Guma Aguiar - philanthropic activity

Chabad Lubavitch global network

Rabbi Moshe Meir Lipszyc announced today that Guma L. Aguiar co-founder of Leor Energy, an oil exploration and production company based in East Texas, contributed an additional half million dollars to Chabad Lubavitch of Fort Lauderdale. The center will be renamed “The Guma Aguiar Family Campus.

Guma has a heart of gold,” said Rabbi Lipszyc.In recent years, he's funded much of Chabad of Ft. Lauderdale's dynamic growth. "He's now agreed to make his most recent contribution public because he wants to show the world that this is how Chabad responds to the oppressive darkness of terrorism, by taking action and growing.”Aguiar, 31, told Lubavitch.com that, like the rest of the world, he was stunned by the news of the terror attacks in India. Groping for answers, Aguiar considered Chabad’s place in the world. [...]

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Haaretz reports

An American businessman and philanthropist has recently donated $8 million to Nefesh B'Nefesh, the organization announced on Sunday. Guma L. Aguiar, who joined the Nefesh B'Nefesh board this June, made the gift to support the organization's work in helping Western Jews immigrate to Israel and integrate into Israeli society.

The money, which was donated in several installments during the second half of 2008, is "being used to help meet the needs of thousands of recent newcomers," Nefesh B'Nefesh explained in a statement.

Tom Kaplan wants director of Kaplan Foundation removed

The Sun-Sentinel reported: [Jersey Girl forwarded]

Fort Lauderdale, FL - In the legal annals of Broward County and the often furious back-and-forth between people suing one another for supposed lying, swindling, cheating and other misdeeds, this may be a first. The director of one of South Florida's most generous foundations, the Lillian Jean Kaplan Foundation, believes he is the Messiah and has been spending the foundation's millions to bolster his image, a lawsuit filed by his uncle claims.

The alleged Messiah wannabe, Guma Aguiar, dismisses his uncle's assertions as nonsense. If he truly believed he was the savior, he said, he would belong in a mental institution. Aguiar's rabbi says the businessman is exceptionally giving, donating millions to improve the world. "He is a person who has a heart that is not matched by anybody," said Rabbi Moshe Meir Lipszyc of Chabad Lubavitch of Fort Lauderdale. But Aguiar's uncle, Thomas Kaplan, wants a Broward County judge to remove his nephew as director of the foundation created to honor Kaplan's mother, and to which Kaplan says he has contributed more than $40 million. The Lillian Jean Kaplan Foundation, in existence for seven years, handed out nearly $4.9 million in 2006 to causes ranging from Jewish charities to the digging of water wells in Africa, according to the last federal tax return available online.

It's not those gifts Kaplan is objecting to, but to the more than $7 million he says his nephew, 31, doled out last year to advance what the lawsuit calls his "claim that he is the Messiah and to promote his messianic mission."

Kaplan's attorney, Harley Tropin, declined to comment on the case, saying the Jan. 9 lawsuit speaks for itself.

At the root of this unique court action may be a family falling-out over a business deal. Aguiar and Kaplan have dueling lawsuits involving a company they founded, Leor Exploration & Production LLC, which was sold for $2.55 billion after discovering huge natural gas reserves in East Texas. The nephew is demanding an accounting of where the money from the 2007 sale went, saying he is owed at least an additional $17.6 million. The uncle is accusing Aguiar of misappropriating Leor's assets for personal expenses and demanding his nephew pay back nearly $200 million. In an interview, Aguiar said that since the sale of the energy company, he's been dedicated to using his newfound wealth to promote good deeds. Last year alone, he gave more than $30 million to charitable causes, one of his attorneys, Greg Miarecki, said.

As for the Messiah business, Aguiar said he's never told anyone he's the Messiah. He does say, though, that he feels very blessed. "People have said what an amazing accomplishment it was that I started a company at 26 from nothing and built it up to be so successful," Aguiar said. "When I sold the company I gave credit to God."

Aguiar says he was largely responsible for Leor's success, having moved to Houston from Florida at age 26 and immersing himself in the world of oil and gas exploration. Leor ended up tapping into what turned out to a multi-trillion-cubic-foot field of natural gas. In 2007, he was named Executive of the Year by Oil and Gas Investor magazine. While Aguiar portrays his uncle as having a minimal role in the company, Kaplan maintains he guided the business every step of the way. Before Leor, Kaplan already had made millions in the mineral and energy industries. [...]

Three Oaths - Prevent settlement of Israel?

Rabbi David Bleich (Contemporary Halakhic Problems I page 14):

The prime argument cited in objection to the War of Independence, and indeed to the very establishment of the state itself, is based upon a literal understanding of the Talmud, Ketubot 111 a. In an aggadic statement, the Talmud declares that prior to the exile and dispersal of the remnant God caused the Jews to swear two solemn oaths: (I) not to ke the Land of Israel by force, and (2) not to rebel gainst the nations of the world. Rabbi Zevin maintains that these talmudic oaths are not binding under circumstances such as the ones which surrounded the rebirth of the Jewish state.

