Saturday, March 14, 2020

Israel to restrict movement, work, as coronavirus crisis continues

https://www.jpost.com/Israel-News/Israel-to-restrict-movement-work-as-coronavirus-crisis-continues-620887


Israel is expected to impose further restrictions and regulations on the public, limiting movement and employment as the coronavirus crisis worsens, N12 reported Friday evening. On Saturday, a senior official at the Health Ministry reportedly said discussions with other officials that Israel should announce a lockdown and not wait, according to Channel 13.
 
Health Ministry officials reportedly said that no more than two people should be in a room together to prevent the spread of the virus, according to N12. Additionally, Health Ministry officials allegedly recommended a partial lockdown for at least five weeks, while others warned that a lockdown could lead to economic collapse.
 

5 comments :

  1. I shall comment here as I do elsewhere. We have here a crisis or should I say a mageifoh. Sites like yours are to blame. You wont allow anyone like me to question what you term daas torah. I consider that chareidim dont keep many mitvot properly including kashrut niddah and matso. You would never print an article of why I consider this, because it goes against your rabbis who kasher the lot. Have you never heard of mesechta 'horiyot' where it says mistakes can be made. Until rabbis will come to the realisation they can be wrong in many parts of halacha not just the ones I mentioned there is no hope for any mageifoh.

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  2. you obviously are commenting without reading the posts on this blog!

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  3. https://www.sefaria.org/Kitzur_Shulchan_Aruch.114.14?lang=bi&with=all&lang2=bi
    OK simple one. How many rabbis keep this kitsur, meaning an itemised list but the value of each, and the deposit a percentage of it. Let me see if you print it. If you do I will go to the other things I mentioned.

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  4. All the whiskey that I have there, whether in medium-size barrels, or in large ones, I have sold to the above-mentioned party, together with the vessels for one hundred and twenty dollars. Also the arak-brandy that I have there, in a big bottle, about seven measures in size, I sold to him for five dollars, without the bottle. Also, the slivovitz, that I have there in a small barrel, I sold him for twelve dollars and fifty cents, together with the vessel. I also sold him six empty barrels, that once contained whiskey, and two large barrels with iron hoops, that once contained whiskey. I sold all of these for eight dollars and fifty cents. Also, five bags of wheat flour, that I have in a room called storage room, which is part of my residence, I sold to the above-mentioned party, together with the bags, for thirty-nine dollars, as well as all chametz vessels that I have there, such as kneading troughs and flour boxes, which I sold to him for four dollars and fifty cents. Also, barley, in a small bag that I have there, I sold to him for one dollar and fifty cents, together with the bag. I received a deposit from him of ten dollars; the balance I charge him as a loan.
    Notice the deposit is ten dollars.

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  5. I rented to the said buyer, the above-mentioned cellar and the above-mentioned room, from now until the end of ten days, from the day mentioned below, for the amount of four dollars. I received a deposit of three dollars.
    Notice the deposit is only three dollars. That can only be why here three and there ten because it has to be a percentage of the price and not a pruta as is commonly done for millions. No secular judge would accept this kind of sale and would consider it a joke however many kinyanim you make on it.

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