue as Aliya from America and Britain grows, how will the Hashkofas and influence of the relatively more "liberal" American graduates of Charedi yeshivos effect life of Charedim in Israel? In the past the native Charedim of Israel have required American Charedi Olim and Baalei Teshuva to submit to Israeli Charedi directives and standards and lifestyles. But this is a new challenge coming from the other side, it will not stop because there are lots more like Dov Lipman where it's coming from, it was bound to happen sooner or later and now it has, yet again.

In the past Israeli Charedim put down literary challenges from relatively moderate Western Charedi rabbis such as banning the books of Rabbis Noson Kaminetsky ("Making of a Gadol") and Noson Slifkin (the "Zoo Rabbi"), but now similar personalities are entering the political arena and creating political alliances with secular politicians and parties. Americans are PRAGMATISTS and LIBERALS (in the broadest political sense not in the narrow pejorative meaning) and they adhere and love the PRAGMATIC and OPEN way of politics and lifestyle. Americans CANNOT be dictated to, they adhere by the rules of COMPROMISE. This is something new to Israel which is more IDEOLOGICAL, RIGID and FANATICAL and it has the media and Israelis, both secular and Charedi very confused. 

One of the curious developments of the last election in Israel is that the Yesh Atid party that won 19 Knesset sets, has on its lists at least two rabbis, one of them being a young American oleh: "[Wikipedia]: Dov Lipman (Hebrew: דב ליפמן‎, born 7 July 1971) is an Israeli rabbi, author and politician. A member of Yesh Atid, he was placed seventeenth on the party's list for the 2013 Knesset elections.Born in Silver Spring, Maryland, Lipman attended the Yeshiva of Greater Washington in his hometown and completed his rabbinical studies at Yeshivas Ner Yisroel in Baltimore while in a concurrent program with the Johns Hopkins University, where he earned a master's degree in Education. He immigrated to Israel in 2004."

But now Lipman has taken his cause to the Knesset and as reported by the Times of Israel (February 13, 2013), Lipman makes some radical statements, "taking the fight" to his Israeli Charedi Hashkafic opponents in UTJ: Times of Israel

In maiden speech: US-born MK calls on ultra-Orthodox to serve country

Quoting Torah sources, first American expat legislator in 30 years exhorts Haredim to embrace army service and join labor market

MK Rabbi Dov Lipman, the first American-born Israeli member of parliament in 30 years, delivered his inaugural Knesset speech Wednesday, recalling his family’s immigration to Israel eight years ago and urging the ultra-Orthodox community to give up its opposition to the universal draft and to join the workforce.

Quoting sources from the Torah and biblical commentators about the value of work and the need for soldiers to protect the nation, Lipman (Yesh Atid) exhorted the Haredi parties to accept proposals that end blanket draft exemptions for yeshiva students and encouraged them to join the army and/or participate in some sort of national service.

“Everyone, including yeshiva students, is obligated to contribute to the state through military or civil service,” the 41-year-old Maryland native said in perfect Hebrew but with a thick American accent. “I am proud to be an MK for a party that has a visionary leader who understands the time has come to restore the true Jewish tradition, which combines Torah with work.”

Lipman, who received rabbinic ordination from Baltimore’s Orthodox Ner Israel Rabbinical College, then turned to his fellow Haredi MKs and called on them to cooperate with his party’s plan to introduce universal conscription. “There is no ‘we’ and ‘you.’ There are no two sides. We are brothers; we’re all Jews,” he said.

Most Haredim know full well that their children will not be able to exclusively study Torah all their lives, he said, adding that pious Jews in the US combine rigorous religious study with university education and the pursuit of a livelihood. “There is no contradiction between the two.”

Lipman, who is known in the English-speaking Israeli community for his activism against Haredi extremism in his hometown of Beit Shemesh, devoted a significant portion of his 12-minute speech to his family’s aliya experience...

After his speech, several MKs from Yesh Atid and other parties rose to their feet and congratulated Lipman. Many male legislators hugged Lipman, while his female colleagues handed him flowers, respecting the belief of ultra-Orthodox men they are not allowed to touch women.

As is customary for an incoming MK’s maiden speech, Lipman was lauded by a fellow lawmaker from a different party upon concluding his remarks.

MK Isaac Herzog (Labor) praised Lipman for his activism in Beit Shemesh and said he viewed Lipman as a continuation of MKs who represent English-speaking Jews in the Knesset, including his late father Haim Herzog (who was born in Belfast) and his uncle Abba Eban (who was born in Cape Town.)

“You represent a very important stream in the Jewish world, that of Haredim from English-speaking countries who follow in the footsteps of Rabbi Moshe Feinstein, of blessed memory and many other great rabbis, which understands the synthesis of the modern world and its complexities and Judaism in the widest and deepest sense,” Herzog said. “It’s a difficult and very complicated challenge.”

So AT THIS POINT IN TIME, here are some questions for Rabbi Dov Lipman: Who does Rabbi Dov Lipman REALLY speak for? The Ner Yisroel Yeshiva in Baltimore he got semicha from? The Agudas Yisroel of America that Ner Yisroel is part of?? For All American Charedim in Israel? Some? None? Crucially, how does Lipman reconcile his status within a party led by Yair Lapid who wants to impose even more draconian and radical changes on the Israeli Charedi world such as accepting Reform and Conservative Judaism and their conversions and "rabbis"?? As Isaac Herzog, stated, it's a big challenge but it will not stop. A new age is dawning in Israel, but what kind? One of more problems or with more solutions? More Kiddush HaShem or more Chillul HaShem?? No one really seems to know right now, but we can all actually feel the Earth shifting seismically below us. No doubt it!

New Dangers of False Conversions & Enforced Religious Pluralism in Israel

Guest Post by RaP:   Great Tefilos and Rachamei Shomayim are needed !!! The old time "Status Quo" arrangement started in the times of Ben Gurion and the Chazon Ish, is facing an onslaught.

Not just from those who want to enlist the Charedim into the Israeli Army, but an emboldened and brazen push (actually an attempted "putsch" or "silent coup") to overthrow the entire balance of power between religion and state, between the shrinking secular majority and the growing religious minority in Israel as it has existed by common consent and political arrangements since 1948.