In support of this view he marshals evidence from a variety of sources. Avnei Nezer, Yoreh De'ah, II, 454:56, notes that there is no report in any of the classic writings regarding an actual assemblage for the purpose of accepting these oaths, as is to be found, for example, in the narrative concerning the oaths by which Moses bound the community of Israel prior to the crossing of the Jordan. The oaths administered before the exile are understood by Avnei Nezer as having been sworn by yet unborn souls prior to their descent into the terrestrial world. Such oaths, he argues, have no binding force in Halacah. Similarly, the Maharal of Prague in his Commentary on the Aggada, 11 a, and in chapter 25 of his Netzah Yisrael, interprets these oaths as being in the nature of a decree or punishment rather than as injunctions incumbent upon Jews in the Diaspora. There is obviously no transgression involved in attempting to mitigate the effects of a decree.

A third authority, R. Meir Simchah of Dvinsk, author of the Or Sameach, accepts the premise that these oaths do apply in a literal sense. However, he expresses the opinion that following the promulgation of the Balfour Declaration, establishment of a Jewish homeland in Palestine no longer constitutes a violation of the oatb concerning rebeIIion against the nations of the world. The text of Or Sameach's statement on this important issue is reprinted by Z. A. Rabiner, Toledot R. Meir Sameach (Tel.Aviv, 5727), p. 164. Rabbi Zevin adds that this argument assumes even greater cogency subsequent to the United Nations resolution sanctoning the establishment of a Jewish state.

There is yet another line of reasoning on the basis of which Rabbi nature of these oaths at the present juncture of Jewish history. He advances a forceful argument which, particularly in the present post-Holocaust era, must find a sympathetic echo in the heart of Jews who have witnessed an unprecedented erosion of all feelings of humanity among the nations of the world which permitted the horrendous oppression and torture of the Jewish people. The Talmud, loc. cit., records that the two oaths sworn by the people of Israel were accompanied by a third oath which devolves upon the nations of the world; namely, that they shall not oppress Jews inordinately. According Zevin and others who have advanced the same argument, these three oaths taken together, form the equivalent of a contractual relationship. Jews are bound by their oaths only as long as the gentile nations abide by theirs. Persecution of the Jews by the nations of the world in violation of this third oath releases the Jewish people from all further  obligation to fulfill the terms of their agreement.

Intent to sin - counted as sin?

Kiddushin(81b): Every time R. Hiyya b. Abba fell upon his face he used to say, ‘The Merciful save us from the Tempter.’ One day his wife heard him. ‘Let us see,’ she reflected, ‘it is so many years that he has held aloof from me: why then should he pray thus?’ One day, while he was studying in his garden, she adorned herself and repeatedly walked up and down before him. ‘Who are you?’ he demanded. ‘I am Harutha [a well known prostitute], and have returned to-day,’ she replied. He desired her. Said she to him, ‘Bring me that pomegranate from the uppermost bough.’ He jumped up, went, and brought it to her. When he re-entered his house, his wife was firing the oven, whereupon he ascended and sat in it [He tried killing himself]. ‘What means this?’ she demanded. He told her what had befallen. ‘It was I,’ she assured him; but he paid no heed to her until she gave him proof. ‘Nevertheless,’ said he, ‘my intention was evil.’That righteous man [R. Hiyya b. Ashi] fasted all his life, until he died thereof.

Rav Sternbuch - Our source of security

We must stop using the word 'miracle' and start referring to ' hashgacha pratis'

Hamodia , 26 Teves January 22nd,

Refusal of talmid chachom to go to beis din

Regarding the discussion on this post regarding whether a talmid chachom needs to appear before a beis din. All I have been able to find is the following halacha

שולחן ערוך חושן משפט ז סעיף ו - מי שתובעין אותו לדון לפני דיין שקטן ממנו, אין הדיין יכול לכופו לילך לפניו, אלא מכנפי מאן דאיכא התם מחכימי ומעיינים בינייהו.

