Avos (02:09) Which is the evil way from which a man should remove himself far? R. Eliezer said, an evil eye; R. Joshua said, an evil associate; R. Jose said, an evil neighbour; R. Simeon said, one who borrows and repays not
Avos (02:11) R. Joshua said: an evil eye, the evil inclination, and hatred for one's fellow creatures put a man out of the world.
Bava Basra (118a) A person should he on his guard against an evil eye. And this indeed is the purpose of what Joshua said unto them; as it is written, And Joshua said unto them: If thou be a great people, get thee up to the forest It is this that he said to them: Go and hide yourselves in the forests so that an evil eye may have no power over you. They said unto him, We are of the seed of Joseph over whom the evil eye has no power. as it is written, Joseph is a fruitful vine, a fruitful vine by a fountain, and R. Abbahu said: Do not render, by the fountain, but those who transcend the eye. R. Jose son of R. Hanina said, [this is inferred] from the following verse: And let them grow like fishes into a multitude in the midst of the earth. This means that as the fishes in the sea are covered by the waters and no eye has any power over them, so, in the case of the seed of Joseph. no evil eye has any power over them.
Bava Basra (141a) If a daughter is born first, it is a good sign for the children. Some say, because she rears her brothers; and others say. because the evil eye has no influence over them.
Bava Metzia (30a) He may not spread it a lost article upon a couch or a frame for his needs, but may do so in its own interests. If he was visited by guests, he may not spread it over a bed or a frame, whether in his interests or in its own! There it is different, because he may thereby destroy it, either through an evil eye or through thieves.
Bava Metzia (107a) One may not stand over his neighbour's field when its crop is full grown.
Bava Metzia (107b) For Rab went up to a cemetery, performed certain charms, and then said: Ninety-nine have died through an evil eye, and one through natural causes. Samuel said: This refers to the wind. Samuel follows his views, for he said: All illness is caused by the wind. But according to Samuel, what of those executed by the State? Those, too, but for the wind which enters and plays upon the wound, an ointment could be compounded for them which would cause the severed parts to grow together, and they would recover. R. Hanina said: This refers to the cold. For R. Hanina said: Everything is from Heaven, excepting cold draughts, as it is written, Cold draughts are in the way of the froward: he that doth keep his soul shall be far from them. R. Jose b. Hanina said: This refers to the excretions, for a Master said: The nasal and aural excretions are injurious when in great quantities, but beneficial in small. R. Eleazar said: This refers to diseases of the gall. It has been taught likewise: By sickness, illness caused by the gall is meant; and why is it called mahala? Because it sickens the whole human frame. Alternatively, because eighty-three illnesses are dependent upon the gall, and all of them may be rendered nugatory by eating one's morning bread with salt and drinking a jugful of water.
Berachos (20a) R. Johanan was accustomed to go and sit at the gates of the bathing place. He said: When the daughters of Israel come up from bathing they look at me and they have children as handsome as I am. Said the Rabbis to him: Is not the Master afraid of the evil eye? — He replied: I come from the seed of Joseph, over whom the evil eye has no power, as it is written, Joseph is a fruitful vine, a fruitful vine above the eye, and R. Abbahu said with regard to this, do not read ‘ale ‘ayin, but ‘ole ‘ayin’. R. Judah son of R. Hanina derived it from this text: And let them multiply like fishes in the midst of the earth. Just as the fishes in the sea are covered by water and the evil eye has no power over them, so the evil eye has no power over the seed of Joseph. Or, if you prefer I can say: The evil eye has no power over the eye which refused to feed itself on what did not belong to it.
Berachos (55b) If a man on going into a town is afraid of the Evil Eye, let him take the thumb of his right hand in his left hand and the thumb of his left hand in his right hand, and say: I, so-and-so, am of the seed of Joseph over which the evil eye has no power, as it says: Joseph is a fruitful vine, a fruitful vine by a fountain. Do not read ‘ale ‘ayin [by a fountain] but ‘ole ‘ayin [overcoming the evil eye]. R. Jose b. R. Hanina derived it from here: And let them grow into a multitude in the midst of the earth; just as the fishes] in the sea are covered by the waters and the evil eye has no power over them so the evil eye has no power over the seed of Joseph. If he is afraid of his own evil eye, he should look at the side of his left nostril.
Sotah (36b) And Joshua said unto them, If thou be a great people, get thee up to the forest. He said to them, ‘Go, hide yourselves in the forests that the evil eye may not have sway over you’. They replied to him, ‘The evil eye can bear no sway over the seed of Joseph’; for it is written: Joseph is a fruitful bough, a fruitful bough by a fountain, and R. Abbahu said: Read not ‘ale ‘ayin [by a fountain] but ‘ole ‘ayin [overcoming the eye]. R. Jose b. Hanina said: It is derived from this passage, And let them grow into a multitude in the midst of the earth — as the water covers the fish in the sea so that the evil eye bears no sway over them, so the evil eye bears no sway over the seed of Joseph