Hooligans attack Palestinian cab driver

Attackers not chareidim

http://www.kikar.net/article.php?id=5223

Nachum Barnea is a noted columnist etc. He was there, said that the attackers were not charedim, did have black kipas but clothing was not charedi. Also after the driver climbed out of the car no one attacked him, only argued and cursed. so... listen to the recording.

[Title of post corrected and Haaretz's version deleted]


Jerusalem Post

In the latest development in an ongoing series of violent incidents, a group of haredim attacked an Arab taxi on Tuesday night at 2 a.m.

The attack was seen as an act of revenge after another cab driver, purported to be an Arab as well, hit a haredi protester with his taxi while speeding through the area during riots on Sunday night.

Shmuel Poppenheim, a spokesman for the Eda Haredit, said his organization was opposed to the use of violence, especially against non-Jews.

The Eda Haredit is opposed to the Zionist movement and the establishment of the State of Israel in part because of its use of violence against non-Jews, which is seen as dangerous incitement and a revolt against God.

Poppenheim instead blamed members of a yeshiva for newly religious men affiliated with a stream of Breslav Hassidism.

"Those guys look haredi because they dress like haredim but they aren't," said Poppenheim. "They are responsible for all the violence. We are not a violent people."

Poppenheim said that the head of the yeshiva had a "strange messianic" justification for using violence against non-Jews which is diametrically opposed to the Eda Haredit's way.[...]

Eidah issues new guidelines for protests

Haaretz

The Edah HaChareidis rabbis who have lead the Jerusalem protests throughout the summer will Thursday issue new guidelines for their struggle against the opening of the municipal Karta parking garage on Saturdays, Haaretz has learned. While not calling for an end to the disputes, the rabbis are calling to avoid violence and damage to property.

The letter, set to be published Thursday, is the first step taken by the Edah HaChareidis rabbinical court, or Badatz, to rein in the violence - which reached new heights earlier this week. On Saturday, two drivers attempted to run over protesters who were blocking their path near the parking lot, while on early Wednesday morning several dozen young people attacked an Arab taxi driver.

The letter, titled "Declaration and Warning," states that "in protests for the dignity of heavens, and against those seeking to overrun the fortifications of religious wisdom, one must still conduct himself by Torah law and spirit, not to carry out acts of violence like stoning, burning and spitting or to cause any damage to any property." From now on, the rabbis command, the protests will only be held inside the ultra-Orthodox neighborhoods rather than by the parking garage itself. They also declared they were banning children and unmarried men from participating in the protests.

Despite the letter, disagreements with the ultra-Orthodox community continue. Rabbi Yitzhak Tuvia Weiss, the leader of Edah HaChareidis, was determined Wednesday not to accept the operation of the municipal garage during the Sabbath, and new leaflets and pashkavils announcing protests on the coming Saturday could be seen in the streets. It is also unclear what, if any, influence the rabbis have over the protesters, as many of the riots are sparked by young men not affiliated with the Edah HaChareidis and not followers of its rabbis. [...]

Kidney transplants- buying & selling

MASA campaigns against intermarriage

Haaretz

An organization that works to strengthen ties between Israel and Diaspora Jews Wednesday launched a scare-tactic campaign that urges Israelis to combat assimilation in North America by working to prevent the "loss" of their own Jewish acquaintances there.

The 10-day Hebrew-language campaign, to be shown on television and online, was prepared by a leading advertising firm at the behest of MASA, a partnership between the Jewish Agency and the Israeli government that helps finance and market semester- and year-length Israel programs for Diaspora Jews. [...]

Religious- secular divide in Israel

NYTimes

JERUSALEM — On Saturday, as on every Saturday in recent weeks, hundreds of ultra-Orthodox Jews gathered before dusk on the terraces above the Carta parking lot just outside the Old City walls. In black silk Sabbath robes and fur hats, they lined up in rows, perched and waiting.

Suddenly their foot soldiers arrived on the street below, protesters who surged past the newly opened luxury Mamilla Hotel. Police officers mounted on horses rushed to meet them as hotel guests looked on, bewildered, from windows on the upper floors.

