https://www.israelnationalnews.com/news/395599
IDF, ISA, announce the death of terrorist Ahmed Fozi Nazer Muhammad Wadia, who led the massacre in Netiv Ha'asara on the morning of October 7, 2023.
Tuesday, September 3, 2024
Divination vs Sign
Rabbeinu Bachya (Kad HaKemach Mezuza) The common practice of the world, that they do not marry women with a partial moon but only with a full moon, there is no prohibition in this, and it is not significant, since it is nothing but simply a sign, and the intent is merely a good sign that the marriage will be complete and not lacking, and this is similar to what we practice on the night of Rosh Hashanah, and it is the custom of the Gaonim. This is also similar to the custom of anointing the kings next to a spring. as a good sign that their kingdom would last. And anyone who views the matter of marriage and the success of homes other than a sign, this is the way of the Amorites, and it is the custom of the nations who think that the success of homes depends on the star system...
Mazel and Mezuza
Rabbeinu Bachya (Kad HaKemach Mezuza) And you should observe, the mezuzah has the special name of G-d on the inside and the name Almighty on the outside, and it was because the nations of the world think that success is not found in houses except by luck according to the dictates of the stars that lead this lowly world, such as those who say, from the day so-and-so bought this house or married a wife from that hour they became enriched. It is known that it is not appropriate to accept such a view. because there are no special moments and seasons except what G-d decides.
Hamas is demanding the Philadelphi Corridor for a reason
https://www.jpost.com/israel-hamas-war/article-817386
It stands to reason that the control of the border was a key ingredient in Hamas’ strength and this is why it wants it back.
Hamas Official Says Guards Have New Orders in Dealing With Hostages
https://www.newsweek.com/hamas-guards-new-orders-israel-american-hostages-1947762
"Let it be clear to everyone that, following the incident in Nuseirat, new instructions have been issued to the Mujahideen tasked with guarding the prisoners," Ubaida said in the statement, which was also reported on by the Jerusalem Post. "These instructions outline how to handle the situation if the occupation army approaches the location where the prisoners are being held."
Monday, September 2, 2024
On Day 330, Rachel Goldberg-Polin’s Long Fight to Free Her Son Ended in Tragedy
Speaking with Arutz Sheva-Israel National News last month, Rachel, Hersh's mother, recounted the last time she saw her son: “We are a religious family and Hersh came to us a couple of years ago and said he's not going to be keeping Shabbat the way that we keep Shabbat for now. He's always been very respectful, and he had said on October 6th, ‘I'm going to come with you to beit knesset (synagogue), I'm going to come with you to Shabbat dinner.’ He came with us and he said, ‘But I'm bringing my backpack, because after dinner I'm going to go with Aner, who was his best friend, and we're going to go do something fun. We're going to go camp somewhere.” We said fine. I'm very happy that he still wants to do things like that, so he came with us to beit knesset. He danced with the Torah. He came with us to Shabbat dinner. At 11:00 pm he kissed John, he kissed me. He turned around in the doorway, and he looked at me and said, ‘I love you, see you tomorrow.’ That was 311 nights ago.”
Hersh-Goldberg-Polin's mother: 'My sweet boy, finally - finally you're free'
https://www.israelnationalnews.com/news/395544
US President Joe Biden lamented the murder: "I am devastated and outraged. Hersh was among the innocents brutally attacked while attending a music festival for peace in Israel on October 7. He lost his arm helping friends and strangers during Hamas’ savage massacre. He had just turned 23. He planned to travel the world. I have gotten to know his parents, Jon and Rachel. They have been courageous, wise, and steadfast, even as they have endured the unimaginable. They have been relentless and irrepressible champions of their son and of all the hostages held in unconscionable conditions. I admire them and grieve with them more deeply than words can express. I know all Americans tonight will have them in their prayers, just as Jill and I will. I have worked tirelessly to bring their beloved Hersh safely to them and am heartbroken by the news of his death. It is as tragic as it is reprehensible. Make no mistake, Hamas leaders will pay for these crimes. And we will keep working around the clock for a deal to secure the release of the remaining hostages."
The Steipler: The correct understanding of the mitzva to love one's wife Igros Kodesh #1
Noticed that this post has gotten a lot of attention. It is found with many other authentic sources in my book on Marriage which is available from Amazon (See sidebar)
Conjugal rights of the wife is a Torah commandment just as serious as eating matzo. And even ignoring it when she is pregnant [when the wife has not truly excused him wholeheartedly from his obligations] makes into a complete sinner. And sins like this which are between two people are not atoned for even by Yom Kippur. He is like a robber or mugger who steals from his wife what is owed to her. This is comparable to killing his wife since it is known that the prime hope of a woman in this world is that she have a husband who loves her. Therefore when she see that he doesn’t love her, it is almost life threatening (pikuach nefesh) because of the great upset and anguish he causes her by making her like a widow while her husband is still alive.
