Stanley Levitt pleads guilty to child abuse

Boston Herald   A Philadelphia rabbi accused of preying on young boys in the 1970s — assaulting them in the hospital and in sleepovers at his former Brighton home — today pleaded guilty to multiple counts of sexual assault, ending the case just as it was about to go to trial.

Stanley Levitt, 66, faces up to 40 years in prison when a judge sentences him tomorrow on four counts of indecent assault and battery on a child, according to the Suffolk County district attorney’s office. Prosecutors say they will seek prison time.

A trial for the former Brookline religious teacher was scheduled to start today.

According to authorities, all three of Levitt’s victims were sixth-grade students in 1975 and 1976 at a Jewish day school, where he taught in the mid-1970s. Two originally came forward with accusations that led to set of 2009 indictments, while the third came forward later, telling police Levitt assaulted him during a sleepover when the rabbi told him to take a shower before bed.

Tamar Epstein's feelings about Aharon: Court records

 I have seen the court records which the following was excerpted
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Another Guest Post

When Tamar abducted the child she had with Aharon from Silver Spring to Pennsylvania, she left behind in the apartment notes on her marriage to Aharon.  Tamar acknowledged that she wrote these notes both in the Baltimore Beis Din and in civil court.

The following are excerpts from those notes:

Why I love/like Aharon/what I respect:

respect: shmiras halashon

loyalty - I can trust will always be at my side when crises

makpid on kashrus and davening

idealistic - can also be tiresome/absurd

loving/sweet/ affectionate/gentle to me

lets me spend money - equal share

sometimes helpful

open/honest/real to me

doesn't pressure me to go back to work

appreciates me - taking care of baby etc.

=================

Perhaps this is at least part of the reason the Baltimore Beis Din, to which the parties brought the matter, and which held several hearings in the case with the participation of both parties did not rule that a get should be given.

There are no grounds for kfia (coercion against Aharon to give a get). This is not even a valid claim of ma'os alai. How could anyone believe that a get given in this case under pressure of a kidnapping and beating (or even ORA's demonstrations) would have any validity?

30 suspected pedophiles arrested in sting operation

YNet  According to the police, more than 30 suspects have been arrested as part of the investigation, headed by the National Fraud Unit, and described as the first and largest of its kind to ever take place in the country. 

The majority of the suspects have no criminal record; and include students, civil servants, a defense establishment official, a former police officer and an agronomist – to name a few.

According to the police, they range in age from 20-57 and reside all over Israel. "We can't put our finger on anything specific and say 'this is the profile,''" a source privy to the investigation said.

The investigation was launched in April, after the police were able to recruit an "expert witness" – a pedophile who was arrested and agreed to collaborate with the police.

The suspect provided investigators with certain behavioral codes common in Israel's online pedophilia community, thus enabling them to construct a virtual profile of a 12-year-old girl.

Fear of cutting down fruit trees

NYTimes In certain Orthodox Jewish communities, from Borough Park to Monsey, N.Y., rabbis say, there is a strong aversion to chopping down fruit trees, which results from some combination of biblical verses, Jewish law and mystical documents that prohibit destroying them wantonly. In New York City, where space is tight and the option to build out in another direction generally does not exist, that means friendly neighborhood foliage can present an especially hard challenge.

“It’s an extraordinary reminder of the kind of spiritual consciousness people need to be able to sustain, particularly in urban settings,” said Rabbi Saul J. Berman, an associate professor of Jewish studies at Yeshiva University. “You see this tree and the way it’s being guarded, and suddenly you realize there’s something going on here besides just human needs.”

This broader consideration, however, does not always come cheaply, as Mr. Wieder can attest to, or easily. 

Others have wrapped more than just a staircase around a tree in the name of keeping it alive — like, for example, an entire building. 

At Shloimy’s Bake Shoppe on 12th Avenue in Brooklyn, where flaky perfection can be found in the form of hand-rolled rugelach, there is a glass enclosure toward the back, right behind a giant oven and stacks of baking trays. Inside this glass box, which is open to the sky, is a berry tree. 

“When we bought this place, we thought we would build all the way back, and then it became summer,” said Joe Leiberman, whose family owns the bakery. “We saw it was a fruit tree, and we changed all the plans.” 

Interpretations may vary, but several rabbis, including Rabbi Berman, Rabbi Mayer Schiller and Rabbi Gavriel Zinner, who has written more than two dozen books on Jewish law and tradition, say this practice emerged from a passage in Deuteronomy: Even in wartime, one should not chop down your enemies’ fruit trees. There are also Talmudic sources, some said. And a mystical document called the Will of Rabbi Yehudah HaChosid, which dates back nearly 1,000 years and tends to hold more sway in Hasidic communities, took it further. 

“He very cryptically asserted that it’s really dangerous to cut down a fruit-bearing tree because you’re tampering with God’s property,” Rabbi Berman said. “And if you want to tamper with God’s property, be cautious.”

Rabbinic court permits "divorcee" to marry Cohen

Ynet   Jewish law states unequivocally that a Cohen cannot marry a divorced woman, but there are exceptions. The Tel Aviv Rabbinical Court last week ruled that it would approve the divorce of two people who married in a civil service in the US – but that the divorce would not interfere with the woman's marriage to a Cohen.

Israeli law determines that the act of divorce between two people must go through the Rabbinical Court. The couple married in January 2006 in a ceremony with a Christian judge, in the presence of the bride, the groom, and one of the bride's friends. 

Both sides and their relatives testified that they were told the marriage was for the purpose of getting the woman a work visa in the US. The couple lived together for four months.  

Now the couple sought to end their marriage and define themselves as divorcees – without the husband giving her a 'Get' (Jewish divorce document). The woman testified that she has been in a relationship with a Cohen for over a year and that she wishes to marry him according to Jewish tradition. The husband also stated that if he were to marry in the future he would choose to marry according to Jewish tradition.

In light of the circumstances, the court decided to respond to the couple's request. The Dayanim ruled that the woman's request to marry a Cohen meant that she was in the halachic state of 'Shaat Dachak' (time of distress) where it is possible to facilitate their request and enact a divorce without a 'Get.'

Feeling Hopeless, a Tisha B'Av Writing

I just received the following letter with an attachment which I am publishing here.

Guest Post: I have been following your blog for quite some time now, and I feel really grateful for all the postive work you are doing. I was wondering if you would be ok with posting the attached letter that I wrote this Tisha B'Av on your blog.  Many thanks. 

Feeling Hopeless, a Tisha B'Av Writing

Mishpacha strongly advocates alternative medicine

There is a bizarre debate going on in Mishpacha magazine regarding one of their columnists who is a strong advocate of alternative medicines and a strong critic of conventional medicine. This is even more bizarre considering an excellent article published in Mishpacha by Debbie Shapiro in 2010 regarding a person who nearly died from an alternative "cure" that disregarded conventional medicine. The columnist defends himself by stating that he is just presenting information and it is up to the reader to decide how to use it. I find that rather a poor excuse especially when the columnist is presented as a rabbi in a magazine which emphasizes rabbinical authority in all areas of life. Here are the recent exchanges of letters which were published in the Hebrew Mishpacha.

Mishpacha July 2012 Alternative Medicine Debate