Chilul HaShem: Why is tropper still rosh yeshiva?

The tropper/EJF scandal has entered a new phase.

1) Originally when the tapes were released and tropper immediately resigned there were two views - 1) the tapes are forgeries vs 2) he is a disgusting menvual and walking chilul hashem.

2) As time passed and tropper remained silent and more people realized the tapes were genuine we now have the following three groups 1) the tapes are forgeries became a minority and 2)most said that they were not sure if  the tapes are forgeries and but we must give him the benefit of doubt and even if he sinned , Berachos says we must presumed that a talmid chachom who sinned at night has done teshuva next day vs 3) he is guilty and a walking chilul hashem and the continued silence of the rabbis is embarrassing and sowing confusion regarding moral leadership and emunas chachomim..

We are now in state three and there are two different approaches being taken

1) Tropper did sin, tapes are genuine and he was a menuval but he has definitely done teshuva and those who want him removed as rosh yeshiva and constantly talk about him lack the elementary Jewish quality of rachmonus and they are baalei loshon harah and they are causing the chillul hashem by talking about it  Furthermore he only violated rabbinic prohibitions and thus that is not considered to be a genuine chillul hashem. thus case is closed and we must get on with life and act as if nothing happened.

vs 2) Tropper sinned - not out of a moment of overwhelming lust which is what the gemora in Berachos was describing.  He was seriously and persistently a menuval and thus there is no presumption of teshuva. There is in fact no evidence that he has done teshuva except for a brief statement released to the press that he apologizes for the appearance of violating the laws of modesty! He sinned against a particular woman and there is no mention that he has asked for mechila and that she has granted it. This is a an embarrassing defense and it is not teshuva.  But even if we say he did teshuva  that doesn't allow him to a rosh yeshiva and being called a rabbi. This is for two reasons 1) The gemora says a rosh yeshiva and rabbi need to be a person who is pure and is perceived as pure. He needs to be perceived as the embodiment of Torah itself. It is embarrassing that he is being defended that he only violated a rabbinic decree of nida and  is kares medivrei kabbalah. The gemora says "All who transgress the words of our sages are deserving death at the hand of Heaven." That is an insignificant chillul haShem?! Furthermore it is not certain that he only violated rabbinic laws. 2) The chillul haShem is in the perception of the public both Jews and non-Jews who know that tropper has sinned in a disgusting way and thus he is a chillul hashem every time he is identified as a rosh yeshiva and rabbi. This is not an issue of rachmonus. Is every time that the punishments prescribed by the Torah and Rabbinic decree are carried out it a lack of rachomonus?! Chas vesholom! It is the greatest rachmonus to allow punishments which bring about atonement.

It is time for Tropper to retire and save G-d and the Jewish people the continued embarrassment and degradation. It is time to stop the torment of his students - present and past. Has the man no shame? It is time for rabbis and organization to publicly criticize him - and it is time for EJF  the monster with two heads that he created which is interfering with the issue of geirus and causing distress to converts on an international level - be disbanded. It is necessary for the rabbis to restore confidence in their moral leadership and the public's emunas chachomim. It is an fundamental obligation that the leaders make the effort to explain and convince the public of  their course of action. This is not just the aberration of a single individual but rather the healing of the entire Jewish people.

A blogging rabbi under attack

Five Town Jewish Times   I was requested to make this a separate post but see original post see Tropper scandal is this what Lakewood is producing. 


Rabbi Daniel Eidensohn lives in Har Nof, Jerusalem. He is the author of the much acclaimed Daas Torah Sefer, the Yad Moshe Index on Igros Moshe, and operator of a blog entitled DaasTorah, has been one of the few individuals strong enough and brave enough to stand up against bullying in the Orthodox Torah world.

Even before the Tropper scandal, Rabbi Eidensohn has been exposing the misrepresentations, the bullying, and the unfair practices that this organization has used against Bnei Torah, Geirim, and numerous others.

Now he, like many others who have attempted to shed light on some very questionable practices, is being attacked. A writer that claims he is from Lakewood writes about a Jewish bookstore in Lakewood as follows:[...]

Bankrupt diocese will pay $9.8 million to abuse victims

Anchorage Daily News

The Catholic Diocese of Fairbanks is emerging from bankruptcy under a plan that will provide nearly $10 million -- and maybe much more -- to sexual abuse victims, send the bishop traveling to parishes where abuse occurred, and put names of suspected abusers on the diocese Web site.

Under the plan for reorganization, $9.8 million will go into a fund for close to 300 victims. Another $2.5 million is going to lawyers, accountants and other professionals. Payments to individuals will be decided case-by-case by a mediator, depending on a variety of factors including the nature and severity of abuse, the age of the victim at the time it started, and whether the perpetrator was in a position of trust.

