Tax authority to pay informers percentage

Haaretz reports:

The Israel Tax Authority is looking for ways to increase its collections in these tough times, so it is using tried and true methods: It will now pay informers 20% of any fines collected when they
rat on tax evaders.

"It is impossible to estimate tax evasion in Israel. I believe the lower the tax rates, the lower the amount of tax evasion," said ITA head Yehuda Nasradishi on Thursday.

He added that he sees no difference between someone who robs a bank or store and one who cheats on his taxes.

Nasradishi said the authority receives large amounts of information from the public through its Internet site, and will double the percentage of the fines paid to informers after they are handed down by the courts. Informers will also collect the money if the suspect reaches a compromise with the taxman on unpaid taxes.

He said the recent Supreme Court decision ordering the ITA to reveal the names tax evaders who reached an agreement with the authority over unpaid taxes, wold lead to more indictments being filed as fewer people will want to reach a compromise now. Of course, Nasradishi does not use the term informer. He refers to them as good citizens.

20% Israeli prisoners for domestic violence

Haaretz reports:

One-fifth of Israel's civilian prisoners were arrested on charges of domestic violence, a Knesset think tank found after examining data from the Prison Service. About 400 prisoners behind bars for domestic violence had been jailed five or more previous times, although not all previous convictions were for domestic violence, according to the Knesset's Research and Information Center.

In early November, over 1,800 prisoners were serving domestic-violence sentences, including 116 convicted of incest. Half of the domestic-violence sentences were between one and five years, though 129 prisoners are serving life sentences for these offenses.

More than 60 percent of domestic-violence detainees have been convicted and jailed for previous domestic-violence offenses. More than 90 percent of domestic-violence prisoners released in 2008 had not qualified for parole.

There were almost 900 sex offenders in Israeli prisons in early November, a little over 10 percent of the prison population.

In the first 10 months of this year, 10 women were murdered by their domestic partners, according to police figures included in the document. This may turn out to be a slight drop from 2007, in which 13 women were killed by partners over the entire year, while one woman was killed in a "family honor" incident. The 614 rape complaints in the first 10 months of the year also constitute a slight drop from the 640 complaints in the same period last year.

The police open nearly 15,000 domestic-violence cases every year, most of which are closed for lack of evidence or lack of public interest. The number of partner-violence cases that reach the court system is dropping steadily from 3,000 in 2004 to just 1,850 last year. [...]

History - What is a week?

NEVER ON A TUESDAY

By journalist/translator/illustrator

R' Avraham Broide,

email - broide2@netvision.net.il;

New website http://www.amazingjewishfacts.com/

At first glance, the "week" seems the odd-man-out of our calendar.

Because unlike the year that is measured by earth's yearly spin round the sun, or the month that is measured by the moon's journey round earth, the week seems disconnected from astronomical phenomenom. Its significance stems from Hashem creating the world in six days and resting on the seventh.

Is this why Shabbos is more sacred than other other day of the Jewish year?

THE CELESTIAL CONNECTION

Digging a little deeper, however, one soon discovers that the week has a celestial connection after all. This is evident from a couple of Gemaras where Rashi points out a clear correlation between the heavenly bodies and the seven days of the week.

For thousands of years, stargazers, astrologers, and astronomers noticed that almost the stars of the heavens are nailed in place against the backdrop of outer space. They march in unison across the heavens, never daring to make a misstep.

But gaze into space for consecutive nights and you might notice five rogue stars that disobey the rules, inching slowly between the stars. Some of them even backtrack during the process. The ancients named these stars planets, ancient Greek for "wanderers." The rabbis called them kochvei leches, wandering stars.

In fact, they are not stars at all, but planets circling their way around the sun as we do.

Add the sun and moon to these five planets and you get seven heavenly bodies. Chazal and the ancients arranged them in this order:

1. Shabtai (Saturn). 2. Zedek (Jupiter). 3. Maadim (Mars). 4. Chammah (the sun). 5. Kochav Nogah (Venus, the shining star). 6. Kochav (Mercury). 7. Levanah (the moon).

