This custom was soon adopted by many Ashkenazic communities, albeit with variations. Tashlich is mentioned by the Rema (OC 583:2); since the Arizal also approved of the practice, a kabbalistic component was added, and it soon spread to Sephardic communities as well, although not to Yemen.
It is hard to believe that such a widespread custom originated in the fifteenth century without an earlier basis. The Rashban (OC 210) thus suggests that tashlich is based on a Biblical precedent. He cites the anointing of King Solomon (mentioned earlier) as well as Ezra gathering the people at the “water gate,” the nearest gate to the water source, on Rosh Hashanah for a public reading of the Torah (Nechemiah 8:1).
It is interesting to note that there were those who did not practice tashlich at all. The Gra reportedly did not perform tashlich, nor did his star pupil Rabbi Chaim of Volozhin.[17] The Chayei Adam fails to record the custom. From the Aruch Hashulchan (OC 583:4) it seems that tashlich was far from a universal custom; furthermore, the Aruch Hashulchan has an ancillary problem with the custom. He advises women not go to tashlich so as not to create a mixed scene. If they do go, he suggests the men should stay home.[18] Evidently, the custom was not very important to him.[19]
And in Siddur Rinat Yisrael it's a two paragraph recitation while it's something like 14 pages in the Artscroll.
ReplyDeleteIf I had to bet, I'd say there was a Gentile custom to do something similar and the Jews of the area picked it up, just like upsherin.