U.S. Bankruptcy Judge Donald MacDonald approved the plan at a hearing Monday morning in Anchorage.

"I've never had a case like this in my nearly 20 years on the bench," the judge told the lawyers and Catholic church leaders gathered in court. The sexual abuse claims made this bankruptcy especially challenging, he said.

When religious people lie

5towns Jewish Times

Rabbi Moshe Feinstein zatzal once wrote of the horrific repercussions of lying. Aside from the issues and Torah violations involved in the lie per se, it also, quite often, causes issues of theft. When someone lies about issues involved in the holocaust, it is particularly heinous. Why is that?

Because it feeds directly into the hands of holocaust deniers and causes enormous pain to numerous people. The lie allows holocaust deniers to cause pain to those who underwent the horrors of the Nazis, their relatives, and anyone who lost family in the holocaust.

Recently, the Washington Post ran a story about a Sofer who misled numerous people regarding Sifrei Torah that were allegedly from the holocaust. If the allegations are true then this is not merely a lie. It involves theft. It also involves providing fodder for holocaust deniers. If the allegations are true, then the Sofer would be in violation of theft, and would lose his ability to serve as a witness in a Jewish court until he does Teshuva.[...]

World of Geirim VI - Shidduchim Issues

sb's  comment  "World of Geirim - IV Seeing both sides":

DT: "Before addressing your other points could you explain your positive response to these posts while Michal and Gioret have viewed them asattacks on them?"

I don't know what to explain. You seem nterested in the truth and exploring tough issues in a sensitive andhonest way.

DT: "Would you mind writing a post about this?
Describe a little about your background. What your expectations were?What possible solutions do you see?

If in fact this is somethingwhich you think is painful but understandable - do you think it should be mentioned clearly to prospective conversion candidates?"

Inthe interest of anonymity, I don't know if I would write a whole post. If you could give me guidelines on how to write a post without givingaway who I am, I could do it.

I'll post a bit here, and I'll keep it vague: My background is that my father is Jewish, mother not. I have learned for quite a few years in 3 yeshivas, the last two "mainstream," in both Israel and the US.

I didn't really have anyexpectations. I realized that the Torah is true and I realized that things might be difficult but it didn't matter.

As for the last two questions, I can't suggest solutions since I don't understand the problem. I have never heard a cogent answer as to why being a convert,or a bt, is considered such a bad thing in terms of shidduchim. The thing is that most (all?) ffb families would take a far less accomplished fbb over a far more accomplished ger/bt. From this it seems that it is some sort of intrinsic issue. This doesn’t make sense to meand I’m still trying to figure it out or hear an answer from someone.

Maybe it’s the Gemara you referenced in Berachos (and also in Arvei Pesachim) about not marrying a giyores, along with the b’nei niddahissue for BT’s? I just have a hard time believing that everyone knows those gemaras and that they are so makpid about them…Sometimes I think maybe it has to do with a "What will my friends/family think" type of thing, but that seems too shallow for many of the people and it doesn't really explain it.

MT: “Didn't you tell me you were a BT, is there two "SB"s?”

I may have said that. I use BT sometimes as a blanket term for a person that didn’t grow up religious. Also, my father is Jewish and I actually thought I was Jewish growing up – reform Hebrew school etc – before I found out at some point that I wasn’t, so it feels like a technicality to me anyhow. I guess it wasn’t really technically correct, though. (Although if we are nitpicking the word "ba’al t’shuva" is not really correct for bts either.)

Obligation of loving gerim and not tormenting them

There has been much heat and debate which seems to be primarily the result of differing assumptions of what the obligation of a Jew towards a ger.

In this post I will cite sources which illustrate what this means in practise. None of the sources indicate that one can not disagree with a ger or need to avoid giving a ger rebuke. 1) indicates that one shouldn't opress the ger because they have a greater propensity (yetzer harah) to sin and give up mitzvos 2) In the hierarchy of saving the life and providing food and support - the ger is at the bottom of the list with the freed slave. 3) There seems to be an emphasis that there feelings are more easily hurt because of their change of life i.e., they are strangers and they have lower self esteem. This seems to be similar to be careful with the feelings of women because they readily cry and G-d responds readily to tears. 4) As cited before Berachos (8b) cites a view that one should not marry a giyorus


Bava Metzia(59b): It has been taught: R’ Eleazar HaGadol said: Why did the Torah warn in 36 places – while others say in 46 places – against wronging a convert? It is because he has a strong inclination to evil [Rashi Horios 13a]. What is the meaning of the verse (Shemos 22:20): “You shall not ridicule a ger (outsider), nor oppress him; for you were gerim (outsiders) in Egypt?" It has been taught: R’ Nosson said that one should not ridicule another with the blemish you yourself have. This idea is expressed in the folk expression “If someone had a family member who was hanged one should not say to him, ‘Hang up this fish for me.’”

