But for British Jewish historian Paul Bogdanor, his ambition to find material defending the controversial wartime Zionist leader, Rudolf Kasztner, was cruelly thwarted.
Bogdanor was “extremely shocked” to find that everything pointed towards Kasztner’s having been “a collaborator” with the Nazis, and a “betrayer of the Zionist movement and the Jewish people.”
Bogdanor’s new book, “Kasztner’s Crime,” published in October, sets out the case against the Jewish leader in damning detail. Even the most devoted defender might have second thoughts after reading his book.
Ironically, Bogdanor set out to work on the book almost a decade ago in a bid “to prove Kasztner’s innocence.” He was tired of seeing Kasztner’s name come up repeatedly in anti-Zionist propaganda.
Kasztner was a leader of a small Zionist grouping in Budapest towards the end of World War II. He led a Jewish rescue committee which, before the Nazis entered Hungary, did succeed in saving the lives of a number of Jews. But once the Nazis arrived, Kasztner, an ambitious lawyer, became embroiled in prolonged negotiations with the Nazi leadership, particularly Adolf Eichmann.
After complex dealings with Eichmann, Kasztner succeeded in getting the Nazis to agree to the deportation of a group of 1,684 Hungarian Jews, the so-called “Kasztner Train,” who eventually ended up in freedom in Switzerland.
But thousands more continued on the doomed path to Auschwitz. Bogdanor says that not only did Kasztner know they were being sent to their deaths, but that he actively kept such information secret from other Jews in Hungary and the wider Jewish world.
Kasztner himself did not get on the train, but survived the war and made his way to Palestine. By 1952 he was a spokesman for the Ministry of Trade and a would-be member of Knesset, though he did not succeed in obtaining a place high enough on the Mapai list to become elected.
Nevertheless, when, in 1953, an embittered Hungarian Jew named Malkiel Gruenwald distributed a pamphlet about Kasztner, naming him as a Nazi collaborator, the Israeli government thought highly enough of him to bring a libel suit on his behalf, accusing Gruenwald of defamation.[...]
On March 3, 1957, right-wing extremists shot Kasztner dead. The following year, too late for him, the court verdict was reversed, suggesting that much of what was claimed against him was not correct. Leading the campaign in ensuing years to rehabilitate Kasztner was journalist and political Tommy Lapid, himself a Hungarian Jew and father of Yair Lapid, the leader of today’s Yesh Atid party.
“Kasztner didn’t start out as someone evil,” says Bogdanor. “He started out as someone who wanted to rescue Jews, and before March 1944, he did rescue Jews. But when the Nazis occupied Hungary, he began negotiating with them and, very quickly, I argue, he became a collaborator.” [...]
Bogdanor makes it clear that while the case against Kasztner is damning, the anti-Zionist claim “that Kasztner was part of a Zionist conspiracy with the Nazis to exterminate the Jews of Europe, is nonsense.”
“He was not acting on behalf of the Zionist movement, he betrayed it. This is proved in my book by the fact that he was feeding his contacts in the free world Nazi disinformation. If there had been a Zionist conspiracy with the Nazis, Kasztner wouldn’t have been feeding the Zionists Nazi disinformation,” says Bogdanor.
Joel Brand, who traveled to Istanbul, only to be arrested by the British. (Courtesy)
Joel Brand, who traveled to Istanbul, only to be arrested by the British. (Courtesy)
Kasztner was “drawn into this web of collaboration,” says Bogdanor, by degrees. Part of it was his own sense of aggrandizement and vanity that he was the sole conduit for the Nazis to deal with the Jews of Hungary.
Bogdanor notes members of Kasztner’s rescue committee were the only Jews in the country who did not have to wear a yellow star. They were permitted to continue to use their own cars and telephones and Kasztner, within a month of the occupation, was the only Jew allowed to travel from the capital to the provinces.[...]
The central charge made against Kasztner by the surviving Hungarian Jews was, says Bogdanor, “not just that he failed to warn them [of the Nazis’ intention]. It was that Kasztner had instructed local Jewish leadership to mislead them, and to deceive them into boarding the trains to Auschwitz. After Kasztner had visited the local communities, the leadership spread false information — which he had given them — that the Jews were going to be resettled inside Hungary. Agranat and the other judges overlooked this matter of deception.”
Bogdanor admits to being profoundly shocked by the depth and extent of what he found out about Kasztner. It would have been bad enough, he argues, if Kasztner had passively collaborated with the Nazis. But he actively collaborated, he says, taking steps to mislead both Jews inside Hungary and his Jewish contacts in the outside world.[....]
Bogdanor has met Holocaust survivors from Hungary “who are extremely distressed by the campaign to rehabilitate Kasztner. I felt a greater obligation to them to do what I could for them… Kasztner did know that Jews were being exterminated, he knew and he repeatedly admitted it. His defenders have to say he didn’t know, which is contrary to the facts.”
He saw “a tsunami of pro-Kasztner sentiment,” which had spurred him to write the book, and next year playwright Motti Lerner’s eponymous Kasztner is set for a revival production by Israel’s national theater.
