Chilul Hashem - requirement to publicize

[Soncino translation]

Avos (4:4) R. JOHANAN B. BEROKAH24 SAID: WHOEVER PROFANES THE NAME OF HEAVEN25 IN SECRET,26 THEY27 EXACT THE PENALTY FROM HIM IN THE OPEN.28 [IN THIS RESPECT, IT IS ALL] ONE [WHETHER ONE HAS ACTED] IN ERROR, AND [IT IS ALL] ONE29 [WHETHER ONE HAS ACTED] WITH PRESUMPTION, IN [A CASE WHERE THE RESULT IS] THE PROFANATION OF THE NAME.30

Notes:
(26) How can any secret misdeed be a profanation of the Name, which necessarily implies a knowledge of the sin by at least one other than the guilty person? Tosaf. Yom Tob says: When the sin can be committed only together with another person, e.g. prohibited sexual intercourse. L.: There are two kinds of ‘profaners of the Name’: (a) one who commits a sin, making it clear to others that he contemptuously disregards the divine commandments; (b) one who transgresses secretly. not because he is concerned for the Glory of the Name of God, but for his own reputation among his fellow men, by whom he wishes to be regarded as a pious man. The latter is profaning the Name in secret, and it is this duplicity that is to be exposed by punishment in public. V.: A sin committed in secret which, should it become known, would cause a profanation of the Name.
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Yoma(86b): One should expose the hypocrites to prevent chillul HaShem as it says in Yechezkeil (3:20):When a righteous man turns from his righteousness and he commits sin, I will lay a stumbling block before him.


Rashi(Yoma 86b): Publicize the hypocrites – These people are wicked but they represent themselves as righteous. Therefore if someone is aware of their deeds – it is a mitzva to publicize them because of chillul HaShem. That is because people learn from their deeds since they think they are tzadikim. Furthermore when they are punished from Heaven, people says “what benefit is merit to protect against suffering.”


Chofetz Chaim(Lashon Harah 4:7): All these laws which I have written apply specifically to those whose conduct and manner is to have regret for his sins. However if you investigate his path and discover that he has no fear of G‑d and he is continually doing things which are not good such as throwing off the yoke of heaven or that he doesn’t avoid doing even a single transgression which everybody clearly knows is prohibited – whether it is the sin that you want to reveal and has done it a number of times on purpose or he has done some other transgressions a number of times which is clear to all that it is prohibited – this clearly shows that he is not transgressing because his lust overcame him but rather that it doesn’t bother him that he is transgressing and he has no fear of G‑d. Therefore it is permitted to degrade him and to describe his shame either before him or not before him. Therefore if he does some deed or says something and there is a question of whether to judge it favorably or unfavorably – it is necessary to judge him unfavorably since he has established himself as completely wicked (rasha) in other matters. Similarly our Sages say that the mitzva of “Do not distress others” only applies to those who are equal to you in keeping Torah and mitzvos. Therefore someone who has no concern for the word of G‑d, it is permitted to shame him and to inform others of his abominations and to heap scorn on him until he repents. This is what the Rambam (Hilchos De’os 6:8) said. Nevertheless you should be careful not to forget the conditions that apply in this case (Be’er Mayim Chaim Lashon Harah 4:32).

Rav Sternbuch: Dybuk is mental illness

I showed Rav Sternbuch various press releases which asserted that he had placed the Brazilian dybuk in  niddoi to protect R Batzri.  He categorically denied the story. He added this is not a case of a dybuk but of mental illness. He expressed dismay that thousands of people believed that this was a dybuk and were involved with R Batzri's ceremony. He urged me to please write an article regarding his denial and emphasized the urgency to publicize his denial of involvment with the proclamation of nidoi and that he viewed this is a case of mental illness.

Kaplan Foundation tax return 2008

$3 million to Rav Reuven's yeshiva and almost $5 million to Tropper's Horizons, $8 million to nefesh b'nefesh, $100,000 to Mirrer Yeshiva $100,000 to Lev l'achim.

EJF - Important background information

Read the end of the article

JPOST
A woman from Houston who got mixed up in a sex scandal with a prominent haredi rabbi from Monsey, New York, arrived in Israel clandestinely and was converted to Judaism on Sunday in Alon Shvut by Safed Chief Rabbi Shmuel Eliyahu, Hebron-Kiryat Arba Chief Rabbi Dov Lior and a third rabbi who preferred to remain anonymous.
[...]

NRG

Rav Sternbuch The Unique status of Jews

A student of Tropper defends his teacher

I was given permission by the sender to publish this anonymously - unedited - to provide understanding of the other side.
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I wanted to thank you being a voice of reason in our current world where, unfortunately, it becomes more popular to align against our Rabbaim than to actually consider the consequences.