Horios(13a): Mishna Saving the live of a cohen takes precedence over that of a levi while a levei takes precedence over a yisroel, the yisroel takes precedence over a mamzer while a mamzer takes precedence over a nasin and a nasin takes precedence over a ger and a ger takes precedence over a freed slave. This hierarchy is only valid if they are equal in other respects however if the mamzer is a talmid chacham and the cohen gadol (high priest) is an ignoramous then the mamzer talmid chacham has precedence over the ignorant high priest. Gemora – A nasin takes precedence over a ger since the nasin the nasin was raised with us in holiness and the ger was not raised with us in holiness. A ger takes precedence over a freed slave for the slave is included in the curse while the ger was not… It was taught: R’ Shimon bar Yochai said it is logical that the freed slave should in fact take precedence over the ger for the slave was brought up by us in holiness and the ger wasn’t, however since the slave was included in the curse and not the ger – the ger takes precedence. R’ Eleazer the son of R’ Tzadok was asked, “Why do all want to marry a giyorus but not everyone wants to marry a freed maidservant? He answered that the maidservant was included in the curse while the giyorus was not. Another explanation is that the giyorous is known to protect her chastity while the maidservant is not…

Shulchan Aruch(Y.D. 251:9): If a person has many poor people who need help but he doesn’t have enough funds to feed them, giving them clothing or redeem all of them – then he should first take care of the Cohen and then the Levi. The Levi is taken care of before the Yisroel, the Yisoel comes before the Challal who comes for the Shetuki who comes before the Asufi who precedes the Mamzer. The Mamzer takes precedent overthe Nesin and the Nesin takes precedence over the Ger while the Ger takes precedence over the Freed Slave. When is this hierachy applicable? When they are all equal in knowledge but if the Mamzer is a talmid chachom while the Cohen Gadol is an ignoramous then the preferences is given to the Mamzer who is talmid chachom…

What it is all about:The mugger & the black belt

A true chasidic tale:

My chavursa studied karate in a program run  by one of those proverbial oriental masters. He learned all the kicks and blows and  readily advanced through the ranks. One of the critical points that his teacher emphasized - besides that strict ritual of bowing and respect - was that karate is not to be used. It is to be studied and appreciated but not used against another person unless there was no choice. It was an art form and a spiritual endeavor.

One night my chavruta was walking down the dark streets of St. Louis when he was jumped from behind by a huge mugger who put a muscular arm around his throat and demanded his wallet. Having learned his lessons well he turned slightly stomped on his muggers instep, jabbed his elbow in the guys gut and twisted the surprised mugger's arm until the elbow broke. Then he ran to safety.

He was greatful that he had learned his lesson well and had handled the situation well. While it was a shame he had had to break the muggers arm - but it was purely self-defense as his master had taught.

With a feeling of self-satisfaction at his skill and his self-restraint - not only in dealing with the mugger but also his own ego - he went to his karate master to tell him  how he had successfully applied the lessons he  had been taught.

The karate master listen impassively as the events of the night before were related by his excited student. When he finished his karate master bowed slightly to him and then proceeded to give him the beating of his life. "I told you karate is not to be used unless you have no choice. If you had given the mugger your wallet he would have left you alone. This beating is because you have not learned the most elementary lesson of what karate is about.

Fighting 'Arabization' or solving housing crisis?

JPOST

On Tuesday, the National Planning Council subcommittee responsible for general planning principles recommended that the National Planning Council authorize the construction of Kasif, a new haredi city in the Negev, 10 km. west of Arad. The move was met with criticism from environmental organizations for its effect on open spaces, but also from local leaders.

Arad Mayor Gideon Bar-Lev said his municipality had opposed the initiative from the start, when it first came up for debate two-and-a-half years ago

"We think it is a huge mistake in principle and that the decision goes against the state's main planning objections of dispersing the population," he said.

Mt of Olives has website of graves

JPost

The world's oldest Jewish cemetery just went online.

A new project undertaken by the City of David archeological Park, located south of Jerusalem's Old City and at the foot of the Mount of Olives cemetery, has begun the process of identifying and documenting tombstones throughout the entirety of the Mount of Olives and uploading the data to the Web.

