Friday, July 22, 2022
Trump watched Fox News for hours, ‘chose’ not to act, panel hears
First US case of polio in nearly a decade is an Orthodox Jewish man
https://www.jpost.com/health-and-wellness/article-712800
Takeaways from the January 6 hearings day 8
https://edition.cnn.com/2022/07/21/politics/january-6-hearing-day-8-takeaways/index.html
In a D.C. jail, Jan. 6 defendants awaiting trial are forming bitter factions
https://www.npr.org/2022/04/14/1092580753/capitol-riot-january-6-insurrection-defendants
Capitol rioters’ tears, remorse don’t spare them from jail
https://thehill.com/homenews/wire/587893-capitol-rioters-tears-remorse-dont-spare-them-from-jail/
James Murray's Trump Ties Face Scrutiny Over Deleted Secret Service Texts
https://www.newsweek.com/secret-service-james-murray-trump-ties-texts-1726581
רוצה טלפון? תן גט: הסנקציה שהבהילה את הסרבן
https://www.kan.org.il/item/?itemId=131330
סרבן גט הסכים להתגרש מאשתו אחרי שבית הדין דרש ממנו למסור את מכשיר הטלפון הנייד שלו לשבוע. הסנקציה הוטלה עליו כי המשיך הקליט את הדיונים למרות שהובהר לו שחל על כך איסור
Thursday, July 21, 2022
The Double Standard for Policing Capitol Rioters and BLM Protesters
https://www.bloomberg.com/news/articles/2021-01-07/trump-rioters-weren-t-policed-like-blm-protesters
Donald Trump's 187 Minutes of Inaction To Be Key Focus of Jan. 6 Hearing
https://www.newsweek.com/trump-187-minutes-jan-6-hearing-thursday-1726602
Jews and mazel
Meiri (Shabbos 156): …. The gemora here says that in general Jews are not controlled absolutely by mazal. Don’t pay attention to the alternative view that says that Jews are in fact controlled by mazal. That view is the result of some of the sages became confused after they saw the lack of order in the manner of mankind’s reward and punishment. This confusion is also manifest in Moed Koton(28a) which states that “Lifespan, children and livelihood are not the result of merit but rather mazal.” This statement was made only because the author saw someone who was a tzadik and great scholar who was unsuccessful in these three areas.Another one of these confused sages stated in Bava Kama (80b): “A door which is locked is not readily opened” and “All those who suffer misfortune do not quickly obtain good fortune” while another one of this group said, “He will never obtain good fortune” . This statement was only made because of bad personal experience as the gemora itself concludes that it was not a general rule but he was only describing his own personal experience. All this shows that these statements asserting the importance of mazal were only made in response to their authors’ personal experiences or what they observed with others. Thus these are only exceptions to the general rule that “Jews are not governed by mazal.” In other words reward and punishment typically determines what happens to a person and not mazal. Our gemora here (Shabbos 156a) provides testimony concerning incidents predicted by astrologers such as being on the verge of death and yet nevertheless being saved through the merit of giving charity. There is no need to repeat the events described in this gemora because they are clearly stated.
Video of David Hogg Blasting Committee on Guns Viewed More Than 1M Times
https://www.newsweek.com/video-david-hogg-blasting-committee-guns-viewed-more-1m-times-1726557
People in Republican Counties Have Higher Death Rates Than Those in Democratic Counties
Wednesday, July 20, 2022
Israel is no haven for sex criminals - editorial
https://www.jpost.com/opinion/article-712631
Righteous people can also change
Berachos (28b) The Sages taught: Shimon HaPakuli arranged the eighteen blessings, already extant during the period of the Great Assembly, before Rabban Gamliel, the Nasi of the Sanhedrin, in order in Yavne. Due to prevailing circumstances, there was a need to institute a new blessing directed against the heretics. Rabban Gamliel said to the Sages: Is there any person who knows to institute the blessing of the heretics, a blessing directed against the Sadducees? Shmuel HaKatan, who was one of the most pious men of that generation, stood and instituted it.
The next year, when Shmuel HaKatan served as the prayer leader, he forgot that blessing,
and scrutinized it, in an attempt to remember the blessing for two or three hours, and they did not remove him from serving as prayer leader.
Berachos (29aWhy did they not remove him? Didn’t Rav Yehuda say that Rav said: One who was serving as the prayer leader before the congregation and erred in reciting any of the blessings, they do not remove him from serving as the prayer leader. However, one who erred while reciting the blessing of the heretics they remove him, as we suspect that perhaps he is a heretic and intentionally omitted the blessing to avoid cursing himself. Why, then, did they not remove Shmuel HaKatan?
Shmuel HaKatan is different because he instituted this blessing and there is no suspicion of him.
Let us suspect that perhaps he reconsidered and, although he had been righteous, he had a change of heart? Abaye said: We learned through tradition that a good person does not become wicked.
And does he not become wicked? Isn’t it explicitly written: “And when the righteous one returns from his righteousness and does wicked like all of the abominations that the wicked one has done, will he live? All of the righteous deeds that he has done will not be remembered given the treachery that he has carried out, and in his sin that he has transgressed, for these he shall die” (Ezekiel 18:24)? Abaye responds: That verse refers to a righteous individual who was initially wicked and repented, but ultimately returned to his evil ways. However, one who is initially righteous does not become wicked.
And does he not become wicked? Didn’t we learn in a mishna: Do not be sure of yourself until the day you die, as Yoḥanan the High Priest served in the High Priesthood for eighty years and ultimately became a Sadducee. Even one who is outstanding in his righteousness can become a heretic.
Abaye responded: He is Yannai he is Yoḥanan. In other words, from its inception, the entire Hasmonean dynasty had the same positive attitude toward the Sadducees, and there was no distinction between Yoḥanan Hyrcanus and Alexander Yannai. Yoḥanan the High Priest had Sadducee leanings from the outset. Rava said: Yannai is distinct and Yoḥanan is distinct. They did not share the same position in this regard. Yannai was wicked from the outset and Yoḥanan was righteous from the outset. If so, it works out well according to Abaye’s opinion; however, according to Rava’s opinion, it is difficult. How could Yoḥanan, a righteous individual, have changed and turned wicked?
Rava could have said to you: There is also room for concern that one who is righteous from the outset will perhaps reconsider and turn wicked, as was the case with Yoḥanan the High Priest. If so, the original question is difficult: Why did they not remove Shmuel HaKatan from serving as the prayer leader?