HaRav Ovadia Yosef has recently openly stated that Yair Lapid "Hates the Yeshivot" and that "Bayit HaYehudi" is a "Home of Goyim" but it is actually far worse than that! Lapid desires nothing less than a complete overturn and destruction of Torah Judaism as it is known, or as it knows itself, with every new provocative statement or speech he makes. While Bennett naively tags along and thinks he can have his cake and eat it to as Lapid's ally. This is a very dangerous and pivotal moment in the history of Am Yisrael, Klal Yisrael, Bnai Yisrael and Medinas Yisrael. Take just two current reports about the "plans" of Yair Lapid of Yesh Atid and its "alliance" with Naftali Bennett of Bayit Yehudi.

See how Lapid, who has never been a politician and heads a party of political novices, talks as if he knows all there is to know about theology, God, Jewish Law, and Judaism. He may be an effective journalist and TV anchor but he is not known to have studied any religion or anything else at any higher, or lower, or known institution of Jewish or secular learning either in Israel or outside of it, yet he feels he can  make the most radical statements about changing Judaism, Jewish conversions and about what is Judaism and anything else that comes into his head!

As reported in Israel National News: "Lapid: I’ll Push Civil Marriage, Reform Judaism (2/12/2013) Israel National News

...Yair Lapid, head of the Yesh Atid party, spoke Tuesday at the Conference of Presidents of Major American Jewish Organizations, held at the Inbal Hotel in Jerusalem. Lapid declared that his political agenda includes making the Reform and Conservative movements – both popular in the United States – equal to orthodox Judaism in terms of state support. 'I want to do everything in my power to ensure the equality between all movements of Judaism in the state of Israel, Orthodox, Conservative, or Reform,' he declared. 'In conversions, in budgets, in the eyes of the law. No one can claim ownership over the Jewish God.' 'Small, old, petty politics cannot determine something that is eternal as is the Jewish identity, this is just wrong,' he added. Conservative and Reform Judaism differ from traditional Judaism on principles of belief such as the divine origin of the Torah and of the Oral Law. They also differ significantly regarding conversion to Judaism, and Reform and Conservative conversions are generally not recognized as valid by orthodox rabbis, who say converts must agree to full observance of Jewish law (halacha). Lapid also said that he plans to promote civil marriage in Israel. Currently Israel recognizes marriages performed under the auspices of a recognized religion within Israel, and any marriage registered abroad whether religious or not. The 'complete dominance of orthodox rabbis' over marriage “is an insult,' Lapid argued."

Add this to Lapid's alliance with the Bayit Yehudi party, a political successor to the Religious Zionist parties, that should be protecting Orthodox Torah life and values and not attacking them, whose 11 out of 12 members are Religious Zionists, some are rabbis:

As Israel National News reports: "Bennett and Lapid a Package Deal (2/14/2013)Israel national news

...Naftali Bennett and Yair Lapid have created a pact between their two parties, agreeing that Prime Minister Binyamin Netanyahu will have either both of their parties in his coalition or neither, political sources have told Arutz Sheva. Together, the two have 31 seats. Netanyahu’s chances of putting together a coalition without either party are not considered good. Bennett and Lapid banded together due to a shared interest in preventing Netanyahu from creating a coalition that excluded one of them in favor of hareidi-religious or left-wing parties..."

For all the above reasons and many more, it is fitting that between Chanuka and Purim, when the Jewish People were saved from all sorts of decrees to "change" them, that all Jews who care about the fate of the Jewish People fervently pray for the same miracles of salvation by HKB"H.

PTSD treated with injection of anesthetic (SGB)

Time  [See previous article]  The latest edition of the medical journal Psychiatric Annals features military researchers discussing how a procedure known as stellate ganglion block can effectively treat post-traumatic stress disorder (or PTSD).

Injecting a local anesthetic agent into the sympathetic nerve tissue at the base of the neck — a so-called stellate ganglion block (or SGB) – acts to numb signals which travel to centers deep in the brainstem and brain, commonly thought to be most responsible for PTSD.

The prospect of using a medical procedure to treat PTSD would be a paradigm shift for psychiatry.

That PTSD can be thought of an injury – something whose symptoms could be alleviated by injecting numbing medicine – would support the assertion that former Vice Army Chief of Staff General Peter Chiarelli has been advocating for some time that PTSD should be renamed PTSI – with an I for injury.

“It might seem counterintuitive that treating the peripheral nervous system could affect psychiatric conditions presumably mediated in the brain,” writes Dr. Cam Ritchie, my colleague and retired Army psychiatrist, in a press release for the journal heralding the news.

Reaction to Channel 4's expose of Haredi sex abuse

Tests in Mice Misled Researchers on 3 Diseases

NYTimes    For decades, mice have been the species of choice in the study of human diseases. But now, researchers report stunning evidence that the mouse model has been totally misleading for at least three major killers — sepsis, burns and trauma. As a result, years and billions of dollars have been wasted following false leads, they say.

The study does not mean that mice are useless models for all human diseases. But, its authors said, it does raise troubling questions about diseases like the ones in the study that involve the immune system, including cancer and heart disease. [...]

The paper, published Monday in the Proceedings of the National Academy of Sciences, helps explain why every one of nearly 150 drugs tested at huge expense in patients with sepsis has failed. The drug tests all were based on studies in mice. And mice, it turns out, have a disease that looks like sepsis in humans, but is very different from the human disease.

Medical experts not associated with the study said that the findings should change the course of research worldwide for a deadly and frustrating disorder. Sepsis afflicts 750,000 patients a year in the United States, kills a quarter to half of them, and costs the nation $17 billion a year. It is the leading cause of death in intensive-care units. [...]

Some researchers, reading the paper now, say they are as astonished as the researchers were when they saw the data.

“When I read the paper, I was stunned by just how bad the mouse data are,” Dr. Fink said. “It’s really amazing – no correlation at all. These data are so persuasive and so robust that I think funding agencies are going to take note.” Until now, he said, “to get funding, you had to propose experiments using the mouse model.”

How to treat traumatized kids? Research not clear

USA Today   Although most children exposed to traumatic events such as natural disasters or school shootings never suffer post-traumatic stress symptoms, there is insufficient hard evidence on the best interventions to help kids who do suffer from these exposures, a new government-sponsored review concludes.

In the analysis of 6,647 research abstracts on psychological and pharmacological therapies, only a few psychological treatments were shown to help kids 17 and under in the short term, and no medications were shown to have benefit.