The Gemara (Berachos 59b) states that G-d created the heavenly bodies at the beginning of Wednesday night during the hour of Shabtai (Saturn). Rashi explains:

At this moment, when G-d placed the sun, moon and stars in the firmament, the seven heavenly bodies began their rule. And forever after they rule in the following order:

Saturn rules during the 1st hour, Jupiter the 2nd second, etc. Once the seven planets have run their course, the cycle starts again. Shabtai takes the 8th hour, Zedek the 9th, and so on.

It takes exactly a week for the cycle to work through all its permutations. After one week, Shabtai returns to the first hour of the day on Wednesday evening and the cycle repeats itself exactly like the week before.

Yet another Gemara connects the weekdays to the seven heavenly bodies.

The Gemara (Shabbos 129b) warns people never to perform bloodletting on Tuesdays, because on Tuesdays, Mars rules during an "even" hour. What does that mean?

Rashi explains:

If you calculate which heavenly body rules during the first hour of each weekday, the order is as follows:

Sunday - the sun. Monday - the moon. Tuesday - Mars. Wednesday - Mercury. Thursday - Jupiter. Friday - Venus. Shabbos (Saturday) - Saturn. (Do you see a pattern?)

Since Mars, symbol of the sword, pestilence and tribulation, falls during the first hour of Tuesday, seven hours later it will automatically fall during the eighth hour of the day. Eighth is an even number. Since even numbers are dangerous (as explained in the Gemara Pesachim 110b), one must avoid bloodletting the whole of Tuesday in order to avoid this planet-promoted hazard.

We see from all this that the names Sunday, Monday, and Saturday are no coincidence. They are named after the heavenly bodies that have ascendancy during their first daylight hour!

In fact, the Babylonians named every day of the week after gods associated with these "first hour" heavenly bodies, as follows:

Shamash (Sunday), Sin (the moon, Monday), Nergal (Mars, Tuesday), Nebo (Mercury, Wednesday), Marduk (Jupiter, Thursday), Ishtar (Venus, Friday), Ninurta (Saturn, Saturday).

IDOLATRY

If so, you might ask, how can Jews mention weekday names that are based on idolatry? Does the Torah not command (Shemos 23:13), "The names of other gods you shall not mention, they shall not be heard on your mouth?"

Discussing whether one is permitted to mention the names of coins named after idols, the Responsa Chavos Yair (chapter 1) mentions a few mitigating factors, including the permissibility of mentioning names of idols that are obsolete and no longer worshipped.

However, the Tzitz Eliezer (volume 8, chapters 8 and 14) objects to non-Jewish month-names due to their idolatrous connotations, and suggests writing 01, 02, etc., instead of their names. How he would get around the problem of saying weekday-names is unclear.

How did our modern weekdays develop? Some of them were altered by the Greeks and Romans when they substituted some of the Babylonian gods with their own, and later still the Teutons and Anglo Saxons threw out the Roman gods and substituted them with their own idols. As a result, the modern names of Tuesday, Wednesday, Thursday, and Friday, are named after obsolete Teuton and Anglo Saxon gods.

Wednesday, for example, started as Nabu in Babylon, became Mercurius in Rome, and ended up as Woden in Britain. Woden transmuted into modern day Wednesday.

Abuse by computer - Verdict in MySpace Suicide

NYTimes reports:

LOS ANGELES — A federal jury here issued what legal experts said was the country’s first cyberbullying verdict Wednesday, convicting a Missouri woman of three misdemeanor charges of computer fraud for her involvement in creating a phony account on MySpace to trick a teenager, who later committed suicide. [...]

Hostages seized in India - say Tehilim

YNet reported: New York Times

Israelis held hostage in Mumbai

Terrorists seize Chabad offices in Indian city, hold emissary's family hostage. Rabbi's son, nanny seen leaving place safely; gunshots heard from inside. Indian commando says one gunman killed, but four armed men remain in building. At least 10 sites attacked overnight; 101 people killed, 287 injured police reported that terrorists took over the Chabad offices at around 4:30 am Thursday and appear to be holding the family of the organization's emissary, Rabbi Gavriel Holtzberg, hostage. Gunshots have been heard from inside the building.

