NYTimes looks at Shabbos Elevators

NYTimes

From sundown on Friday until the sun sets on Saturday, many observant Jews refrain from certain activities, including pushing elevator buttons, following a restriction that comes from a prohibition against creating sparks and fires. So in some buildings, elevators are programmed to stop automatically on every floor during the Sabbath. That way, observant Jews can hop right in and, eventually, get where they are going. 

These systems, long a fixture in hospitals as well, can be lifesavers for older people and those with disabilities, and they allow the observant to live on floors that are too high to hoof it. But they also slow down elevator traffic. A lot. [...]

More reliably, said Rabbi Weinstock, an associate rabbi at Congregation Kehilath Jeshurun, many doormen know where the observant people live and will push the appropriate button for them. But it is not acceptable, he said, to walk up to the doormen on a Saturday morning and ask them to do so. (Some rabbis also do not consider Shabbos elevators to be acceptable .) 

Latest chumra for Parshas Zachor & Megila

"These are for the benefit of the public - it is proper to clean one's ears prior to hearing Parshos Zachor"

Aide to top Republican refuses to divorce wife

Aharon Friedman seruv

Cross Currents by Rabbi Yitzchok Adlerstein

Tamar Epstein is an agunah with an impressive list of rabbinic supporters. Her ex, Aharon Friedman, has exhausted all his legal options, both in beis din and in secular court. The divorce has been granted, but Friedman is unhappy with the way he has been treated, and is denying his ex-wife a get, trying to leverage terms more to his liking.

Rav Shmuel Kamenetsky is one of the signatories to a shtar seruv against Friedman. Rav Yisrael Belsky, who at one point was counted in Friedman’s camp, has turned against him. R[av] Hershel Schachter has taken a personal role in applying public shame pressure against Friedman. While it is always possible to empathize with both sides in a dispute, at some point the law must speak. After a person has been given every opportunity to be heard in legal proceedings, any assistance given to the losing party is nothing less than a stab at the process of law itself. We are well past that point in the case of Aharon Friedman.

You can help by simply signing a petition, and urging your friends to do the same.

=====================
update:
my  brother Rabbi Dovid Eidensohn wrote:

I told Mr. Friedman not to give a GET because of coercion and humiliation, as such as GET is invalid, and the wife could not remarry anyway. On my website  http://www.getamarriage.com/ I have the sources from the Rashbo, Bais Yosef, Radvaz, Shach and Chazon Ish that it is forbidden to produce a GET by humiliation and that such a GET is invalid. I wanted to talk to the Epstein side but Ora and others on her side refused. They want to win with terror, even if in halacha the new children would be mamzerim.

I discussed coerced Gittin with posek HaDor Rab Yosef Shalom Elyashev shlit"o and he told me that any Beth Din that cuts corners to produce a GET for an "Aguinah" that he takes away from them the status of a Beth Din.

see also  Daas torah blog postings

See also the article by Rabbi Tzvi Gartner for a full discussion of a forced get.

 the article by Rabbi Chaim Malinowitz dealing with the New York Get bill.

the article by Rabbi Gedaliah Dov Schwartz  dealing with the New York Get bill

Israeli court recognizes lesbian couple as 2 mothers of child

YNet

The Ramat Gan Family Court has ruled in favor of a lesbian couple, recognizing both women as their child's mothers on Sunday, setting a legal precedent.

The couple received permission from the Health Ministry in 2006 to undergo a medical procedure, in which one of the women's egg was extracted, fertilized with donated sperm and implanted in the second woman's womb. But when their son was born, the Health Ministry allowed only the woman who gave birth to register as the boy's mom, requiring her partner to undergo an adoption process....

It appears, however, that the precedent might not have the anticipated impact due to the fact that the Health Ministry has outlawed the transfer of eggs from one woman to another in 2011.

The liberal dilemma: Will boycotting hummus bring world peace?

NYTimes

Collectivism, of course, makes a fetish of process. That is probably the most benign way to interpret what has recently been going on at the co-op, the largest in the country, owned and operated by its 16,000 members. For a few years now, a small contingent has been debating whether the organization should join the global movement known as BDS, which calls for boycotts, divestment and sanctions against Israel until it returns all Arab land occupied in 1967. 

Every other week, the co-op’s newspaper is consumed not only by epic, impassioned, sometimes-vitriolic letters about the issue, but also letters about how to talk about the issue, about how to think about the Middle East and about the appropriateness of these kinds of debates in a place that above all exists to purvey the right kind of clementine. There are letters about the kinds of typographical errors made in these letters. At the co-op’s next monthly meeting, on March 27, a vote will be conducted to decide whether a bigger vote, among all co-op members, ought to be conducted, authorizing a boycott of Israeli products.

50 year feud betwen Belz & Satmar finally ends

Haaretz

On February 21, the Supreme Court struck down the so-called Tal Law, under which ultra-Orthodox men studying at yeshivas were granted a draft exemption. Concurrently, an equally auspicious event, from the viewpoint of the Haredi community, was held. This one was a surprise meeting between the two leaders of the ultra-Orthodox courts from Belz and Machnovka. 

The meeting was the result of conciliatory efforts between the Belzer Rebbe and the Satmar Rebbe - the latest episode in a soap opera that has riveted hundreds of thousands of Haredim around the world since last January. The protagonists are the Belzer Rebbe, Rabbi Yissachar Dov Rokach, and his brother-in-law, the head of the Satmar sect, Rabbi Aharon Teitelbaum. They lead two of the largest Hasidic courts in the world, they are both 64, and they are both married to daughters of Rabbi Moshe Yehoshua Hager, the head of the Vizhnitz Hasidic dynasty and a wholesale producer of daughters for Hasidic courts (a third daughter is also married to a rebbe ). The two sisters, Sarah Rokach and Sasha Teitelbaum, played a key bridging role.