 A little about me: I am a Talmud of Rabbi Tropper, having learned in his Yeshiva for over 5 years.  The Rosh Yeshiva IS a very affectionate person who is very passionate about Torah values, Ahavas Yisroel and Kiruv. The tests on a Kiruv professional’s emunah and character are obvious. It is very, very easy to upkeep high standards living in a large Jewish community. Remove that community to be in a position of constant bombardment from secular values and viewpoints, and anyone can be vulnerable.  I’ve heard Rabbaim, working far from such communities in Kiruv, bewail about how they’ve had children who became Korbanos because of it …

 However, I have to say that all the collective interactions and experiences I’ve ever had with the Rosh Yeshiva tell me he is absolutely 1000% innocent of all these allegations. He has always maintained his emunah and character. What’s more is that he is a Talmud Chacham, and an uncompromising subscriber to Daas Torah.

 I noticed some responses to your blog concluded that, since he stepped down from EJF, he must be guilty.  This flaw is noted in the Chofetz Chaim’s Hilchos Loshon Harah in the case of one being defamed in public and remains silent.  The din, of course, is that the victim’s silence gives absolutely no basis to conclude that he/she is guilty.  Rabbi Tropper simply does not want to make matters worse for himself and his family, and apparently, he has made some very powerful enemies.

 As for the alleged  audio footage: audio technology nowadays can be edited right up to each millisecond.

 It is my hope that those who wish to harm him see their efforts for what they are and do Tseuvah, and that Rabbi Tropper’s name be vindicated.

 Again,
thank you.

EJF: R Aba Dunner tells it like it is

5tJewishTimes

Interview with Conference of European Rabbis
Rav Dunner Speaks Out Against EJF
By 5TJT Staff

Published on Thursday, January 07, 2010 - COMMENTS (1)

The Conference of European Rabbis is the primary Orthodox Rabbinic organization in Europe. It was founded in 1956 on the initiative of British Chief Rabbi Sir Israel Brodie, and its current executive director is Rabbi Aba Dunner. All the chief Rabbis across Europe joined the organization, and attended its first conference in Amsterdam.

It is now run by a standing committee of 25 members which meets twice a year, and just met in Moscow. The Five Towns Jewish Times and VINNEWS spoke with Rabbi Dunner in an exclusive interview concerning the recent statement by the Conference of European Rabbis about the EJF (the Eternal Jewish Family).[...]

Rav Sternbuch - body scanners

Rav Sternbuch stated that he saw no halachic questions with using these scanners for airport safety

London Beis Din attacks EJF

JC.com

Members of the London Beth Din have attacked a controversial conversion organisation with which their former head, Dayan Chanoch Ehrentreu, is involved.

The LBD judges signed a statement from the Conference of European Rabbis, protesting at the American-based Eternal Jewish Family setting up in Europe and calling for the cancellation on its seminar in Munich this week.

Dayan Ehrentreu, who retired as LBD head three years ago, is listed as chairman of the EJF's halachic committee for Europe. He is also a trustee of the CER and head of its travelling Beth Din, supervising conversions for the Conference on the continent....

EJF ad in Mishpacha Magazine

Mazel tov! Shannon Orand converted this week in Israel

Jewish Israel would like to wish a heartfelt Mazal Tov to JI member Shannon Orand upon her conversion to Judaism which she received in Israel earlier this week. Welcome to the Jewish people, Rachel (Shannon's Hebrew name)!...

Jerusalem Post for implications

Rav Elya Ber Wachtfogel, shlita

I was approached this morning by a friend who has very solid connections and knowledge of the yeshiva world. He said in an anxious and urgent tone, "You are in trouble. The word in the higher circles is that you are out to get Reb Elya Ber. They claim that your blog is conducting a smear campaign against him. They claim you are claiming that Reb Elya Ber honored tropper at the malave malke and he is conducting a coverup of the scandal for personal interests. An attack on him is viewed as an attack on the entire yeshiva world and the Torah itself...."

This took me by surprise. The yeshiva world is faced with the greatest chillul hashem in memory and they have remained totally silent. But they are avid readers of my blog and they are doing a great job of distorting and misreading what I have said. They have concluded that it is not tropper that is a shonde but rather the bloggers who have publicized this tragedy.

 I did report that Reb Elya Ber was at a Melave Malka which Rabbi Tropper was the guest speaker - no one denies that happened. I also reported that Reb Elya Ber walked out before tropper spoke - no one has denied that happened. The melave malkae was not for the South Fallsburg yeshiva but was for the South Fallsburg Kollel - again an uncontested assertion. If anyone can find a statement on this blog that I said that Reb Elya Ber honored tropper - than I apologize and will erase such a statement because it is not true. If I said that tropper was honored at a Melave Malke that Reb Elya Ber attended -and left when tropper appeared -  that is in fact true and uncontested.