Tens of thousands of graves on the mount have already been mapped and incorporated into a database, in the first-ever attempt to restorethe graves and record the history of those who were buried there. Theproject includes the creation of a Web site (www.mountofolives.co.il)that aims to raise awareness of the City of David and to honor thememory of those buried in the cemetery, as well as to inform about thetours and activities available.

Tropper - Why the Rabbis were silent

5tjtimes

Rabbi Dovid Ribiat heads the Kollel Ohr Yaakov of Forshay in Monsey NY, and is regarded as a prominent Halachic authority across the US. He is also the author of several Seforim,   including the world-renowned four-volume work on the 39 Melochos of Shabbos. On January 21, 10 he graciously consented to the following interview regarding the Tropper scandal:

Interviewer: Over the past several weeks there have been a lot of questions in the media over the silence of the Rabbis in the Ultra-orthodox community re. the Tropper scandal. Why has there been no condemnation of Tropper from the Rabbis? [...]

Earthquake - Divine response to criticism of the silence of rabbis in Tropper scandal?!

A curious example of apologetics -The Earth Trembles - recently appeared in Cross-Currents. It was written by the director of public affairs for Agudath Israel of America - normally the epitome of cogent prose. He did slip once before by claiming that the swindler  Berny Madoff  was somehow superior to the "Hero of the Hudson" - for which he apologized.  What follows is the relevant excerpt. It is the only response of the American Chareidi establishment - that I am aware of - to the Tropper scandal.  Read his article Tidal Waves on page 5 of the Jewish Observer for a more appropriate essay.
===========================
From a truly Jewish perspective, though, there is more that we must do in the wake of a disaster as terrible as the recent one in Haiti. We must introspect, and make changes in our behavior. The 2004 tsunami in Asia occurred during the same period of the  Jewish year’s Torah-reading cycle as the recent Haitian disaster, a  period known as “Shovavim Tat,” an acrostic of the initials of the weeks’ Torah portions. It is a time considered particularly ripe for repentance. After that cataclysm, a revered contemporary Jewish sage in Israel, Rabbi Aharon Leib Steinman, pointed out that the revered Gaon of Vilna identified a particularly powerful merit at this time of year in “guarding one’s speech” – avoiding the expression of ill will, slander and the like. That, Rabbi Steinman added, is a merit especially urgent “in these days, when the evil inclination puts all its energies into entrapping people in this sin… [when] it is almost impossible to find someone who hasn’t fallen into the ‘mud’.”

No prophet or wise man, only eyes and ears, are necessary to recognize that the Jewish world today is rife with “evil speech” – speaking and writing ill of others (whether the words are true, false or – so often the case – some toxic mixture of the two), and with the hatred that breeds such sins. Jewish media are filled with accusations and “scoops”; they compete gleefully to find the vilest examples of crimes to report, to do the most attention-grabbing job of reporting them, and to be the first to do so. The very week of the recent catastrophe in Haiti, a national Jewish newspaper published a comic strip featuring grotesque depictions of religious Jews and aimed at disparaging Jewish outreach to other Jews.

And another Jewish newspaper ran an editorial placing the alleged ugly sins of an individual at the feet of Jewish rabbinic leaders, simply because the presumed sinner, before he was exposed, had arranged for several respected rabbis to deliver lectures and had encouraged people to make donations to their institutions. Having thus “established” guilt by that association, the editorialist demanded that every Orthodox organization and rabbinic leader publicly condemn the alleged sinner or be smeared themselves with sin. Then he mocked rabbinic authorities as a group for, instead of issuing condemnations of sinners, rendering decisions on social and halachic matters, as if that were not precisely what rabbis are for. Those are examples of anti- Orthodox invective. But ill will and its expression, tragically, know no communal bounds – in fact, the offensive comic strip seized upon intemperate statements made by Orthodox Jews about others.

Jews can take positions. Indeed we are charged with standing up for Jewish principles. But personalizing disagreements or slandering individuals is – or should be – beyond the pale.
© 2010 AM ECHAD RESOURCES
[Rabbi Shafran is director of public affairs for Agudath Israel of America.]

Tefillin stopped a flight:

NYTIMES

he plane, a 50-seat regional aircraft that was less than a third full when it took off from La Guardia Airport, had been climbing through the early-morning sky for about 25 minutes. A 17-year-old passenger in a whitish sweater took out something he had carried onboard, and strapped it onto his wrist and his head.

To some people in New York, that is a relatively common sight: an observant Jew beginning the ritual of morning prayer. But to at least one person on US Airways Express Flight 3079 on Thursday — the flight attendant — it looked ominous, as if the young man were wrapping himself in cables or wires. [...]

World of Geirim - IV Seeing both sides

Growing up's Guest Post

Rav Sternbuch: Behind the Miracles