ערוך השולחן חושן משפט סימן ז סעיף ח
אם תובעים ת"ח לדין לפני דיין שקטן ממנו בחכמה אין הדיין יכול לכופו שיבא לדון לפניו וכיצד עושים אוספים כל החכמים שבעיר ודנים ביניהם דכיון דמתאספים כל החכמים ליכא זילותא כשידין בפניהם [או"ת] ואף אם הת"ח גדול מכולם ואם רצון הת"ח לבא לפני הדיין הרשות בידו דחכם שמחל על כבודו כבודו מחול ואם יש זילותא להת"ח לעמוד ביחד עם הבע"ד שלו שולחים הדיינים סופריהם ומקבלים הטענות בכתב ודנים ע"פ הטענות שבכתב [סמ"ע] ועי' מ"ש בסימן קכ"ד:

This is based on Kiddushin (70a):A certain man from Nehardea entered a butcher's shop in Pumbeditha and demanded, ‘Give me meat!’ ‘Wait until Rab Judah b. Ezekiel's attendant takes his,’ was the reply: ‘and then we will serve you.’ ‘Who is Judah b. Shewiskel,18 he exclaimed: ‘to take precedence over me and be served before me!’ When they went and told Rab Judah, he pronounced the ban against him. Said they to him, ‘He is wont to call people slaves,’ whereupon he had him proclaimed a slave. Thereupon that man went and summoned him to a lawsuit before R. Nahman. When the writ of summons was brought, he [Rab Judah] went before R. Huna [and] asked him, ‘Shall I go or not?’19 ‘Actually,’ he replied: ‘you need not go, being a great man; yet in honour of the Nasi's house,20 arise and go.’

Arab Muslim - commentator

I am making this comment a post as a reminder that the internet is not a private converation. Furthermore it does provide the opportunity to discuss issues with those that you don't normally meet in your daily routine. I do appreciate the fact that this commentator did take the time to send us his observations. For a related issue see Hasbara - Army of bloggers And Facebook battleground.

Just a gentle reminder to everyone that all comments require a name other than anonymous. I made an exception in this case.
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Anonymous [ has left a new comment on your post "Should Jews hate Arabs?":

Jersey Girl, I would like to show my support to you. I'm of Muslim and Arab background. It makes me happy to see that are some decent Jews who have compassion and understanding. In history Jews lived under Arab/Muslim ruler in relative peace and harmony example the golden age for the Jews in Spain before the Christians took over and forced the population to convert to Christianity or die. What is happening Israel/Palestine is sad and tragic. And for the Muslim on the street supporting Hamas - well who should they support when there are innocent civilians being killed, and no democratic government is doing anything to stop it. Zionism turned to terrorism pre 1948 killing many innocent people.

Stocks slumped with Pres. Obama's rescue plans

CNN reports

U.S. markets slipped Tuesday on banking concerns and as traders also faced up to expected rises in government debt. Government debt prices fell as the nation watched Barack Obama become the 44th U.S. president.

With the government deficit already exceeding $1 trillion, the rescue plan that Obama has been touting will mean the government auctioning off a tremendous volume of debt -- which makes government bonds unattractive.

Sinking bond prices are "a reflection of the massive stimulus plan in effect and the likelihood that there is more coming down the road, and the concerns how we will pay for all of this," Kim Rupert, fixed income analyst at Action Economics, told CNN Money.

Stocks slumped Tuesday as the global banking crisis and a spate of weak earnings highlighted the general plight of the U.S. economy. [...]

Cohen being married to convert /Reb Moshe

This discussion below of the validity of marriage of a cohen to a convert is relevant to this posting & this posting. It is also important because it is not cited accurately by Rabbi Simcha Cohen in his discussion of the matter. The person who sent this teshuva also requested the identity of the rabbi cited in this posting who gave a heter for a baalas teshuva to marry a cohen - or possibly the source the rabbi relied upon for his heter.

Tefilin & long hair - problem?

Rael wrote,

There is an issue raised by the poskim that having long hair is a chatizah with regards to tefillin.

See the following secondary sources:

Notes on the Mishna Berura by R'Yosef Rimon:

The Weekly Halacha by R'Daniel Neustadt:

Lettings ones hair grow long a shiur by R'Aharon Lichtenstein:

Shiur by R'Eytan Weisberg

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A couple of questions:

1) What about the issue of the nazir, surely he had long hair and yet had to put on tefillin? Asides from the nazir, was it not common in biblical times to have long hair and in more contemporary times rabbis like the Rogachover Gaon and the Chatam Sofer had long hair?

2) In halacha everything has a "shiur", has anyone seen any measurements of what is considered long hair?

My understanding:

My understanding is that the issue being spoken of is a comb over, where the hair from the back of the head (i.e. hair that is growing from a position that you cannot place the tefillin shel rosh is pulled to the front). I would assume it is not an issue if the hair is long in the front, provided that the hair is from a position where you can place tefillin. Eg this picture:

Israel - Ringworm Children (video)

Please click on the following link for a cogent discussion of this issue

Full Rebuttal by PLANCK'S CONSTANT

Jersey Girl disagrees with Planck's Constant - see comments section

I would appreciate if you would do a bit more research before you post claims that Ringworm Affair never occurred as documented. I apologize in advance that this post is so long. But the topic is important.

As a family member of numerous survivors, I am frankly shocked and dismayed at your callousness and absurd rebuttal of a very well documented and attested documentary of history, a tragic chapter not unlike that in Europe in which 6 million Jews were murdered(H"YD).

The Ringworm Children (Part 01)