This summer, radical elements of the ultra-Orthodox community have been demonstrating and rioting against city authorities, welfare officials and the police. For Jerusalem's mayor, Nir Barkat, a secular high-tech millionaire trying to attract more business, tourism and professional types to the city, the timing has been inopportune, to say the least.

The tensions in this contested city usually run along an east-west, Jewish-Palestinian divide. But within the western, predominantly Jewish, section of the city, the cultural fault lines between religious and secular Jews run deep. Any change in the delicate status quo seems capable of setting off a riot, as Jerusalem's most zealous Jews and liberals vie for the city's character and soul.[...]

Obama's plan for schools

FoxNews

A suggested lesson plan that calls on school kids to write letters to themselves about what they can do to help President Obama is troubling some education experts, who say it establishes the president as a "superintendent in chief" and may indoctrinate children to support him politically.

Obama will deliver a national address directly to students on Tuesday, which will be the first day of classes for many children across the country. The address, to be broadcast live on the White House's Web site, was announced in a letter to school principals last week by Education Secretary Arne Duncan.

Obama intends to "challenge students to work hard, set educational goals and take responsibility for their learning," Duncan wrote. Obama will also call for a "shared responsibility" among students, parents and educators to maximize learning potential. [...]

Abuse: Failure of sex offender alert programs

NYTimes

In all 50 states, registries of sex offenders have grown sophisticated and accessible in recent years, a response to high-profile attacks on children. People can search their neighborhoods for former convicts on state-run Web sites, sign up for private services that alert them if an offender moves nearby, even download an iPhone application, "Offender Locator."

But the case of Phillip Garrido, the California man accused of kidnapping a young girl and holding her captive for 18 years, is reigniting a debate about the usefulness of the government-managed lists and whether they might create a false sense of public safety.

Mr. Garrido, who had been convicted of kidnapping and rape in the 1970s, was listed, as required, on California's sex-offender registry (complete with a description of the surgical scar on his abdomen and his 196-pound weight) and had dutifully checked in with the local authorities each year for the past decade — all while, officials say, his victim and the two children he is accused of fathering with her were living in his backyard.

Sex offender lists have made far more information readily available to the public and the police than before, but experts say little research is available to suggest that the registries have actually discouraged offenders from committing new crimes.

And some experts say that the lists may lead people to presume that anyone registered must also be elaborately monitored, when, in truth, monitoring ranges enormously from place to place and state to state. In some cases, it amounts to little more than an offender mailing a postcard with his address to a police department once a year.[...]

Orthodox Judaism - is it a cult?

Rick Ross accuses Orthodox Judaism of being a cult

http://www.rickross.com/sg_jewish.html

What makes a religious group a cult?

Experts also have differing opinions about what puts a group into the question mark category. A few give the label to any religious group that doesn’t hold a specific set of doctrinal beliefs. Others say the only reliable dividing line is whether a group obeys the law. A lot linger somewhere in the middle.

Rick Ross, who heads up a religious research institute in New Jersey, is one expert who sees no problem in using the word cult. To him, there’s no reason not to use the term except for political correctness.

“Whether they call them cults, new religious movements or whatever, you see the same structure in behavior, the same structure in dynamics,” Ross said. “Groups that fit this pattern are very often unstable.”

France debates banning the burqa

NYTimes

PARIS — It is a measure of France's confusion about Islam and its own Muslim citizens that in the political furor here over "banning the burqa," as the argument goes, the garment at issue is not really the burqa at all, but the niqab.

A burqa is the all-enveloping cloak, often blue, with a woven grill over the eyes, that many Afghan women wear, and it is almost never seen in France. The niqab, often black, leaves the eyes uncovered.

Still, a movement against it that started with a Communist mayor near Lyon has gotten traction within France's ruling center-right party, which claims to be defending French values, and among many on the left, who say they are defending women's rights. A parliamentary commission will soon meet to investigate whether to ban the burqa — in other words, any cloak that covers most of the face.