Just 21 trials and one study reported in 25 abstracts met the reviewers' standards for quality and strength of evidence, says Adam Zolotor, an associate professor of family medicine at the University of North Carolina-Chapel Hill and a co-author of the study, published Monday in Pediatrics. [...]

This study is not about the debriefing programs that counselors and mental-health professionals often conduct soon after a shooting or other critical incident; rather, it addresses "therapies for kids who are having (chronic) traumatic stress," notes Denise Dowd, a pediatric emergency physician and director of research in the Division of Emergency and Urgent Care at Children's Mercy Hospitals and Clinics in Kansas City, Mo.

Although the majority of kids exposed to traumatic events rebound with the support of loving and caring family relationships, only a few kids start to have problems and develop signs of post-traumatic stress disorder, says Dowd, author of an accompanying commentary in Pediatrics.

A 2007 longitudinal study of 1,420 children ages 9-16, published in the Archives of General Psychiatry, found that potentially traumatic events are common in children but do not typically result in post-traumatic stress symptoms or disorder.

Google ordered to expose alleged internet defamers of London rabbi

times of Israel   A British judge ordered Google to help identify people who may have defamed a London rabbi accused of inappropriate conduct toward women.

Justice Elizabeth Gloster of Britain’s High Court in London ordered the American Internet company to identify the authors of online comments said to have defamed Rabbi Chaim Halpern, the Jewish Chronicle reported on Friday.

The rabbi denies claims of inappropriate conduct, which are currently being investigated by a special rabbinical court set up at the behest of the Union of Orthodox Hebrew Congregations. Chloe Strong, Halpern’s attorney, said that the comments contained “serious defamatory slurs.”

Google, the judge said, needs to disclose the names of several people who have posted comments about Halpern under pseudonyms.

OHEL needs additional foster parents

Jewish Star   In the first step of a long process to recruit potential parents through OHEL for foster children, OHEL presented the fourth recruitment meeting in two years, noted Derek Saker, Director of Communications for OHEL Children’s Home and Family Services. “We are always looking to increase the pool of foster parents,” he said. “There is a shrinking pool of parents available to take foster children.” Currently, OHEL has 70 foster parents in their jurisdiction but they are having recruitment meetings “because there is a greater need for more foster parents.” He said the need is “especially acute” for adolescents and children with special needs.

“There isn’t a number of how many foster parents are needed,” said Saker. “We can’t predict how many foster children will come into foster care at a given time. We need many foster parents from diverse backgrounds and with various family compositions to find the best match to meet the individual needs of the children.”

Some of the speakers at the meeting discussed their personal experiences as foster parents. Sara and Azriel Ganz have been foster parenting for 14 years. They ultimately adopted a foster child in their care four years ago. “She’s my daughter, just like the others,” said Azriel. Parents and OHEL staff noted that a foster parent has to care for the child’s physical and emotional well being and education, and work toward the goal of returning the child to the biological parents. A foster parent has to be certified, they and the home environment are assessed and they have to go through training. Each placement has to be approved by OHEL and the foster parents and family.

Man charged with raping minors in TA mall

ynet   Vladimir Spoznikov, a 23-year-old resident of Kiryat Malachi, was charged Friday on three counts of raping minors at the Dizengoff Center mall's underground parking lot in Tel Aviv.

Spoznikov is alleged to have furnished and used drugs with teenage girls at the mall, later accusing them of selling him out to the police.

He would then take the victims to the underground parking lot, undress them under the pretense of looking for a wire and rape and perform other indecent acts on them. 

Mussar offers hope and inner peace for women in prison

Tablet Magazine   Brenda Clubine suffered repeated beatings from her husband until one day, threatened in a locked hotel room, she smashed him over the head with a wine bottle and killed him. She served 26 years in prison for second-degree murder. Annette Imboden started drinking bourbon daily at age 12, adding heroin and cocaine to a lifelong addiction, eventually stealing credit cards and forging checks to fund her habit. She served 18 years before being paroled last year.

Clubine met Imboden while they were doing time at the California Institution of Women in Corona, 50 miles east of Los Angeles. There, the two women, both Jews, met another woman who would change their lives: Shayna Lester, a volunteer Jewish prison chaplain, who began visiting, influencing them in ways they never could have imagined.

Lester offered classes on Torah, explored the Ten Commandments from a psycho-spiritual perspective, and counseled them. But the most unorthodox tool she brought to the prison was Mussar, a spiritual practice that focuses on character traits like truthfulness, generosity, patience, and humility in an effort to help people overcome inner obstacles. Based on Jewish practices dating back more than a thousand years, it grew in popularity in 19th-century Lithuania under the leadership of Rabbi Yisrael Salanter’s Mussar movement. Today, though, despite a nascent revival among Jews of all stripes, Mussar is barely known outside the Orthodox yeshiva world.

Yet Mussar has proven to be a powerful tool for a group of female prisoners, allowing them to see where, when, or how they stumble in everyday life, even in prison. That awareness can alter their behavior, helping to bring them peace, or at least greater vigilance about the choices they make. [...]

Most of what Lester had learned about Mussar came from books and talks by Morinis, who has spawned a small, though growing, 21st-century movement with programs and classes and other resources through the nonprofit Mussar Institute, which reaches Jews of all denominations across North America. Mussar tools include introspection, text study (modern and ancient), and journaling on character traits, all devoted not so much to work on yourself for the sake of your self, but for a higher purpose, for the sake of holiness or wholeness, Morinis explained. That’s what distinguishes it from psychology or self-help, since Mussar, sometimes translated from Hebrew as “discipline,” posits that because we are made in the image of God, we are all holy souls.

Code of silence in public school abuse

ABC News
Sexual encounters between 4- and 5-year-old students were allegedly an "everyday thing" at a private California preschool that is closing its doors after coming under attack for a lack of supervision, the mother of a 5-year-old former student said.

Portuguese Synagogue protests false reports that they are connected to Shavei Israel and Michael Freund

I received the following letter today from the Board of Directors of Kadoorie Mekor Haim Synagogue of Oporto Portugal. It strongly protests the false impression that they are connected with Michael Freund and Shavei Israel.[See update Feb 10, below -  which clarifies the original message]

================================================
Dear Rabbi,

Kol Tuv and Shabat Shalom!