Paul Bogdanor says he constantly asked himself during the decade it took him to write the book, “Am I wrong? Am I sure?”
“But yes,” he concludes. “I am as sure as it is possible to be. Kasztner was guilty.”
My mother (only person in her family to survive) always points out that he collected money from those whom he managed to get on the train.
ReplyDeleteAlso note that many of those on the train became an important personalities (in america and Israel) post war.
Nothing new here. Kastner has long been known to be a vile murderer and mass killer of Jews by virtue of his collaboration with Adolf Eichmann and Nazis in liquidating Hungarian Jewry to the Auschwitz gas chambers. He did so in exchange for one train load of passengers, the vast majority of whom were his immediate family, extended family and Zionist colleagues and their families. Whatever was left he sold for cash to other willing and capable paying customers for his train.
ReplyDeleteIn return for the train, Kastner delivered 500,000 Hungarian Jews to the Nazi death machine.
This is despite his supporters attempt over the past decade to rehabilitate his rightfully destroyed reputation.
Let it be noted that the Satmar Rebbe was among those who survived due to Kastner's efforts, though his chassidim would never give credit to a Zionist.
ReplyDeleteThese and other damning facts were laid out in Perfidy decades ago, which the Zionists dismissed as Jabotinskyite propaganda.
ReplyDeleteFor a hefty fee. Had he not collaborated with Eichman, who says that the Satmer Rebbe would need that train to save him??? Kastner opened the door and allowed a bunch of vicious animals to enter and murder many, many people, but he was "nice" enough to save some for a hefty fee. Is this what you want him to be thanked for?! No, he deserves no thanks or credit.
ReplyDeleteThe rebbe also refused to discuss it all, refusing even to give kastner's lawyers a (probably meaningless) affidavit when requested.
ReplyDeleteVast majority of chassidim know very little of this. The truth is, they probably don't understand this; its way above them
At the end of the day, Satmar has an event every year where they commemorate the "nes" of the Rebbe's escape. It is a bit incongruous that the method by which he escaped is never mentioned, as if Hashem picked him up and flew him out of Hungary.
ReplyDeleteNot exactly, people on the train claimed the train destined to Switzerland was jam packed, no room for a needle. They had to remove two people on board and be replaced. Six Day War was a much bigger Nes, and not from the sitra...
ReplyDeleteThere were many other trains outside of Switzerland that people bought out their lives and thereby survived. The monies went to the NAZI War machine, and not trying to be melamed zchus. Michael Ber Weissmandel A"H" also negotiated in an attempt for trading Nefashot for Trucks, but at least succeded to stall the Deportations to the Ovens of Auschwitz, of which saved some hundred thousands of Hungarian Jewry along the help with one of the Greatest Chasidei Umos Haolam, Raoul Wallenberg may he rest in peace! The Jewish leaders in Budapest have been ordered not to disclose the true destination, an offer they couldn't refuse or else!
21 Kislev, annual dinner for yeshiva yetiv Lev, the satmar mosdot.
ReplyDeleteI am pondering myself, why those that bought off two slots on the Kasztner train to their freedom didn't publicize the true destination of the Hungarian transports, and why not suggested to others that for money you can buy yourself out.
ReplyDeleteWhat is the din for those that have been Kappos at the times of war. Is it also applicable what:
The Rambam writes, with purposeful intent, the following:
“With regard to the killing of a Jewish person to heal another person or to save a person from one who is compelling him, it is logical that one person’s life should not be sacrificed for another. Many also escaped through being smuggled through the borders for a fee but have not disclosed to others their method and many were thereby embittered for not being privileged to know. Are there any SHU'T's that deal with these issues?
Rav oshry wrote the most well known tshuvot.
ReplyDeleteThe "accepted" halacha is that while it might / might not be permissible, we don't punish here (as if we could punish.)
Swiss did not allow Jews in, even turning them back to the germans. But towards the end of the war, they did allow them in, individually.
ReplyDeleteThose saved do have tremendous hakarat hatov appreciation, so accurate information is hard to get.
I am amazed that the article did not mention the famous book called Perfidy that deals with the unfortunate Kasztner story.This book came out many decades ago,and has it down pat ,all the unfortunate and sad details.
ReplyDeleteSee *vatchayeno es haylodim*, = *vayitav Elokim lamyaldos*. Seems that Hashem's will is not to kill another Jew, even at the expense of your own life. Same from the Talmud *may chozis dedomoch simkei tfei*, that one is not obligated to give up his/her own life to save another's, how much more for someone else to force in doing so. That is also the mashmaut of bakol misrapin chutz miGimmel aveiros. Men zol nisht geprivt veren.
ReplyDeleteThe Germans had it arranged with the Swiss Government, therefore Kasztner had members of his own family on the train. As quoted from people present, it was a woman and her daughter that were replaced. Not that it makes any difference. I have no doubt those survivors were thankful even for the hefty price they had to pay.
ReplyDelete