The debate is indicative of the deep ambivalence about social customs among even a small minority of France's Muslim citizens, and of the signal fear that France's principles of citizens' rights, equality and secularism are being undermined. [....]

Abuse - psychological consequences 1

NYTimes

Jaycee Dugard has suffered sexual abuse, neglect and emotional manipulation to an extent hard to imagine, according to the charges in the case involving her abduction. But therapists say the biggest challenge facing Ms. Dugard, who was found last week after 18 years in captivity, may be switching families.

“Her captor was her primary relationship, and the father of her two children, and at some level separation may be difficult for all of them,” said Douglas F. Goldsmith, executive director of the Children’s Center in Salt Lake City. Dr. Goldsmith added that any therapy “has to be mindful that there are three victims, not one, and that they will be entering a new life together.”

About two-thirds of children who are kidnapped or abused suffer lingering mental problems, most often symptoms of post-traumatic stress and depression.

Recent studies have found that about 80 percent of victims do show significant improvement in mood after three to four months of trauma-focused weekly therapy. Still, given the information available so far, experts say Ms. Dugard and her two children face an unusually complex task. [...]

Halacha: Murder & autopsies -

Bartley Kulp wrote:

Does anybody have any comment on the Geula resident who was murdered Motzei Shabbat and was taken for autopsy sparking more riots?

What is the halacha regarding murder and autopsies(or should I ask what are the various opinions)?

Rabbi Fink Mayanot Yeshiva


JPOST
Ya'acov Klein, 22, lay unconscious in intensive care at Jerusalem's Shaare Zedek Medical Center Monday afternoon with a punctured liver after he was run over by two police trucks during what is being called by veteran haredi activists the most violent street clash in Jerusalem's history.

Though his prone body was pale and frail, the result of many years spent indoors in the pursuit of Torah knowledge, Klein is being touted by the haredi community as a fearless holy warrior.

Klein on Sunday night tried unsuccessfully, but with surprising heroism and selfless ardor, to prevent police from removing the body of a 50-year-old homicide victim to take it for an autopsy. [...]

Shari Anderson - Israel's richest woman - says she sees future

Washington Post

But the biggest jolt comes from the woman in the executive chair: Arison -- billionaire ($2.7 by Forbes's most recent estimate), perhaps the richest woman in the Middle East, a major force in Israeli philanthropy -- claims that she can see the future.

This is much bigger than a parlor trick. In her new book published this summer in Israel, the 51-year-old Miami native says she felt the Indonesian tsunami sweeping over the land two months before it happened and sensed Hurricane Katrina pummeling New Orleans. In an interview, Arison says she also "saw the writing on the wall" before the global economic crash. Reading about Arison's extrasensory perception makes you ache for a heads-up, maybe a blog entry or a tweet or a phone call to Brownie or Greenspan or somebody who might have helped.

Arison explains that she has finally dropped the fear that has held her back from doing more about what she has perceived. Armed with the insight gained through work with Florida-based psychiatrist Brian Weiss, a proponent of regression therapy and the exploration of (take your pick) deep memories or past lives, she says she is ready to go public with her visions and bring together her spiritual and business goals.

"Dr. Weiss told me during these meetings that one day I will have a significant role in world peace, but at that time I did not know what he was talking about and I could not cope with the idea," Arison writes in "Birth: When the Material and Spiritual Come Together," published in Hebrew as a hybrid memoir, corporate vision statement and collection of speeches. A possible English edition is in negotiation, according to an Arison representative.[...]

Ethiopian crisis - halacha not racism

There are a number of conflicting versions of this story circulating. But so far it would seem that there is a major halachic problem - not racisim. Furthermore these are Falash Mura who had converted to Christianity in Ethiopia, not the Beta Yisroel See also Tzitz Eliezer

JPost is reporting that Rav Ovadiya Yosef is demanding that the students be accepted.

Shas spiritual mentor Rabbi Ovadia Yosef threatened Monday to fire any school principal from Shas's school system who refused to receive Ethiopian students.

In parallel, Chief Sephardi Rabbi Shlomo Amar announced that it was forbidden to send Ethiopian students to the secular school system.

