The phenomenon is clear: the equilibrium between the two aspects of trust has been lost by the Religious Zionist community in Israel. This fact was and is reflected in our educational system. We inculcated the ideas of faithful trust, redemption, hope and expectation very well, but neglected to teach the values of loving trust, of cleaving to God without hesitation under all circumstances. We did not fortify our children or ourselves concerning the possibility of crises, conveying that the song to God must be sung even on the rivers of Babylon. We did not allow ourselves to wrestle with the possibility of national setbacks.
We taught our students about the “human comedy” but never about the “human tragedy,” on either the individual or the collective plane. We did succeed in nurturing the younger generation to be ready and willing to make personal sacrifices for the sake of the nation and the land. All of this was accomplished, however, while riding a wave of optimism, that all would work out because the process of redemption was unfolding. The engine of this process was faithful trust, and it found expression on the individual as well as on the national level.
I fear, however, that today we are beginning to pay the price for this skewing of values, and now is the time to rectify the error. Our obligation is to redirect our focus to embrace loving trust, to acknowledge that we are ready to hold tight to God because He is our steadfast Rock, and let the chips fall where they may. We must deal with the tragic dimension of trust, to renew the spirit of “Though He may slay me, still I will trust in Him.” This expresses the essence of Jewish trust in the face of tragic situations.