Finally let me remind you that the kavod of Reb Elya Ber is also precious to me and that I have done more than most of the yeshiva world in defending it. If you recall that when tropper left EJF there was a press release that Reb Elya Ber was taking his place. This statement was uncontested for several days and there was great consternation that such a distinguished Rosh Yeshiva should be seen as supporting such shmutz. I was the first to post a denial of this assertion based on  informed sources that this press release was not true. I publicly requested that Reb Elya Ber should be asked to confirm or deny it. Several hours later Matzav published a letter from Reb Elya Ber denying that he was the director of EJF.


Again let's get facts straight - I have the highest regard for Reb Elya Ber Wachtfogel , shlita in the highest regard and am not trying to smear or degrade him.

Mandated Reporting - Why needed?

Guest Post in response to comments on  Jewish Calculus of suffering see also Sex offenders II and  Rav Silman's Teshuva

Dear Rabbi Eidensohn,


Thank you for your response, I value your engagement on this. Regarding your contention that "there is no legal issue here", I need to respectfully disagree. The fact that the family did not want to press charges at the time is immaterial to the question of mandatory reporting. The 'duty to report' is an independent obligation of certain professions (and in some places, on every citizen), usually at minimum teachers, health professionals, and clergy, to report to Children's' Aid (or Child Welfare, again: the names will vary) any instance where through their professional work they become aware of a child having been abused, and/or where there is a potential continuing risk to any child's welfare (whether sexual or physical abuse---in some places also emotional abuse--or neglect). A generic summary can be seen here: http://en.wikipedia.org/wiki/Mandated_reporter Usually there is no time limit for this obligation from the time of the incident. Failure to report often carries a penalty of jail time, in Israel I seem to recall it's 6 months. I encourage you, with or without reference to the case under discussion, to phone your local Children's Aid and find out what your legal obligations are in your jurisdiction.

It is precisely because of our natural tendency to "assume" that "someone" else must surely have determined that the assailants are no longer a threat that mandatory reporting laws have become so common. Experience has shown that we can never assume that someone else has taken care of it---usually they are assuming the same thing. Believe me, I know the kind of hassles that can be involved in taking the step of reporting something like this because I've done it a number of times. We are all meshuchadim when it comes to deciding whether someone else 'must have' taken care of it, so the secular law---wisely, in my opinion---takes this decision out of our hands (assuming we choose to follow it).

Having worked as a psychologist in educational and clinical settings since 1996, I've had more cases like this than I'd care to remember; more than I would have expected to have. I see from your website that you are someone who is not afraid to speak out on matters of importance to the Jewish community. So please let me share this with you and your readers: The fact is that if the "rape" as you've called it was never brought to legal attention, it is highly unlikely that a satisfactory assessment was ever made as to whether these men pose a continuing risk. In fact, a teenager who "rapes"---your word---a 10 year-old child is a disturbed individual who we can safely assume does pose a continuing risk. If the case never went to a legal process the reasonable working assumption must be that these men are out there and abusing to this very day. That is pikuach nefesh, as your case example neatly illustrates. Some pedophiles---in the frum world as well---have gone on abusing with impunity for decades because people preferred to assume that someone else must have reported it.

That is why I suggest we need to resist the understandable tendency to prematurely "take away" the legal issues and the concern for future danger to others, to turn to "...the profound"---yet in important ways much easier---"...question of how to give meaning to this event."

Please consider the following: Whenever we hear such a story---even "by the way"---we should ask questions to determine whether the assailant was reported to authorities equipped to assess and monitor future risk. The day that Beis Din is able and willing to take on that role will be a great day---that has not yet come in my experience. The victim should be encouraged to name their abusers---they themselves can generally choose to remain anonymous---and this information should be passed on to those with the training and resources to protect future victims, as a matter of pikuach nefesh.

Respectfully and with blessing,

Yaacov Lefcoe, MA (Psych)

More on EJF by Eli Neuberger

5TJewishTimes

The recent Tropper scandal truly boggles the mind! I do not recall a scandal of this magnitude, where someone like that led an organization in which so many prominent Roshei Yeshiva and Torah leaders were either directly or indirectly associated. How could that be? How could this happen?

Perhaps it might be wise to examine the history of Rabbi Leib Tropper.

He has been involved with Kiruv for close to 40 years. After unsuccessful stints in Ohr Somayach of Jerusalem and Monsey, he established a Kiruv Yeshiva on his own called Kol Yaakov. But his Yeshiva never hit the big time of the Kiruv world. ....