Google translation the English version is missing 90% of the article.
On the words of R. Y. Salanter in the book "Letter from Elijah"
In the book 'Letter from Elihu' by the Gaon Rabbi A.A. Dessler (Volume 1, Kontras HaChesed, p. 34), it is written in Zahl: In the Torah it is written, "And Enoch walked with God," and the Sages said, "For Enoch was a shoemaker, and for every sewing and tailoring he would set apart unique things for his maker" (see Midrash Talpiot, Enoch). And I heard in the name of our Rabbi Israel of Salant, zt"l, who explained this article in a nice way, and said that it does not mean that while he was sewing he was attached to higher thoughts, which is forbidden according to the law, because how could he turn his mind to something else while he was engaged in the work of others who had hired him? Rather, it is the content of the special things that he was special about, that he set his heart and mind on every sewing and sewing that it would be good and strong, that the shoemakers would be good, so that he would benefit from them when he disappeared. Thus did Enoch adhere to the virtue of his Creator, which would benefit and benefit others, and thus did he distinguish special things for himself, because Enoch did not desire anything else except the one object and the special aspiration to adhere to the virtue of his Creator, etc. Aisha.
And according to the wording of this story that I found, I proved in the wording that the conclusions from the original text are not against the Gries, but against a wording of a story that is not at all accurate, and the righteousness of the righteous man remains in its place.