A woman and a child were reportedly seen leaving the building safely on Thursday morning. Foreign Ministry Spokesman Yossi Levy confirmed that the rabbi's two-year-old son and his nanny were released. The;condition of the Chabad emissary and his wife Rivka is unclear. Indian commando Amit Tiwari told Reuters that one of the gunmen hadbeen killed, but at least four armed men remained in the building.

"It is not clear what the gunmen want," Tiwari said. Rivka Holtzberg's mother, Yehudit Rosenberg, told Ynet, "I'm praying for them. I heard the nanny was questioned, and that they're alive but unconscious."[...]

Divorce & custody - Tender Years Clause

Arutz Sheva reports:

IsraelNN.com) An academic conference on a proposed change in Israeli divorce law – the annulment of the Tender Years Clause which grants automatic physical custody over young children to their mothers in divorce cases – turned into a emotional and stormy session as academicians, divorced fathers, social workers, feminist and non-feminist speakers argued in heated tones.


The conference, which was held in the Netanya Academic College, was chaired by Dr. Yisrael Tzvi Gilat, and the panel included Prof. Dan Shnitt. Shnitt is currently chairing a committee which was appointed by Tzipi Livni when she was Minister of Justice, and which is expected to recommend legislating an alternative to the Tender Years Clause.

The Welfare Ministry's Deputy Director, Moti Vinter, told the assembled audience that the ministry favors the annulment of the Tenders Years Clause. "We think that the family institution is changing, society in Israel is changing, men are becoming more involved in the institution of family," he said. "I think that the decision by Welfare Minister Yitzchak Herzog to enable the possibility of adoption by homosexuals and lesbians definitely proves… the willingness to adjust to far reaching change in Israeli society," he explained.

Vinter said, however, that the fact that Israel has s rabbinical court system makes it different from other western countries and suggested that annulling the Tender Years Clause immediately would not be a good idea after all. He recommended testing the idea in an experimental fashion before reaching a decision to strike the clause permanently from the law books.

Vinter and the other speakers had trouble finishing their speeches, however, because men's activists who sat in the front rows kept on interrupting them. The activists said, among other things, that the Shnitt Committee was illegitimate because it included feminist representatives, including a representative from Israel's largest women's union, Na'amat – yet has no representatives from the men's groups.

Senior Social Worker Niva Milner, who was also interrupted numerous times, said that the Welfare Ministry has changed its attitude on the subject of custody but explained that the change is mostly one of "discourse." The old discourse concerned parental rights, she said, and the new one involves parental responsibilities.

Prof. Yossi Gil, a member of a parents' group called "Horut Shava," said that the Tender Years Clause perpetuated the stereotypes of "mother as nanny and father as cash machine" and that both sexes should be interested in annulling it for the sake of equality. He noted that some people receive money in order to perpetuate the feud between men and women and singled out a feminist group that publicly supported a woman who sadistically murdered her husband.

Dr. Orly Binyamin of the Sociology and Gender Studies programs in Bar Ilan University caused a firestorm to erupt when she explained the reason for her opposition to striking the Tender Years Clause. "My opposition has nothing to do with my assessment regarding the skills of men as fathers or of women as mothers," she said. "The central point is that when the Tender Years Clause is annulled, women will lose their legal status as single mothers and therefore will not be eligible for [state] support."

The Tender Years Clause is based upon a principle spelled out by Maimonides, according to which children up to the age of six should be with their mothers in case of divorce. However, additional clauses from Maimonides which stipulate that the father has the right to raise his sons after they turn six are ignored by modern Israeli courts, and the Tender Years Clause has been extended and now applies to children of all ages. [...]

Messianic Jews & Birthright screening

JPost reports:

Trip organizers for Birthright have begun screening American candidates interested in free trips to Israel to prevent Messianic Jews from participating.

A questionnaire of a Birthright (Taglit) trip organizer that was obtained by The Jerusalem Post includes a question regarding applicants' religious faith.