Our small Community is honored (http://www.i-newswire.com/the-synagogue-of-the-portuguese/197158) and our Synagogue is the largest Synagogue in Iberia (http://en.wikipedia.org/wiki/Kadoorie_Synagogue).

It is the opinion of Religious Committee of the Jewish Community of Oporto, as well as reputable scholars, that there are no longer any Bnei Anousim in Portugal (just as there are no longer any Samurai Warriors in Japan) and it is misleading to imply that there are. The matter is now one for the history books, local culture and tourism. On the first floor of the Synagogue there is a museum where documents on Bnei Anousim are exhibited.

Please see the letter that two days ago our Community sent to Rabbis Schlomo Amar (Sefardic Chief) and Yona Metzguer (Ashkenazim Chief) in Israel.

Please contact our Rabbi Daniel Litvak.  He will can explain everything to you.

Thank you and Shabat Shalom!

Board of Directors

Jewish Community of Oporto

Kadoorie Mekor Haim Synagogue

(http://comunidade-israelita-porto.org/?page_id=16&lang=en)

===========

Dear Rabbis Schlomo Amar and Yona Metzguer,

Baruch Hashem, please accept a big shalom!

1 -

On Monday, February 4, 2013, the Jewish Telegraphic Agency (JTA) published the following article:

Portuguese synagogue celebrates 75th anniversary

(JTA) -- Nearly 300 guests attended the 75th anniversary celebration of a Portuguese synagogue.

Last week's event for the Kadoorie-Mekor Haim synagogue in Porto brought Jewish leaders from the U.S., Israel, the United Kingdom and Argentina to the northern Portuguese city. The synagogue services a community of 39 members, according to the Porto-based daily Jornal de Noticias.

Many members of the Porto’s Jewish community have converted to Judaism after having traced their lineages to Anousim, or conversos -- Jews forced to convert or practice Judaism secretly during the Portuguese Inquisition of the 15th century.

The synagogue was built by Artur Barros Basto, an army captain who started an outreach program for the descendants of conversos. Basto paid for his actions with his career and his reputation.

“The fact that the synagogue still stands and serves the local Jewish community is a testament to his vision,” said Michael Freund of Shavei Israel, a Jerusalem-based nonprofit that provides outreach programs to former Jews. Shavei Israel has a permanent emissary in Porto named Daniel Litvak, the community’s rabbi.

According to Freund, Portugal has thousands of descendants of conversos who should be encouraged by Israel and the Jewish world to return to the fold.

“I hope that one day we can fulfill Capt. Barros Bastos' vision and fill the pews of the Porto synagogue with Bnei Anousim," he said. "That, after all, is the legacy and the challenge that he bequeathed to us."

2 -

JTA's article was republished by other media, for example:

http://forward.com/articles/170487/celebrating-th-birthday-of-sephardic-portugal-sh/

http://www.stljewishlight.com/news/world/article_ee467bcc-1ff5-5670-a243-a131e7fb6d52.html

http://www.tachles.ch/mobile.php/news/synagoge-in-porto-feiert-75-geburtstag

3 -

On Tuesday, February 5, 2013, at 2:22 AM, the Jewish Community of Oporto (Info CIP <info@comunidade-israelita-porto.org>) wrote to the JTA:

Dear Sirs,

Unbelievable!

In relation to the article "Portuguese Synagogue celebrates 75th anniversary” which appeared in your February 4, 2013 online issue, out of respect for your publication and in the interests of veracity, the Board of Directors of the Jewish Community of Oporto and the Synagogue Mekor Haim asks you to publish the following disclaimer, as the article gives the false impression that the Synagogue and the Community are connected to Shavei Israel and Michael Freund, which is untrue:

“It is completely false that Shavei Israel has "a permanent emissary in Porto named Daniel Litvak, the community’s rabbi". Daniel Litvak is indeed the Rabbi of the community but he is not connected with Shavei Israel and much less is he its emissary! Shavei Israel has no part in the activities of the Jewish Community of Oporto and the Community strongly repudiates any such suggestion.

It is also not the case that many members of the Community were converted by Shavei Israel. The few members that were some years ago, did not meet the criteria of "Bnei Anousim". They simply wanted to convert to Judaism.

It is the opinion of Rabbi Litvak, of our religious committee, as well as other scholars, that there are no longer any Bnei Anousim in Portugal and it is misleading to imply that there are. The matter is now one for the history books, local culture and tourism.”

If the our disclaimer is not published, the Jewish Community of Oporto (http://comunidade-israelita-porto.org/?lang=en) will publish a PRESS RELEASE on the subject.

Thank you

Sincerely

Board of Directors

Jewish Community of Porto

Kadoorie Mekor Haim Synagogue

4 -

On Tuesday, February 5, 2013, at 15:07 PM, Uriel Heilman <uheilman@jta.org> (Managing Editor, JTA) wrote to Jewish Community of Oporto:

This item was changed to reflect your letter.

5 -

The new version of the article is as follows:

Portuguese synagogue celebrates 75th anniversary

(JTA) -- Nearly 300 guests attended the 75th anniversary celebration of a Portuguese synagogue.

Last week's event for the Kadoorie Mekor Haim Synagogue in Porto brought Jewish leaders from the U.S., Israel, the United Kingdom and Argentina to the northern Portuguese city. The synagogue services a community of 39 members, according to the Porto-based daily Jornal de Noticias.

Many members of the Porto’s Jewish community have converted to Judaism after having traced their lineages to Anousim, or conversos -- Jews forced to convert or practice Judaism secretly during the Portuguese Inquisition of the 15th century.

The synagogue was built by Artur Barros Basto, an army captain who started an outreach program for the descendants of conversos. Basto paid for his actions with his career and his reputation.

(http://www.jta.org/news/article/2013/02/04/3118686/hundreds-celebrate-porto-shuls-75th-anniversary)

6 -

On Tuesday, February 5, 2013, at 16:26 PM, the Jewish Community of Oporto (Info CIP <info@comunidade-israelita-porto.org>) wrote to the JTA:

Dear Uriel,

Thank you for your quick response to our request. However, there continues to be mention of many conversions of those who traced their origins back to conversos. This is false. There were a few conversions several years ago indeed but they did not meet any geneological criteria or even attempt to demonstrate it and such conversions had nothing to do with this.