The conjugal obligations of workers is twice a week, for a talmid chachom it is once a week. The Achronim write that in modern times we do not have people who are called talmidei chachomim according to Chazal [that is because in modern times we are not properly careful about not nullifying ourselves from Torah study and there are other reasons], nevertheless the reason why a talmid chachom only has an obligation once a week is because the Torah weakens his physical strength. That reason would therefore apply also a talmid chachom in modern times. However a talmid chachom who knows that he has the strength retains the obligation of having intercourse twice a week. This is how it is explained in the Biur Halacha (O.C. 240). This was the practice of the Chasam Sofer as is known – see the Mishna Berura there. It is also the practise of most talmidei chachomim in modern times ]before they reach old age ] It is obvious that she married with the understanding that her husband would follow the accepted practise. And furthermore the husband is obligated by the kesuba to conduct himself according to normative practise [for those similar to himself]. It is obvious that if he wants to exempt himself by have intercourse only once a week and not twice that this is close to creating a situation of a genuine uncertainty regarding a Torah obligation. Aside from that there is a separate obligation for the husband when he is aware that she desires to have relations – even if she indicates this by very slight hints as is explained in Shulchan Aruch (O.C. 240:1 which is from Pesachim 72 and in a number of other places.
2) The details of sexual intercourse of the mitzva of conjugal obligations are explained in the Siddur of Rav Yaakov Emden in the section of the laws of Shabbos night. It should be studied carefully because these are actual halachic obligations. Because according to the Torah it is prohibited to have intercourse in circumstances where the woman is not interested and therefore it is necessary to get her interested with intimate activities such as hugging and kissing until she is sexual aroused and desires intercourse. Because if this is not done first – it is like placing her before a lion who mauls and eats as is explained in Pesachim (49). [It is a terrible sin to deprive her of her sexual rights even if he is doing it for the sake of piety and asceticism. Taking what belongs to his wife can not be the basis of piety by theft and treating her as a slave]. Furthermore to have sexual intercourse against her will results in having children who are sinners and rejecters of Torah – they are call bnei anusa (children of rape).
A husband who grabs and has intercourse immediately without preliminary intimacy and then separates immediate after ejaculation and leaves her, might think that he is acting like a highly spiritual angel. But in actual truth he has not lowered his lust at all even though he definitely has placated his desires for the time being sine he has in fact obtained full pleasure from this intercourse. In contrast his wife felt no pleasures at all from this abrupt sexual act. In fact she has been hurt and shamed and the tears she sheds in private will not go unanswered. That is because our Sages(Bava Metzia) tell us that the Gate of Tears has not been closed. They say that a man should be very careful with his wife honor because she readily cries. There is no question that such a brutal act arouses Divine judgment against him. Furthermore he does not merit to have Divine help either in spiritual or material issues. And this that he mistakenly thinks he becomes a highly spiritual person by trying to be insensitive to his wife in sexual matters – this is a worthless fantasy and a lie. That is because from sins and transgression, one becomes blemished and spiritually impure – not elevated.
And this is stated in Shulchan Aruch (240:8) that it is done only after his wife is placated and is interested in doing it. Because otherwise it is prohibited to have intercourse without her consent as is explicit there in the Shulchan Aruch (240:3) and as is explained in the Siddur of Rav Yaakov Emden and this is actual Torah halacha. [In particular what is written in Shulchan Aruch (68). We see in Orchos Chaim in the name of Neziros Shimshon who writes that according to the Zohar and the writings of the Arizal – the halacha is in accord with the first explanation [that one should not have intent for the sake of pleasure but only for the sake of doing a mitzva]. However according to the second and third explanations [that they should be dressed during intercourse and that it should be done quickly] the opposite is true and there is a prohibition in doing this according to kabbalah. Nevertheless even according to the view of the Shulchan Aruch this is only if done with the full agreement of the wife. And thus is my understanding.
3) One who is intimate with his wife with hugging and other things for the sake of Heaven because he wants to have mercy on her that she shouldn’t be pained and feel abandoned – this will not cause the slightest weakening of his fear of Heaven or succumbing to lust. The opposite is true – it will bring him to holiness (kedusha) and he will be fulfilling the Torah command of imitating G-d. Just as He is merciful so to you should be merciful. Besides that hugging and kissing or any other act of intimacy is an inherent part of the mitzva of onah (conjugal duties) as is explained by the poskim regarding Shulchan Aruch (Y.D. 184:10) concerning the obligation when a man goes on a trip just before the time for his wife’s menstrual period.