Under a category entitled "eligibility rules," applicants are asked to declare that they are Jewish.

They are also asked to declare that "I do not subscribe to any beliefs or follow any practices which may be in any way associated with Messianic Judaism, Jews for Jesus or Hebrew Christians."

The questionnaire stipulates that if the applicant lies about any of the questions that confirm eligibility he or she will be immediately dismissed from the program and will lose a $250 deposit. In addition, he or she might be obligated to pay the full cost of the trip - valued at $2,500 to $3,000 - paid by Birthright.

Messianic Jews are often Jewish by lineage and/or identify themselves with the Jewish people, but believe that Jesus is the messiah. Most celebrate the Jewish holidays and study Jewish texts in addition to the New Testament.

Attorney Calev Myers, founder and chief counsel of the Jerusalem Institute of Justice, a nonprofit organization that provides legal counsel to Messianic Jews in Israel, called the screening practice "blatant, ridiculous discrimination" and "a shame."

"Instead of drawing children of Messianic Jewish families closer to their Jewish roots, they are excluding them from participating," he said. [...]

Conversion - Bnei Menashe & Christianity

Jpost reports:

Until 100 years ago the Bnei Menashe, like other peoples here in the Northeast of India, were animists - they believed that nature and animals had spiritual qualities. They practiced their own ancient religions and had their own time-honored customs, including ritual sacrifice.

At the end of the 19th century, Christian missionaries got to them, and with these missionaries came evangelical fervor. According to the story here, in the 1950s two men from the Kuki clan each had separate visions telling them that they were the lost Israelite tribe of Menashe and must return home to Israel. When they awoke from their sleep, they started spreading their vision amongst the Kuki. Slowly people started calling themselves Bnei Menashe, and the practice of Judaism started competing with Christianity.

Speaking to the Bnei Menashe here in Kangpopki, I am told something that I didn't fully grasp before, but which is quite startling: All of the Kuki in Northeast India - as well as elements of the tribe in neighboring Myanmar, totaling some three million people - are considered, by the two men who had the visions and by the current leadership, to be Bnei Menashe.

So even though only a tiny minority of the Kuki tribe have embraced Judaism and want to make aliya, they are all potential Jewish converts and Israeli citizens. All three million of them.

The vast majority of the Kuki throughout this region were converted to Christianity beginning in the first decades of the 19th century. There are currently some 7,200 who practice Judaism (according to the Shavei Israel organization, which assists "lost Jews" seeking to return to the Jewish people), or 30,000 (according to the chairman of the Kuki Cultural Welfare Committee in Kohima). The souvenir booklet commemorating 25 years of Judaism in Northeast India puts the number of practicing Jews at 2,300. It was published in 2001. Seven years later, with 1,500 from the community having since moved to Israel, even the lowest estimate is more than three times that high.

Whatever the true figure, it is peanuts compared to the potential number of converts. This is not to say that there is a secret plan to convert them all, or that Shavei Israel, Amishav (a Jerusalem-based organization that works to find descendants of the 10 Lost Tribes and reconnect them with the Jewish people) or anybody else is actively working to make inroads into this community for potential conversion. Remember, Judaism is a religion that forbids proselytizing.

In general, the Kuki are staunchly Christian. They love Israel because they have been told that Israel was the birthplace of Christianity. But as the practice of Judaism spreads amongst the Bnei Menashe Kuki, they themselves are drawing others into the fold. They say that they go from village to village spreading their message, following the good evangelical traditions in which their parents and grandparents were schooled by the missionaries.

This evangelical spirit also explains other aspects of the Bnei Menashe mind-set. When you ask them about who they are and where they're going, they answer largely in slogans and programmed responses. Question: Why do you want to move to Israel? Answer: It is the land of my forefathers and I want to pray three times a day; I want to be able to practice Judaism in the land of Jacob and Isaac...[...]

Prison Rehabilitation - Greater Success

JPost reports:

When Avraham Hoffman founded the Prison Rehabilitation Authority in 1984, 90 percent of prisoners in Israel found themselves back behind bars within a year of being released.

