Disagreeing with Earlier Sages

 Maharal (Be’er HaGolah #6): A book came into our hands that was written by one of our people. When it was brought to me, they told me that it contains new insights. When I saw it, I rejoiced at the opportunity - as a bridegroom meeting his bride. However, when I started reading it, my heart was torn and I became severely depressed. I cried out: “Woe are my eyes that saw such material and woe to my ears which heard such things. Cursed is the day that such words were revealed in the world.” The man who wrote this book did not understand the words of the Sages - not even one minor thing and surely the great things. He obviously was incapable of grasping their profound discussions. How could it be that he did not fear to speak about the Sages? In fact, he spoke about them as if they were his peers - men of his generations and his colleagues. Such a thing has never occurred before amongst Jews until this generation. One only has to look carefully at the past and how people spoke. One will find that the Amoraim did not dispute their predecessors the Tanaim. Similarly, we find those after the Amoraim did not dispute them. This was because each period recognized themselves their value relative to their predecessors and the predecessors were close to the level of the prophets. However, now in this lowly generation which is lowly and missing all wisdom, there arises one who dares to speak against the holy ones who preceded him by more than a thousand years and he proclaims 'look at my approach and wisdom'. And in addition he brings proof and support to his position from the works of the Kasdim and the Christians while in contrast he treats the words of the holy and authentic Sages as fraudulent and nonsense. Even worse, he actually published his views to publicize these things which in fact are more appropriately burned like the works of heretics and magic. In fact, his opinions are even worse than the latter but he printed them as if they were sacred works...