It is important that you advise the other news links and blogs to which you disseminated this article of the change as the false information is still all over the web and this is damaging to the good standing of the Syngaogue and its credibility which we strive to protect.

Please fee free to contact us directly as needed, as we would be pleased to provide you with any information regarding the Synagogue, its history and community whenever you should wish, Furthermore, you and the members of your publication are more than welcome to visit at your convenience.

Sincerely

Board of Directors

Comunidade Israelita do Porto (Jewish Community of Oporto)

Accordingly,

We ask you, great Rabbis to check the role of Shavei Israel in the Jewish world. Our rabbi (Daniel Litvak) can give you more details, as for as currently our Religious Commite thinks that there are no Bnei Anousim in Portugal, just as there are no Samurai Warriors in Japan!

Shalom and Kol Tuv!

Board of Directors

Jewish Community of Oporto

Kadoorie Mekor Haim Synagogue

update February 10, 2013

Dear Rabbi,


Shavua Tov!


In the sequence of our previous e-mail and to a better enlightening of our readers, we would like you to post the following additament:


1. The name "Anoussim" (Heb. אנוסים, sing "forced" Anouss.) was given to the 15th century Jews, forced to convert to Christianity.
2. With the expression “Bnei Anoussim”, we intend to refer to the “Marranos”, that is to say, to those descending from the “Anoussim” and that kept the practice, in secret, of certain precepts of the Jewish religion. There are two requisites: (I) descendants of the Jews forced to convert in the 15th century, (II) who kept practice, in secret, of certain precepts of the Jewish religion.
3. The statement that there are no longer “Bnei Anoussim” in Portugal corresponds to the statement that there are no longer descendants from the Jews forced to convert in the 15th century and that kept the practice, in secret, of certain precepts of the Jewish religion. This is the opinion of our Religious Committee and of our scholars! They would like to see “evidence” that there are “Marranos” in Portugal!
4. The Jewish Community of Porto, at the time of Captain Barros Basto, had, among its members, dozens of “Marranos” (or better said, ex-Marranos, because, when entering the Synagogue, they ceased to practice Judaism in “secret”). These "Marranos" left descendants. We have friendship ties with many of these descendants (all of them children of non-Jewish mothers). But nothing connects them to religion! Nothing connects them to the practice of the precepts of the Jewish religion, let alone to its practice in “secret”! Therefore, the second requisite dies. We cannot consider them as "Marranos". No one can.
5. According to our experience, the other people who appeared in the Synagogue, saying they were "Marranos" or "descendants of Marranos" have no proof of that claim and their "stories" are absolutely inconsistent. They do not present evidence of being descendants of Jews forced to convert in the 15th century (by the way, they do not even present evidence of being descendants of "Jews"), neither do they present evidence that kept the practice, in "secret", of certain precepts of the Jewish religion, nor do they reveal who their relatives are and how such families can be contacted. It is at least strange that no evidence whatsoever is presented!
6. The Jewish Community of Oporto cannot assume that each Portuguese, Spaniard or Brazilian is a “Marrano”. The door of our Synagogue is not open to hundreds of millions of people. It would be damaging to the good standing of the Synagogue and its credibility which we strive to protect.


P.S. Conversions are a completely different issue! In the news placed in the Jewish Telegraphic Agency (JTA) by the Shavei Israel, one can read: “Many members of the Porto’s Jewish community have converted to Judaism after having traced their lineages to Anousim, or conversos – Jews forced to convert or practice Judaism secretly during the Portuguese Inquisition of the 15th century.”. This news is absolutely false, as we have already stated and we see no inconvenient in repeating it. In fact, there were a few conversions by Shavei Israel several years ago (10% of the members of the current Community), but they did not meet the criteria of "Bnei Anousim" or any genealogical criteria or even an attempt to demonstrate it.


Board of Directors
Jewish Community of Oporto
Kadoorie Mekor Haim Synagogue

Shimon Benisty confesses to assaulting 11 children

times of Israel   A suspected sex offender who has admitted to assaulting at least 11 minors was jailed in the US for similar offences against two girls aged 8 and 10, Channel 10 revealed Thursday.

Police arrested Simon Benisty, a 48-year-old resident of Jerusalem, on Wednesday, after the mother of an 11-year-old girl filed a complaint against him over an alleged sexual assault against her daughter. In the course of the investigation, Benisti confessed to sexual misconduct against 10 other minors. He was remanded for six days on Thursday.

The New York sex offenders registry designates Benisty as a “sexually violent offender.” According to his page in the registry, he was sentenced to 11 months in prison and was subsequently deported to Israel in 2010. Benisty’s photo was published on a New York ultra-Orthodox community blog devoted to warning against sexual predators.

Emanuel Yegutkin gets 55 years for sex abuse

dnainfo   The 33-year-old principal of a Jewish religious school in Brooklyn was sentenced to 55 years in prison for sexually abusing three boys over the course of a decade, the Brooklyn District Attorney announced Thursday.

Emanuel Yegutkin, 33, was convicted in December of sexually abusing three boys between the ages of seven and 15-years-old while a principal at Elite High School, a private school catering to Russian-Jewish immigrants in Bath Beach.

Search for biological markers for PTSD

NY Times   Over the past decade, about half a million veterans have received diagnoses of post-traumatic stress disorder or traumatic brain injury. Thousands have received both. Yet underlying the growing numbers lies a disconcerting question: How many of those diagnoses are definitive? And how many more have been missed? 

No one can say. Though PTSD is hardly new, diagnoses still largely rely on self-reported symptoms. And while severe brain injuries are often clearly diagnosable, finding evidence of mild T.B.I.’s, particularly older ones, can be all but impossible. [...]

Dr. Marmar faces deep skepticism that biological signals can be found for psychiatric disorders like PTSD or depression, which his group is also studying, or even a less severe brain injury.

But while previous quests have failed to produce results that could be replicated, private foundations and the government still seem willing to finance new efforts, amid the growing tally of disabled veterans.

Woman withdraws complaint about girl's rape

YNET   Several days after the police opened an investigation into an alleged rape of a five-year-old girl in Modiin Illit, the woman who filed the complaint has withdrawn it.

Nevertheless, the police have not suspended the investigation despite admitting that there are doubts as to whether a rape had indeed taken place.