4) While it is true that many talmidei chachomm conduct themselves in an ascetic manner in a number of intimate things – but that is only with the complete agreement of his wife and with her forgiveness with a full heart. And this agreement comes in most cases after it is explained to her that in truth her husband loves her and it is only for the sake of heaven that he is restraining himself. Or alternatively she married someone who is known as a tzadik whose reputation compensates for her loss of intimacy with him. But G-d forbid that the husband should conduct himself as an ascetic when it causes pain to his wife who is dependent upon him and does not forgive him whole heartedly concerning that which he is obligated to do for her.
5) Our Sages (Yevamos 62b) say, One who loves his wife as himself and honors her more than himself…is described by the verse "You should know that you will have peace with your wife…." It is important to note that our Sages are not saying to love one's wife with the natural love that man is attracted to a woman but rather to love her with the love that friends have for each other - as someone he knows and has a covenant with him and that they are partners in many things and each one helps and receives help from the other. In addition the love he feels for her should also come from gratitude. He needs to have the clear image in his mind that if he had not gotten a wife and would have remained alone and isolated - how much suffering and pain he would have from this. But now that he has a wife his life is in place and functioning. The significance of gratitude is immeasurably important. In fact our Sages state in the Mishna Rabbi Eliezer (Chapter 7) that all those who lack gratitude to their fellow men will eventually lack gratitude towards G-d. If you look there you will see how extremely stringent they are in this matter. This type of love is what our Sages say a man is obligated to have towards his wife. And again this love does not come from the lust a man has for a woman at all but from one of the good attributes which he is obligated to have. He needs to have this type of love and feeling towards her when he strives to cause her rejoicing at the time of intercourse and well as before and afterwards. Such a relationship is not disgusting – chas v'shalom – but rather it is a mitzva. In fact he should conduct himself in this manner even if he were not obligated by the Torah and surely now that the Torah does obligated it - as we mentioned before.
Poverty Always?
Sifrei (Devarim 118) "for a poor man will not cease from the midst of the land": And elsewhere it is written "But, there shall not be in you a poor man." How are these two verses to be reconciled? When you do the will of the L-rd, the poor will be in the gentiles; but when you do not do the will of the L-rd, the poor will be in you. "Therefore, I command you, saying": I give you goodly counsel, for your benefit: "Open shall you open your hand...give shall you give." "to your brother, your poor one, and your pauper in your land…
Autopsy finds 6 hostages were shot multiple times at close range in last 48-72 hours
Findings indicate captives were executed by Hamas guards as IDF troops closed in on Rafah tunnel complex; IDF chief visits site where bodies were found
Sunday, September 1, 2024
Bodies of 6 hostages, murdered by Hamas just days ago, found in Rafah – IDF
US President Joe Biden said he was “devastated and outraged” by the deaths of the hostages, in particular that of dual Israeli-US citizen Goldberg-Polin, whose parents, Jon and Rachel, he and other Americans had kept in their prayers.
“I have worked tirelessly to bring their beloved Hersh safely to them and am heartbroken by the news of his death,” Biden said.
“It is as tragic as it is reprehensible. Make no mistake, Hamas leaders will pay for these crimes. And we will keep working around the clock for a deal to secure the release of the remaining hostages,” he said.
Failed Pastry Chef Mrs. Eric Trump Calls Harris Unqualified
I was talking about you, silly! While you lost your Woman Card, you still have your Trump card. That’s how you earned your leadership position—by marrying Eric back in 2014. You are clearly lacking in qualifications to be co-chair—these aren’t my words, they’re the words of West Virginia GOP committeewoman Beth Bloch, who nominated you and, according to the Washington Post “warned her fellow RNC members against overvaluing titles and experience. ‘God does not call the qualified. He qualifies the called… Lara Trump is the embodiment of this truth.’”
IDF retrieves six bodies of Gaza hostages from Rafah
https://www.jpost.com/israel-hamas-war/article-817184
The hostages were likely killed after Kaid Farhan al-Alkadi was found last week.
Bodies of Eden Yerushalmi, Hersh Goldberg-Polin and Ori Danino retrieved from Gaza
https://www.israelnationalnews.com/news/395470
Families of hostages Hersh Goldberg-Polin, Eden Yerushalmi and Ori Danino announce that they have died.
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