https://www.israelnationalnews.com/news/285242
In 1983, on the 7th of Iyar, the renowned Gaon Rav Moshe Feinstein zt”l gave a letter of approval, known as a haskama, to the Gemorah, naming Rabbi Adin Steinsaltz. But, if one carefully looked at the text of Rav Feinstein’s letter, it seems possible that he did not review all aspects of the Steinsaltz Gemorah. Some of the explanations went against traditional understandings of the text in order to explain it. For example, the Talmud tells us that a woman cannot conceive immediately subsequent to the first instance of intimacy. Medical opinion today says otherwise and Rabbi Steinsaltz comes up with a psychological explanation which solves the problem. That is one example. There are many more.
In the haredi world, Rav Shach’s animadversions expressed in 1989,were concerned with maintaining a different type of order. He felt that Rabbi Steinsaltz’s writings represented a danger to the system of the traditional Lithuanian style Yeshivah, in general, and to the traditional method of learning – specifically. It all began with a book published by Rabbi Steinsaltz entitled “Dmuyot Min HaMikrah – Biblical Images” (1980),which Rabbi Steinsaltz had intended to use as a kiruv tool – to bring the masses of Israeli society back to a respect for and deeper understanding of the biblical personalities who appear in Tanach.
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