Interview on Channel 2 - Made up story to draw attention to the actual cases

 

Vishnitz Decrees: Prohibited to walk with wife in public

BHOL  The Rebbei of Vishnitz announced a number of new decrees in a closed meeting with avreichim. They include: 1) It is prohibited to walk with his wife in public 2) It is recommended that women wear a scarf over their sheitels 3) Only Yiddish should be spoken in the house.

האדמו"ר מויז'ניץ הכריז על תקנות מחמירות במיוחד שיונהגו מעתה בחסידות. ביניהן: איסור לטייל עם האשה ברחוב ואיסור על חינמונים.

מאז שיא ימיו של האדמו"ר ה'ישועות משה' מויז'ניץ, שבחודש הקרוב ימלאו י"ב חודש להסתלקותו, לא זכור מעמד כה דרמטי, כפי שהתרחש הערב (ג), בהיכל בית המדרש הגדול בקרית ויז'ניץ בבני ברק.

התקנה הדרמטית ביותר, היא שאסור לאברך לטייל או להסתובב עם רעייתו ברחוב. איסור זה, מוכר בעיקר בחסידות גור. האדמו"ר הוסיף וציין, כי בין איש לאשתו וגם בין אדם לחברו יש להקפיד על נושאי שיחה ראויים. "לא כל נושא ראוי להעלות על השולחן ויש דברים רבים שהשתיקה יפה להן ואין לדוש בהן כלל ועיקר", הטעים.

Meshech Chochma: Cohanim killing man for his wife

Guest Post by Rabbi Raffi Bilek
 There is an interesting comment from the Meshech Chochmah in this week’s parsha:-- Shmos (21:14) וְכִי-יָזִד אִישׁ עַל-רֵעֵהוּ לְהָרְגוֹ בְעָרְמָה מֵעִם מִזְבְּחִי תִּקָּחֶנּוּ לָמוּת 

And if a man will come purposefully upon his fellow to kill him deviously, you shall take him from My altar to die.

========

It is not strange to say that the intent of the verse is regarding that which is practiced among the nations and recorded in the Torah, “lest the people of the place will kill me” by Pharaoh (Genesis 12) and Avimelech (ibid. 26). And the term “עָרְמָה” we find by the snake (ibid. 3:1), and he set his eyes on Eve, as the gemara says in the first chapter of Tractate Sotah (Tosefta chap. 4): he said “I shall kill Adam and marry Eve.” 

And that is what is meant by “וְכִי-יָזִד אִישׁ עַל-רֵעֵהוּ [בְעָרְמָה]” – that he shall covet his fellow’s wife and kill him in order to marry her [just as did the snake, who is hinted to by the word עָרְמָה].  Therefore the verse says “מֵעִם מִזְבְּחִי תִּקָּחֶנּוּ לָמוּת” – because this situation is most likely to happen among the kohanim, since they are forbidden to marry a divorcee, and therefore at times they have no alternative but to kill the husband [in order to be able to have his wife – as opposed to finding some way of causing them to divorce].  Furthermore, married women [are frequently in contact with the kohanim because they] need them for matters of sacrifices of zavah and yoledes, and thus the verse says “מֵעִם מִזְבְּחִי” [to hint to this] . . .

 This is a fascinating Meshech Chochmah on several counts.  The real eye-popper is when he states that a kohen “has no alternative” (אין להם עצה) but to kill a husband whose wife he is after.  Naturally he means that this is the kohen’s perspective, but it’s a pretty extraordinary comment nonetheless.

I think the take-away though is the attitude towards “holy men” taken by the Meshech Chochmah. The kohanim, after all, are supposed to be the role models for the Jewish people, showing them how a Torah personality acts, inspiring them to greater kedushah, etc. Yet the Meshech Chochmah hardly blinks an eye in saying that they are prone to killing men in order to marry their wives; in fact, he states that it is likely more common among kohanim than among the general population, because of their particular halachic situation!

This brings out another interesting observation, which is that the Meshech Chochmah is very cognizant of the phenomenon of apparently frum people who are meticulous in observing some aspect of halachah or other but who don’t hesitate to blow other rules out of the water (such as, say, the man who beats his daughters to ensure compliance with the laws of tznius).  So kohanim are apparently in fact more likely than the general population to be lechers, murderers, and hypocrites.  (Perhaps this is in line with Chazal’s statement that the greater a person, the greater his yetzer hara?)

There is a lot of debate today between various camps on how we view our leaders.  It seems that our forebears had no problem suggesting that our clergymen could very well be among the worst sinners as well.

Attributes of Spirituality Described by Survivors of Sexual Violence

NCBI     Click to download pdf of full article

Attributes of Spirituality Described by Survivors of Sexual Violence
Gregory P. Knapik, Donna S. Martsolf, Claire B. Draucker, and Karen D. Strickland

Abstract

This study focuses on what aspects of attributes of spirituality as defined by Martsolf and Mickley (1998) are most salient for female and male survivors of sexual violence. Content analysis of secondary narrative data, provided by 50 participants in a study of women’s and men’s responses to sexual violence, was coded to the five attributes of spirituality as defined by Martsolf and Mickley. The attribute aspects of connecting with others in spiritual ways and with God/higher power were particularly significant. The attribute of transcendence was found less important, and the attributes of value, becoming, and meaning were not found important. The Martsolf and Mickley framework helped organize narrative data for a content analysis of spirituality in survivors of sexual violence.

Introduction

This study’s purpose was to determine what attributes of spirituality, as defined by Martsolf and Mickley (1998), are most commonly described and what aspects of these attributes are considered salient by survivors of sexual violence. [...]

The use of spirituality may be one way survivors cope with the experience of sexual violence. Studies in the United States reveal that religious support (Glaister & Abel, 2001; Oaksford & Frude, 2003, Valentine & Feinhauer, 1993), belief in and connection with divine beings (Draucker & Petrovic, 1996; Smith & Kelly, 2001), and finding spiritual meaning in adversity (Smith & Kelly) can aide in recovery from sexual trauma. Researchers have also found, however, that survivors’ religious faith can fuel shame and guilt, and church communities can minimize, deny, or enable violence and abuse (Giesbrecht & Sevcik, 2000). A systematic review of empirical studies examining associations between religion, spirituality, and personal growth following trauma revealed three major findings:

First,….religion and spirituality are usually, although not always, beneficial to people in dealing with the aftermath of trauma. Second, that traumatic experiences can lead to a deepening of religion or spirituality. Third, that positive religious coping, religious openness, readiness to face existential questions, religious participation, and intrinsic religiousness are typically associated with posttraumatic growth. (Shaw, Joseph, & Linley, 2005, p. 1)

While spirituality appears to be an important aspect of recovery for some survivors, little is known about what attributes of spirituality are most frequently described in narratives of survivors of sexual violence and what aspects of those attributes are most salient for survivors. [...]

