https://edition.cnn.com/2022/04/02/world/putin-invasion-mistakes-hitler-blake-cec/index.html
Sunday, April 3, 2022
Putin is making the same mistakes that doomed Hitler when he invaded the Soviet Union
'Sadistic’ man who ‘tormented’ wife is first in England to be jailed over get refusal
תקדים: בית הדין קבע - האישה גרושה, הגבר לא
https://www.ynet.co.il/judaism/article/r14yu5mmc
In first, Britain jails businessman for refusing to grant his wife a Jewish divorce
Saturday, April 2, 2022
Can a godol be evil?
Sanhedrin (36a) Rabba, son of Rava, says, and some say that it was Rabbi Hillel, son of Rabbi Valles, who says: From the days of Moses and until the days of Rabbi Yehuda HaNasi we do not find unparalleled greatness in Torah knowledge and unparalleled greatness in secular matters, including wealth and high political office, combined in one place, i.e., in a single individual.
The Gemara asks: But was there not such a person? Wasn’t there Joshua, who was unparalleled in both domains? The Gemara answers: During his time there was Elazar, who was Joshua’s equal in Torah knowledge. The Gemara asks: But wasn’t there Pinehas, who outlived Elazar? The Gemara answers: There were the Elders, who were equal to Pinehas in Torah knowledge.
The Gemara further objects: But wasn’t there Saul, who was unparalleled in both domains? The Gemara answers: There was Samuel, who was Saul’s equal in Torah knowledge. The Gemara asks: But didn’t Samuel die in Saul’s lifetime, leaving Saul the leading figure in both domains? The Gemara answers: We meant to say that from the days of Moses until the days of Rabbi Yehuda HaNasi there was no other single individual who reigned supreme in Torah and greatness for all the years that he was the leader of the Jewish people.
The Gemara asks: But wasn’t there David, who was both the greatest Torah authority and the most powerful temporal authority of his day? The Gemara answers: There was Ira the Yairite, who was David’s equal in Torah knowledge. The Gemara objects: But didn’t Ira the Yairite die in David’s lifetime? The Gemara answers: We meant to say that there was no other single individual who reigned supreme in Torah and greatness for all the years that he was the leader of the Jewish people.
The Gemara asks: But wasn’t there Solomon, who was unparalleled in both domains? The Gemara answers: During his day there was Shimi ben Gera, who was Solomon’s master in Torah knowledge. The Gemara objects: But didn’t Solomon kill him at the beginning of his reign (see I Kings, chapter 2)?
Trumpian Conservatives Hold an ‘Emergency’ Meeting Over Russia
Friday, April 1, 2022
Fighting Austrian court and heartbreak, UK mom renews decade-long battle to see kids
Rabbis blast Disney over pledge to increase LGBT content
https://www.israelnationalnews.com/news/325046
Thursday, March 31, 2022
Russian Host Says Biden Should Be Ousted for Moscow 'Partner' Donald Trump
https://www.newsweek.com/russia-ukraine-putin-popov-partner-donald-trump-1693210
Cawthorn’s orgies-and-drugs comment stirs trouble within Freedom Caucus
https://www.politico.com/news/2022/03/29/cawthorn-orgies-freedom-caucus-00021548
COVID-19 booster essential, even among individuals previously infected
https://www.israelnationalnews.com/news/324752
Shulchan Aruch is the default view only when Achronim are deadlocked
Chazon Ish (C.M. 1:1 Likutim): Concerning the matter of the dispute over semicha in post-Talmudic times, the deciding factor in halachic matters is always according to which side has proofs which are stronger and more reasonable. Even though we normally follow the Shulchan Aruch – nevertheless were are accustomed to deviate from the Shulchan Aruch because the Achronim deviate from its rulings with correct proofs according to the understanding of the gedolim in each generation. So therefore for each halacha we are forced to study the analysis of the Achronim because intellectual reasoning is the decisive factor. However when the matter is deadlocked because the sides are equal – then we follow the disputant who is greater and that is why we accept the rulings of the Beis Yosef and Rema. So therefore in the dispute concerning semicha – according to our understanding those who rejected the new semicha are more cogent and understandable. Those who supported it are not understandable.
Majority rule of halacha is not relevant in most cases
Chazon Ish (Beginning of Kelayim): It is well known that the requirement to follow the majority applies only to a beis din which is in session, but regarding scholars holding different views who lived at different times or in different places, the question of majority or minority is not relevant. In a particular area where most of the Torah derives from a particular rabbi and his disciples, and the disciples' disciples, it is correct to follow their rabbi even in a matter in which the majority (of authorities) holds a different opinion. In recent generations most of our Torah has come to us through the specific sefarim in our own teachers like Rif, Rosh, Rambam, Ramban, Rashba, Ritva, Ran, Maggid Mishne, Mordechai, and the commentaries of Rashi and Tosfos, and whenever there is a difference of opinion (and as mentioned above, majority ruling does not enter) it is in the hands of every individual Torah scholar to decide whether to take a strict view or to select particular authorities to follow; likewise, in the case where no decision has been taken and the question is still open (sofek). In addition to the fact that majority rule does not apply in the above situations, we do not even know what the majority view is, since many scholars did not put their views in writing, and many written views did not reach us. (Therefore Jewish law does not change when new manuscripts are printed which convert a minority into a majority. Despite this, the courage and insight needed to decide on a logical basis are sometimes lacking, and decisions are taken on the basis of numerical majority; but it would be better to rely on those authorities whose views have reached us in all branches of Torah. Even though we do not presume to decide between different Rishonim by conclusive logical arguments, nevertheless, the study of their arguments is a major factor in reaching a decision, and many times our master z"l (Rabbi Yosef Karo) decides in favor of one authority because his argument is convincing and removes difficulties. Our Rabbis have taught us not to abandon the use of our own intellect, and we must place great weight on intellectual comparison which is the connecting link between Creator and created.