By the time he resigned as director-general of the authority in 2002, less than 60% of offenders were being sent back to jail, placing Israel well below the international average of 70-75%.

For this remarkable feat, and the groundbreaking methods he pioneered to give prisoners a ray of hope, Hoffman was awarded a prize by the International Corrections and Prisons Association last month in Prague - the same city he passed through when he was a month old and he and his mother were escaping the Nazis.

"Receiving the prize in Prague was very meaningful for me," Hoffman said last week. He recently returned from a lecture tour that took him around Europe to share his innovative ideas on rehabilitation.

The Prison Rehabilitation Authority was founded around the idea that "every person has the right to a new start," he explained, describing how a Knesset law provided government backing for the authority.

"Before the PRA existed, repeat offenders would stand before judges, and the judges asked of them, 'What should I do with you? This is your third time here.'

"The offender would reply, 'Your honor, what would you do in my position? I have no job, no basis in society.' The PRA was founded to remove this excuse," Hoffman said.

Moreover, until the authority was founded, the wives of prisoners were left helpless while their men did time. Only the underworld would offer to support the women financially, Hoffman said.

When the prisoners got out, their "buddies" would throw a party, welcome them back, and then demand a "payback" for looking after their families.

"The underworld figures did not want money from their newly released friends, but for them to get back into committing crimes. We came along to break the cycle of crime, by looking after the wives and children of the prisoners ourselves.

"When the prisoner gets out now, he doesn't owe anyone a thing," Hoffman said. Unlike other prison programs, the onus is on the prisoner to apply to join the Rehabilitation Authority. If approved by a prisons committee, the offender and the authority draw up a contract, under which the prisoner is released after serving two-thirds of his sentence.

The newly released offenders are then placed in urban hostels, kibbutzim and other places with the consent and support of the surrounding community.

"We need society's support, otherwise there is no rehabilitation," said Hoffman. The offender is then trained for a variety of jobs, and is obligated to show up for work. If the offender breaches the contract, he is sent back to jail.

"They are being taught to live. They don't know how to live simple lives, after being thrown out of schools and their homes at a young age. They have nothing to hold on to, so naturally they drifted towards crime," he said.

The feeling of "never being alone" is critical to the authority's success, he added."Being accessible 24 hours a day is everything in rehabilitation. All employees must commit to being available around the clock. What good are set office hours when a prisoner is threatening to jump off a high spot and needs to speak to you?" Hoffman asked. "We respect the prisoners, and we give them hope. Those who make it for two years without a relapse into drugs or crime become counselors for newly released prisoners. This is to prove that rehabilitation is possible," he said.[...]

R' Slifkin - context of ban /RaP

This was taken from one of RaP's comment to his analysis regarding Rabbi Tropper

SD said... I was trying to understand the relevance of Columbia's having awarded a PHd to Rebbetzin David for her dissertation on Rav Chayes.

RaP: Rabbi Eidensohn is always asking for "sources" and every now and again I like to inveigh with a jolly good one at that. The relevance in this case was to point out Rabbi Tropper's role in the ban of Rabbi Slifkin's books that ultimately it was a joint rabbinic effort by many Haredi rabbis, not just Rabbi Tropper, to have Rabbi Slifkin's revisionistic (in the sense that he introduced a "non-ArtScroll" gedolim-approved genre) writings about Judaism and science, essentially part of a larger historical struggle between how to reconcile IMPLICATIONS from Science/Biology with classical Judaism.

This is most definitely part of a longer term struggle that goes back to the days of Hellenism vs Judaism, then into the days of the Early Renaissance and the struggle between the Chachmei Sefarad and the Chachmei Tzarfas/Ashkenaz with the latter fighting the RAMBAM's views on Greek Philosophy, then the struggle of the major Renaissance where secular science began to flourish and spawned the Enlightenment and the Haskala. The fight against Rabbi Slifkin is in many ways a continuum and flare-up of the ongoing struggle between those willing to accept scientific theories and views from non-Jewish sources and those who do not. Rabbi Chiyes in his day inter-acted with maskilim and incorporated their views into his hashkofa and for that Rebbetzin David took him to task (read her work, it is thorough and makes lots of good arguments), just as Rabbi Slifkin was taken to task for incorporating non-traditional views, albeit with rationalizations and proofs from various sources that he garnered, just as Rabbi Chiyes did, and just as Rabbi J.B. Soloveitchik ztk"l did in creating "Torah Umada", but this is getting to be too broad a discussion. [...]

