Fight over Yated - Rav S. Auerbach's side

kikarhashabat

פרשת המחלוקת בבטאון יתד נאמן ממשיכה להסעיר את הציבור החרדי: שעה קלה לפני כניסת השבת הגיע הרב שמואל אריה לוין, מרבני ארגנטינה ומתלמידי מרן הרב שך זצ"ל, אל ביתו של הגר"ש אויערבך בירושלים שם זעק מרה כנגד ההשתלטות על העיתון

לדבריו, הוא זכה להיות בביתו של הרב שך בשעה שהכריז על הקמת העיתון, בכדי שיהיה שופר ראוי להפצת ההשקפה הטהורה ולהילחם את מלחמות היהדות הנאמנה.

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לאחר שהוקם העיתון", אמר הרב לוין, "הרב שך בכה בפניי שאינו יכול לנוח ולהיות בשלווה כל זמן שרוצים להרוס את עיתון יתד נאמן

[....]

"ועכשיו", המשיך הרב לזעוק, "כואב הלב שהגיע "בעל בית" מניו יורק ומבקש להשתלט על העיתון בגלל שיש לו כסף".

$28 million award in religious abuse case

ABC News    A Northern California jury has awarded $28 million in damages to a woman who said the Jehovah's Witnesses allowed an adult member of a Fremont church to molest her when she was a child in the mid-1990s.

Alameda County jurors awarded $7 million in compensatory damages on Wednesday and another $21 million in punitive damages on Thursday to Candace Conti, her attorney, Rick Simons said.

"This is the largest jury verdict for a single victim in a religious child abuse case in the country," Simons told The Associated Press.

A Talmud chachom shouldn't serve his son?!

Kiddushin( 31b): R. Jacob b. Abbahu asked Abaye: ‘I, for instance, for whom my father pours out a cup [of wine] and my mother mixes it on my returning from the school, what am I to do’? — ‘Accept it from your mother,’ he replied: ‘but not from your father; for since he is a scholar, he may feel affronted.’

This is the halacha in Shulchan Aruch (Y.D. 240:25)

Thus that the halacha is that a father can serve his son a drink - but not if the father is a talmid chachom because it is against the mitzva to honor his father. Is this a din only for a son or it applies to every talmid chachom? Why will the father be upset if his son accepts? Why should the father even offer it if it in fact will cause him to be upset if his offer is accepted? Why wasn't Avraham upset at serving what he though were idol worshipers and in fact he is held up as a role model of chesed?

Perfectionism - On the Level

Rav Simcha Bunim Cohen honors July 4th

Last year the Lakewood Scoop  reported that the shul of Rav Cohen in Lakewood displayed an American Flag on the front of the shul to honor July 4th. It reported that displays of patriotism were strongly encouraged by Rav Avidgod Miller who was Rav Cohen's grandfather in law.

It also contained the following from Halacha for Today

Question: Displaying the American flag, is that considered a gentile ideal?

Answer by HaRav Avigdor Miller Zatzal:

Let me tell you something, Fifty years ago I wouldn’t have spoken about that. I have been speaking more than fifty years in public; I didn’t speak about American flags. We don’t need it. Who needs American flags? It wasn’t necessary. Today I say, if you want to do it, I say Yasher Koach. Do you know why? Because all the Reshaim are trampling on the flag, and they’re trying to desecrate America. You know why? Not because they’re good goyim, because they are Reshaim Gemurim; the liberals are trying to ruin everything. And when that wicked Supreme Court permitted burning an American flag, and saying you cannot make a law against it, it was a desecration of America

After all, America is a good country. We came from countries where we were persecuted, and this country gave us all the rights. I say we should kiss the ground of America. I was in Europe for some time; I went to study in the Yeshiva. I came back and I saw this was a blessed country; it’s a gift from Hashem to us. Shouldn’t we appreciate it? And therefore I say a Jew should hang out the flag. Yes; today yes. I won’t say you’re a sinner if you don’t, but I think it’s a good thing to hang out the flag today. It’s not a contradiction, not a contradiction by any means.

We hang out the flag from this Shul on the Fourth of July.

Is Yosef Kolko supported by Rav Simcha Bunim Cohen?

The new appeal ad for Yosef Kolko contains two changes from the previous appeal ad

- 1) A citation from the Rambam and 2) the use of Rav Simcha Bunim's shul as a conduit for donations. The Rambam (Hilchos Rotzeach1: 14-16) is not obviously not applicable because it applies to a victim not the perpetrator! However the involvement of Cong. Ateres Yeshaya is  disturbing.

For background information see Jewish Week Hella Winston- Parallel Justice System

Clergy fight change to statute of limitations

NYTimes   While the first criminal trial of a Roman Catholic church official accused of covering up child sexual abuse has drawn national attention to Philadelphia, the church has been quietly engaged in equally consequential battles over abuse, not in courtrooms but in state legislatures around the country.

The fights concern proposals to loosen statutes of limitations, which impose deadlines on when victims can bring civil suits or prosecutors can press charges. These time limits, set state by state, have held down the number of criminal prosecutions and civil lawsuits against all kinds of people accused of child abuse — not just clergy members, but also teachers, youth counselors and family members accused of incest.

Victims and their advocates in New Jersey, Pennsylvania, Massachusetts and New York are pushing legislators to lengthen the limits or abolish them altogether, and to open temporary “windows” during which victims can file lawsuits no matter how long after the alleged abuse occurred.

The Catholic Church has successfully beaten back such proposals in many states, arguing that it is difficult to get reliable evidence when decades have passed and that the changes seem more aimed at bankrupting the church than easing the pain of victims.