Baby allegedly dies from metzitza - major discussion & sources

Gothamist

A two-week old infant died last fall in a Brooklyn hospital from herpes contracted from a religious circumcision. According to the Daily News, the unidentified infant died last September at Maimonides Hospital—the cause of death was listed as “disseminated herpes simplex virus Type 1, complicating ritual circumcision with oral suction.” The case sounds eerily similar to that of Rabbi Yitzchok Fischer, a Rockland County mohel who was found to have given three babies herpes through the ritual. Fisher specialized in the ultra-Orthodox ritual known as metzizah b’ peh, in which a rabbi or mohel removes blood from the wound with his mouth. One of those three babies infected with herpes by Fisher died, and the city Health Department filed a restraining order stopping Fisher from performing the procedure. But the city ultimately caved and handed the matter over onto a Jewish religious court

Metzitzah B’peh Controversy: The View from Israel By By Mordechai Halperin, Translated from the Hebrew by Yocheve - Jewish Action - OU.ORG

Metzitzah B’peh Controversy: Rabbinic Polemics and Applying the Lessons of History By N. Daniel Korobkin - Jewish Action - OU.ORG

http://www.yutorah.org/lectures/lecture.cfm/765633/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Metzitzah_B%27Peh#

Shlomo Pappenheim silenced after being beaten

kikarhashabat

לפני שבועיים ימים, בליל שבת, נזרק שמואל חיים פפנהיים מבית המדרש של חסידות 'תולדות אהרון' בבית שמש, הבוקר, הוא מפרסם מכתב התנצלות ושב לזרועות החסידות.

הזעם בחסידות 'תולדות אהרון' כלפי פפנהיים הגיע לשיא בשל ראיון שהעניק לאחד מכלי התקשורת הכלליים, בו ייחסו לו התבטאויות שונות, שלטענתו כלל לא נאמרו על-ידו.

בעקבות התקרית האלימה, פעלו רבות בני משפחת פפנהיים בקרב קהילת 'תולדות אהרון', בכדי לאפשר את שובו של שמואל חיים לחיק הקהילה.

Before Games, Religious Questions

NYTimes

 The private-schools association, known by the acronym Tapps, was established in the 1970s to coordinate sports among Christian schools. The organization drew national attention this week when it refused to reschedule a state semifinal boys basketball game for an Orthodox Jewish day school, which could not play at the scheduled time because its players observe the Sabbath. [...]

With 500 students, increasing academic prestige and an established soccer team, Iman Academy SW, an Islamic school in Houston, was seeking membership in 2010 to the Texas Association of Private and Parochial Schools, a group that organizes competition among more than 200 schools in the state.[....]

Daas Torah 2nd edition - Hebrew Sources available

I just published a separate volume for the Hebrew sources found in the 2nd edition of Daas Torah

It is available now from my Amazon estore or directly from Amazon. It consists of 460 pages of the Hebrew texts which were published in translation in the recently published 2nd edition of Daas Torah. Each of the texts in volume I has a reference number which identifies where to find the Hebrew text in volume II. Font size is a more readable size 10 rather than 8 used in the first edition of Daas Torah.

Click link for description of Daas Torah 2nd edition

Israeli court issues unprecedented enslavement conviction

YNet

The Jerusalem District Court issued an unprecedented ruling this week, convicting a couple for the Shufat neighborhood of the enslavement of their Filipina maid.

Wednesday's ruling was the first time a court in Israel defined such wrongful imprisonment as enslavement.

The court found that Ibrahim and Basma Julani held Mary Ann Paoig in their home for over 18 months and denied her the right to leave the premises or contact anyone by phone. 

Jews take issue with posthumous baptisms by Mormons

NYTimes

Although the Church of Jesus Christ of Latter-day Saints promised in 1995 to stop including Holocaust victims in its ritual, the church admitted last week that Anne Frank had been “baptized” in a Mormon church in the Dominican Republic. On Wednesday, The Boston Globe reported that Daniel Pearl, a reporter for The Wall Street Journal who was kidnapped and killed by terrorists in Pakistan in early 2002, was baptized last June in Twin Falls, Idaho; Mr. Pearl was Jewish. 

Also on Wednesday, the church released a letter reiterating its policy that “without exception, church members must not submit for proxy temple ordinances any names from unauthorized groups, such as celebrities and Jewish Holocaust victims.”

Haredi divorcées form unique support group

ynet

A unique support group intended to assist recently divorced Haredi women has begun operating in Jerusalem. The support group is designed to help women deal with the negative stigma that follows a divorce in the Haredi community.

"The community is very helpful when it comes to death, but it's important to understand that separation is a particular form of death," said Gila, a participant in "Em Habanim" (the Center for families without a father).[...]

Reality of increasing divorce rate for Chareidim

YNET

Seven years ago I stood in front of a local bakery's counter in Bnei Brak, and requested the following be written on a cake: "Congratulations Miri, on your divorce". The woman behind the counter was shocked.

Until recently, divorce  in the ultra-orthodox sector was deemed provocation, a spit in the face of a conservative society. A divorcee was regarded as a local myth, a neighborhood attraction in a community of couples. Today, separated couples are becoming more common, even trivial, and no longer situated at the heart of every scandal or gossip.

As the rates of divorce go up, the stigma of the tragic nature of divorce is crumbling. A growing number of divorce stories help strengthen an alternative narrative. Instead of "they married and lived happily ever after", ultra-orthodox society now accepts the possibility of: "They married, lived, divorced and than lived happily ever after".