RaP: [...] In fact few people know of this thesis but it has been online for a while now. And please assume good faith, as they say on Wikipedia, this is not about "exposing" this or that. It is much more than that, a large historical debate between different schools of thought and with many intellectual and human battles and skirmishes along the way. Rabbi Slifkin knew the risks he was taking by being an iconoclast and writing in a way about nature and animals that had not been done before in the English speaking Torah world and he was challenged and the Haredim decided to ban his books. This is not unusual. It has been happening with more frequency as many worlds converge and collide in our days. Rabbi Tropper knows about the school of hard knocks too, he helped to get Rabbi Slifkin banned and in turn he was banned by the BADATZ for his own more "enlightened" view about conversions that there should be mass proselytisation to non-Jewish spouses of intermarried Jews all in the name of "higher conversion standards" and by jumping down the throats of Batei Din he liked or didn't like.

All men are equal? - RaP vs. R' Micha Berger

Recipients and Publicity wrote: concerning "R' Tropper - Kiruv vs Geirus/ RaP's analysis":

RaP had written in the above post: "But what to do when confronted with interfaith couples where the Jewish one needs kiruv and the non-Jew needs conversion? This is not an easy quandary for all concerned but at rock bottom, regardless of what the interfaith couples are told or imagine, the gentile is NOT a "tinok shenishba" and has NO neshama while the Jew has a 100% holy neshama, which the converting gentile presumably desires. While male Jew can count for a minyan as would the greatest gadol on Earth, as would a 100% Halachically Jewish mother (even if she was anti-religious) give birth to a 100% Jew, on the other hand a goy MUST be excluded from a minyan. These are facts life and Jewish Law."

R' MB: Didn't HQBH make a point of having us all come from Adam so that things like this would not be said?

RaP:What micha said is really very surprising:

RaP: Yes indeed that is the classical answer and it is true, but why do you ignore the fact that Judaism holds that a non-Jew does not have THAT neshama that a Jew does have and indeed it is exactly THAT neshama that the sincere potential convert wants to have and should/does get upon immersion in the Bais Din's mikva when THAT neshama that he did NOT have enters into him/her upon immersion in the mikva of geirus. That is all I was saying and there was no need of you to move the issue into illogical non-relevant humanistic and globalistic egalitarian drive, when you could have just let the obvious Halachic reality stand without unnecessary questioning by you.

R' MB: One may argue whether the difference is qualitative or quantitative. Or whether it's inherent, or a product of our being part of a mission (whether a willing part or not).

RaP: These are just nice words that have nothing to do with anything, I am afraid. Why are you panicking and why do have so much trouble when THE key difference between a Yid a Goy is pointed out? I.E.: That a Yid has a Holy Neshama and Goy does not. That is why a Yid is a Yid and Goy is Goy. What don't I get here?

R' MB: But to deny that every human being has a tzelem E-lokim... The Tanya says such things, but I can't think of anyone else who does.

RaP: The "tzelem E-lokim" was not mentioned here nor was it discussed. And as you know, the use of the phrase and notion of "tzelem E-lokim" requires definition and context depending how it is to be used, but one this is for sure, the idea that somehow gentiles may have a degree of the the sublime "tzelem E-lokim" does NOT mean that they automatically can be assumed to have a neshama as well upon their desire to convert to Judaism. Far from it. Regardless of the sublime and noble Godly origin and roots of all mankind, to use the analogy of the Jewish sages, a gentile is in essence like "water" and only upon proper Halachic conversion does that gentile become "wine" when he/she finally immerses in the mikva as if it was a literal miracle of birth. Call it the ultimate BORN AGAIN phenomenon (of course the Christians stole this idea like almost all their best ideas from Judaism.)