"If I was brought into this world only to help the Ethiopians that is enough for me", said Yosef on Monday morning during a meeting with Amar in his home in Jerusalem's Har Nof neighborhood, according to Amar's spokesman.

Amar's spokesman said that the chief rabbi ruled that it was forbidden to integrate the Ethiopians in secular state schools because many were Falashmura who were still in the process of converting to Judaism. [...]

However

Haaretz reports That Chief Rabbi Amar - says that they can't be accepted because of unnamed halachic reasons

Sephardi Chief Rabbi Shlomo Amar said Monday that Ethiopian students could not be accepted into religious schools in Petah Tikva because of "halakhic reasons." [...]

Torah law is used as long as society functions properly/Igros Moshe

Igros Moshe(C.M. 2:68): … The Torah reserves capital punishment for those sins which are very serious such as murder, kidnapping, sexually prohibited relations and idolatry. The perpetrator in these cases is unrestrained and is capable of doing whatever disgusting and cruel acts in the world that are in his heart that he thinks are for his benefit. However the death penalty is not administered out of hatred to evildoers or fear for the welfare of society because Bava Metzia (83b) tells us that G‑d will punish transgressors. That in fact is the halacha as poskened by the Rambam (Hilchos Chovel u’Mazik 8:9) as well as all other poskim. So on the one hand the purpose of capital punishment is to let people know the severity of these prohibitions so that they will not transgress them. On the other hand the laws of capital punishment emphasize the importance of each soul and other concerns. Therefore we are commanded that only the Sanhedrin with proper semicha can judge these cases. Only the greatest people in Torah scholarship and other knowledge receives this semicha. In addition to their knowledge they also need to have perfected their character and be very humble as well as G‑d fearing people. They also need to hate money and love the truth as well as wonderful people who are beloved by all…They don’t have any imperfections or bad reputations and they are very merciful. That is why very old people are not appointed judges because they have forgotten the stress of raising children. Also people without children are not appointed because they lack mercy to some degree and they will be too angry at those who have committed sins. Even these great and good people cannot judge unless they constitute a Sanhedrin of 23 people. However it is not enough there are 23 such people to make a Sanhedrin. They also need to have before them 3 rows of very great Torah scholars who are not yet great enough to be part of the Sanhedrin – but are almost great enough. This is to protect the Sanhedrin from making a mistake in judgment. That is because when these three rows of scholars think that the Sanhedrin is mistaken in their ruling of innocence they will protest and will not listen at all to their words. Another safeguard against making a mistake is that they do not convict based on circumstantial evidence – no matter how convincing. They only convict a person based on two valid witnesses who have not the slightest bias in the matter... Furthermore the witnesses are warned concerning the severity of the sin of false testimony as well as the seriousness of the sin of murder so that they are very afraid of mistakenly convicting or mistakenly declaring the suspected murderer innocent. Even with all of this the witnesses also have to warn the person against murder and the suspected murderer has to acknowledge the warning by saying that even though he is aware of the seriousness off the crime he is still doing it. As a consequence of all these safeguards, only once in many years would someone be convicted of murder. In addition it was impossible to judge capital cases unless the Temple existed and that the Sanhedrin of 71 of the greatest scholars was in session on the Temple Mount. In fact capital cases were not judged even in those countries where the king gave the Jews permission to judge their own people according to the law of the Torah. As a consequence of these two factors there were almost no Jewish murderers because of the awareness of the severity of the prohibition of murder and because they were educated by means of the Torah and the punishments of the Torah to understand the seriousness of the crime. They were not simply afraid of punishment in the sense of getting caught but were afraid of the crime itself. However this use of the Torah system to run society was only when the crime of murder was not common but was simply the result of someone’s great lust or some quarrel concerning money or honor. But when people killed simply because it was viewed as an insignificant thing and the murderer was simply a callous and cruel person or similarly if there was a great deal of murders and wickedness – then a different system of law was utilized that was concerned with the pragmatic question of stopping killing and the goal became saving the society