Bulgaria Implicates Hezbollah in Deadly Israeli Bus Blast

NY Times   The Bulgarian government said on Tuesday that two of the people behind a deadly bombing attack that targeted an Israeli tour bus six months ago were believed to be members of the military wing of the Lebanese militant group Hezbollah. 

The announcement could force the European Union to reconsider whether to designate the group as a terrorist organization and crack down on its extensive fund-raising operations across the continent. That could have wide-reaching repercussions for Europe’s uneasy détente with the group, which is an influential force in Middle East politics, considers Israel an enemy and has extensive links with Iran.[...]

“There’s the overall fear if we’re too noisy about this, Hezbollah might strike again, and it might not be Israeli tourists this time,” said Sylke Tempel, editor in chief of the German foreign affairs magazine Internationale Politik.

The significance of their determination has put pressure on Bulgarian officials, who would like to maintain strong ties with Israel and the United States, and European allies like France and Germany. Bulgarian officials had maintained a studied silence for more than six months since the attack.

“If you factor in the suspicion that there are political implications beyond Bulgaria’s borders, it’s completely understandable that they’ve been playing for time,” said Dimitar Bechev, head of the Sofia office of the European Council on Foreign Relations.

Baby Boomers are less healthy than their parents

Time   Every generation likes to think it’s healthier than the one that came before, but baby boomers can’t make that claim.

In a study published in JAMA Internal Medicine, researchers found that a sample of the baby boom generation, the 78 million Americans who were born in the post-war birth explosion from 1946 to 1964, were less healthy than many of their parents. Never mind the fact that Baby boomers have been dubbed the Healthiest Generation, since they have the longest life expectancy of any previous generation, and that  they were able to exploit advances in medical care and reap the benefits of public health campaigns highlighting the dangers of smoking and unhealthy diets. That moniker may simply no longer apply, since it turns out that they have higher rates of hypertension, diabetes, obesity and high cholesterol than members of the previous generation. [...]

Hypertension is a particularly troubling example of that—both because of the raw numbers and because of the cardiovascular damage that can result from the condition: 35% of those in the previous generation had high blood pressure, while more than double that proportion, 75%, of baby boomers do. And that’s despite greater awareness of the condition, as well as better screening methods and treatments for runaway readings.

Why are public health campaigns, as well as improved therapies, not having a greater effect on disease rates? One factor overshadowing any incremental gains in chronic disease may be obesity — a greater portion of the US population is overweight or obese than ever before, and those extra pounds can trigger a host of unhealthy medical conditions. And rather than treat the root cause of obesity, advances in medical care — drugs that lower cholesterol, medications that drop blood pressure, and bypass surgeries that fix plaque-burdened hearts — may only be masking and perpetuating the problem. “Medication use has definitely increased, so we are propping ourselves up on our canes and our medicines,” says King. “We are becoming over dependent on medications and surgical solutions rather than creating our own good health.” [...]

Problem: Nobody wants to live next to a sex offender

NY Times   Two trailers in this wealthy beach town stand as testament to an increasingly intractable problem for localities across the country: where to let sex offenders live after prison. 

 The cramped trailers house convicted rapists, sexual predators and child abusers, about 40 sex offenders in all. They are stuck here in large part because Suffolk County, like many jurisdictions, has in recent years passed laws that bar convicted sex offenders from living near schools, day care centers and other places with children. 

The restrictions are so sweeping that it can be difficult for the offenders to find housing, leaving many homeless, officials said.

Suffolk County, on Long Island, installed the trailers, after the authorities discovered that sex offenders had crowded into cheap motel rooms, sometimes down the hall from families with children. Around the country, similar clusters of offenders have been found in campgrounds, under highway overpasses and other isolated spots.

Emotional Resilience: Bulletproofing the Mind

NY Times   I first met Miller last December in Kandahar. We had several conversations, but he was under strict orders not to discuss his job. Yet his job -- that of a new kind of soldier -- interested me. The Special Forces soldiers in Afghanistan looked different, with their thick beards, fleece jackets, wraparound sunglasses and high-tech weaponry. Did they think and feel differently than the traditional foot soldier? Earlier this fall, I caught up with Miller at Fort Campbell, Ky., where the Special Forces Fifth Group is based. Safely back from battle, Miller was allowed to discuss his brand of warfare -- and how he was built to carry it out.

Miller's dawn assault on the Qaeda fighters in Kandahar, I learned, was but one step away from hand-to-hand combat. It involved grenade exchanges from a distance of just a few feet, and it finished with Miller and his men standing amid their dead and bloodied foes. ''They fought to the last minute,'' he recalled. ''For these guys, surrender was not an option.'' He later added, ''It was amazing to see the carnage.''

The attack was the kind of urban warfare American soldiers will be engaged in should the United States have to shoot its way into Baghdad and other Iraqi cities. When the Cold War ended, many thought that C.Q.B. would become a thing of the past. Conflicts would be fewer, and any interventions undertaken would rely on overwhelming force and precision munitions, not house-to-house fighting. Yet since 9/11 we have begun a war that may draw our soldiers into many battles involving intimate killing. What will that mean for Miller and his men?

The last time this kind of fighting occurred on a grand scale, in Vietnam, 50,000 Americans died, and many survivors had injuries that were not just physical but emotional. The clunky phrase ''post-traumatic stress disorder'' entered the national lexicon. Today, the military believes, the United States is fighting an intimate war in the right way, because soldiers have been prepared and equipped in a manner that increases the prospect of their victory and decreases the prospect of their injury -- whether physical or psychological. Just as smart bombs are less likely to go astray, 21st-century warriors are more lethal than before, yet less likely to suffer P.T.S.D., according to military instructors and psychologists. Dave Grossman, a former Army Ranger and West Point professor of psychology, refers to this phenomenon as ''the bulletproof mind.''