So, sure, according to the Pantheistic and Panentheistic (Panentheism posits that God exists and interpenetrates every part of nature, and timelessly extends beyond as well. Panentheism is distinguished from pantheism, which holds that God is synonymous with the material universe) views of Tanya, which posits sparks of G-d in everything, but even Tanya teaches that while while animals have the nefesh habahamis and humans have nefesh, it is ONLY Jews who have a higher complete neshama, the "neshama Elokis sichlis" as the MAHARAL of Prague labels it most definitively, and it is precisely THAT "neshama Elokis sichlis" that a true ger tzedek receives upon the completion of a successful geirus and more specifically upon immersion in the mikva which for the ger is considered THE literal moment of BIRTH as a Jew when the "neshama Elokis sichlis" enters into hi/her just as it does when a Jewish baby is born to a 100% Halachicaly Jewish mother. And hence the expression of the Chazal: "Ger shenisgayer ketinok/kekatan shenolad dami" ("[a] convert who converts [is exactly similar to] like [a] newborn [JEWISH] infant/child") (Yevamot 48b).

Neo-Nazis Russian Immigrants II /Time

Time Magazine reports:

The last thing you would expect to find in the Jewish state would be homegrown neo-Nazis, but an Israeli court on Sunday jailed eight teenagers for beating up ultra-Orthodox Jews, gays and the elderly, while shouting, "Heil Hitler!"

The same gang of skinheads had painted swastikas and naked women on the doors of a Haifa synagogue. They had also attacked a drug addict in Tel Aviv and forced him to grovel and beg for forgiveness for being a Jew. They videotaped the spectacle and posted it on their website, spliced with clips of Adolf Hitler. And they weren't particularly secretive about their identities, having strutted around the beaches of Tel Aviv showing off their Nazi tattoos. And yet all of these neo-Nazis are Israelis — one of them is a Jewish teenager whose grandparents survived the Holocaust.

Tel Aviv District Judge Zvi Gurfinkel called their crimes "shocking and horrifying" and sentenced the youths, ages 16 to 19, to between one and seven years in prison. The judge conceded that the sentences were severe, but his objective, he said, was to discourage other young Israelis from joining neo-Nazi gangs.

Most Israelis reacted to the presence of neo-Nazis in their midst with a combination of surprise and revulsion, imagining that a country that rose from the ashes of Nazi death camps would be immune to the sort of anti-Semitic thuggery occasionally still seen in Europe and Russia. Israel, after all, has always offered itself as a sanctuary from anti-Semitism. (See pictures of 60 years of Israel.)

Israel's neo-Nazis seem to be rebellious misfits. They are the sons of immigrants from the former Soviet Union who came to Israel under its Law of Return, which grants citizenship to anyone with at least one Jewish grandparent. (The Nazis used the same yardstick to decide who was Jewish enough to be dispatched to the concentration camps.) (See pictures of Kristallnacht.)

More than 1 million former Soviet citizens flooded into Israel in the 1990s, taking advantage of the Law of Return to escape the calamitous economic collapse that accompanied the demise of the Soviet Union. According to sociologists, nearly one-third of those immigrants have no deep sense of Jewish culture or identity. "The young Russian immigrants feel lost here," says Sergei Makarov, historian of Israel's Russian community. "They come from poor families who expected to be appreciated as loyal Jews when they arrived here," he says, adding, "Instead, they found themselves with no jobs and no recognition from the Israelis. They became bitter and frustrated. The neo-Nazi agenda fits them very well."[...]

"Strange Side of History" website / R' A. Broide

I have posted a number of articles by R' Avraham Broide in the last two weeks. For those who are interested in more, he now has his own website http://www.amazingjewishfacts.com/ based on his long running column in Yated Neeman (USA), "The Strange Side of History." In conjunction with the site, a weekly e.mail will contain an abbreviated strange event from Jewish history. Additional features are being added to the webstie at present.

Slaps not abuse say 70% of Israeli Arab women -

Haaretz reports:

Some 70 percent of Arab women in Israel believe women who are pushed, slapped or struck by their male partners are not victims of domestic violence, according to a poll conducted by the Na'amat women's organization.