Such confident assertions may seem surprising, considering what happened this summer at Fort Bragg, N.C. Four soldiers there murdered their wives; three of the soldiers had Special Forces training and had served in Afghanistan. The news media rushed to link the murders to post-combat stress, although there is little proof and investigations continue. Military officers, not surprisingly, doubt the idea that P.T.S.D. played a significant role, and they may have a point. Fatal spouse abuse, sadly, plagues the military even in peacetime. As they see it, the furor over this incident has obscured a broader truth. Today's Special Forces soldiers, they claim, have been unusually well trained to succeed not only at war -- but also after war. [...]

Indeed, Special Forces officers openly discuss the use of ''stress inoculation'' -- in which they are exposed to heartbeat-racing drills that raise their threshold for staying calm. It doesn't mean Special Forces soldiers are immune to stress or the mistakes that stress causes, but it takes a lot more to rattle one of them than an old-time draftee.

An important dose of stress inoculation occurs during a three-week training nightmare that comes at the end of the Schoolhouse course. It goes by the acronym SERE, which stands for survival, evasion, resistance and escape. SERE teaches Special Forces soldiers how to avoid and endure capture by the enemy. The exercise places them in a ''resistance-training laboratory'' that is, essentially, a prisoner-of-war camp, with guard towers, barbed-wire fences, blindfolds, putrid food, irregular sleep intervals, abusive guards and brutal interrogations. Details about SERE, such as the types of punishment inflicted on the ''prisoners,'' are classified; Special Forces officers told me that torture is not practiced, though they did not deny that physical pressure is applied. The unpleasantness apparently includes being buried in wood barrels. When I asked Miller about SERE, he shook his head and said, ''It is imprinted on my brain.''

Takanos against gerim : What are the consequences?

Question from GerInTheCornerFebruary 4, 2013 at 5:41 PM

I have a question for the Rabbi or others that is serious, although perhaps a bit off topic. In places where there are takanos against gerim (e.g., Mexico), what happens l'maaseh, if a long time yeshivish ger (+20 years) from the United States comes to a shul while on a business trip to daven, hear the megillah, etc.? If he keeps a low profile and davens, will he be quizzed about his background and summarily be thrown out of the shul? Or are these takanos primarily aimed at the local population?

בדרך לגן ביישוב החרדי: בת 5 הותקפה באכזריות

Update Feb 7 2013: Complaint withdrawn - claims it was Hoax

kikarhashabat תקיפה מזעזעת בישוב החרדי: לפני כשבועיים, ילדה בת 5 צעדה בבוקר לגן בו היא לומדת, כאשר גבר נטפל אליה, גרר אותה למקום סמוך ותקף אותה באכזריות קשה במשך זמן ארוך
.

לפי הדיווח של הדס שטייף, ב'גלי צה"ל', מדובר במקרה תקיפה קשה מאוד, כאשר ילדה בת 5, בעודה בדרך ליום לימודים בגן, נלכדה על-ידי גבר והותקפה באכזריות  במקום סגור במשך זמן ארוך
.

לאחר ששוחררה על-ידי התוקף, מיהרה לגן ושם הבינו כי הילדה עברה טראומה קשה ומיהרו להזעיק את ההורים, שלקחו את הילדה לביתם, כדי לטפל בה.

כתוצאה מהפגיעה הקשה, נפגעה הילדה באורח גופני ונפשי בצורה קשה, ואף נזקקה לאשפוז של מספר ימים בבית החולים.

למרבה ההלם, ההורים סירבו עד כה להגיש תלונה במשטרה על מקרה התקיפה הקשה, בשל טענה כי הם חוששים לפגיעה בשם המשפחה כאשר תיחשף זהות הילדה הקטנה.

בעקבות סירובם להתלונן כמו גם סירוב הגורמים השונים בעיר לערב את המשטרה, התוקף האכזרי מסותבב במשך שבועיים ימים, מאז התקיפה, כאשר הוא חופשי ויכול בכל רגע לחזור על מעשיו החמורים

update - kikarhashabat

העיר החרדית 'מודיעין עילית' הופכת בתקופה האחרונה מעיר שקטה לעיר בה מאיימת סכנה מוחשית לשלומם של ילדים המסתובבים ברחובות
.
כזכור, הבוקר דווח ב'גלי צה"ל' על אירוע חמור של תקיפה אכזרית וקשה של ילדה בת 5 לפני כשבועיים על ידי גבר זר שתקף את הילדה במשך זמן ממושך, כתוצאה מהתקיפה הילדה נפגעה ופונתה לבית החולים כשהיא פצועה גופנית וחמור מכך - נפשית.

מרות התקיפה האכזרית, בטענה 'שלא יהרס השם של המשפחה' בחרו ההורים שלא להגיש עד כה תלונה במשטרה, יש הטוענים גם הדבר מגיע לאחר עיצה ובהוראה של רבנים בעיר, מה שיוצר מצב בו התוקף המסוכן מסתובב חופשי ברחבי העיר כשהוא יכול לתקוף בכל רגע נתון ילד או ילדה נוספים
.
המשטרה, שקבלה את המידע על התקיפה הקשה, פתחה בחקירה אך נבלמה בקיר שתיקה של התושבים והעסקנים בעיר שלא מעבירים מידע למשטרה, מה שמונע את העמקת חקירת מקרה התקיפה הקשה.

update YNET   A Modiin Illit resident told Ynet: "Everyone is shocked. Some rabbis even discussed it over the weekend… One of them urged us to keep children safe and report anything of the sort.

"Nobody wants to protect such criminals," he insisted, "but parents know that in the haredi public the one who will be tarnished by this is the girl. She will not be able to get married and this will ruin her entire future. I have reason to believe that (her parents) took care of her and probably also took her to therapy, but they wouldn’t complain, so everyone who knew about the case simply respected their wishes."

The police added that "The investigation is rigorous, but we're running into walls of silence from everyone. We're utilizing all the resources we have in order to trace all those involved. I hope we can do so soon."

update kikarhashabat

הסיפור המזעזע בעיר מודיעין עילית שנחשף אתמול לפיו ילדה בת 5 הותקפה באכזריות במשך זמן ארוך כשהייתה בדרכה לגן, חושף נתונים מזעזעים בנושא. מיקי מילר, מנהלת שירותי הרווחה בעיר, חשפה הבוקר כי מדי שנה מתבצעים לפחות 60 מקרים של פגיעה אכזרית וקשה בילדים (חדשות חרדים)