The organization conducted the survey to mark the International Day for the Elimination of Violence Against Women.

Some 73 percent believe women whose partners curse or humiliate them are not victims of violence. [...]

Blog appearance - Maximized for firefox

After a bit of investigation it seems that Blogger is maximized for Firefox and is not fully compatible with either Explorer or Chrome.

In Firefox I can increase the entire page with the fonts. With the other two - the size of the blog page is fixed and only the fonts can be enlarged or reduced. There are also certain formatting commands that are invisible in Firefox but are displayed in the other two.

If anyone has any way of getting around this problem I would appreciate  the information. In the mean time I will stick with the present template. Consequently the best way to view this blog is to use Firefox.

History - Inquisition & Dr. Nunez

Jewish History No One Knows (But Should Know)
From articles written for the Yated Neeman (USA)

by Avraham Broide
(Jerusalem based translator and journalist.
phone: 02-5856133; email: broide2@netvision.net.il)

What happens when you cannot flee your jailors? Take them along with you!

Dr. Nunez was in a crisis. Would he ever escape the eagle eye of his guards?

Dr. Samuel Nunez of Lisbon, Portugal, was born to a Marrano family that was still passing along the torch of Judaism two centuries after Spain expelled all its practicing Jews in 1492. Nunez lived a double life. Publicly, he was a distinguished doctor serving high dignitaries of the Catholic Church; privately, he and his family were committing religious crimes that could earn them death at the stake.

All went well until the spring of 5486/1726 when Inquisition spies caught him, his wife Rebecca, and his three children red-handed in the middle of a Passover Seder. For most Marranos, the crime of "seeking the L-rd according to their prohibited faith" would have signified torture and death. Fortunately, Dr. Nunez was the private physician and close friend of the Grand Inquisitor who was suffering from an enlarged prostrate gland and reluctant to lose the good doctor's services.

An agreement was struck. The doctor was spared on condition that two Inquisition officials reside at his home day and night, keeping a sharp eye on his activities. Now, severed from his spiritual roots, the doctor felt that life in Portugal was unbearable and plotted a brilliant escape.

Years later, a descendant of one of the Marranos who fled with the doctor recorded how he fooled his jailors:

"The doctor had a large and elegant mansion on the banks of the Tagus and being a man of large fortune he was in the habit of entertaining the principal families of Lisbon. On a pleasant summer day, he invited a party to dinner, and among the guests was a captain of an English brigantine anchored at some distance in the river. While the company were amusing themselves on the lawn, the captain invited the family and part of the company to accompany him on board the brigantine and partake of a lunch prepared for the occasion.

"All the family, together with the spies of the Inquisition and a portion of the guests repaired on board the vessel, and while they were below in the cabin enjoying the hospitality of the captain, the anchor was weighed, the sails unfurled, and the weather being fair, the brigantine shot out of the Tagus, was soon at sea, and carried the whole party to England.

"It had been previously arranged between the doctor and the captain, who had agreed for a thousand moidores in gold to convey the family to England, and who were in the painful necessity of adopting this plan of escape to avoid detection. The ladies had secreted all their diamonds and jewels, which were quilted in their dresses, and the doctor having previously changed all his securities into gold, it was distributed among the gentlemen of the family and carried around them in leathern belts. His house, plate, furniture, servants, equipage, and even the dinner cooked for the occasion were all left, and were subsequently seized by the Inquisition and confiscated to the state."

Soon after his arrival in England, the doctor heard that a group of about forty Jews was sailing overseas to the newly founded English colony of Georgia and sailed off with them to become the second Jewish doctor in North America.

Mr. Benjamin Sheftall, one of the Jewish passengers, described the group’s arrival in his journal:

"The names of the Jews who arrived in Savannah, Georgia on the 11^th day of July, 1733. Doctor Nunis, Mrs. Nunis his mother, Daniel Nunis, Moses Nunez, Sipra Nunez, Shem Noah their servant …. These Jews were the first of our nation who came to this country [Georgia]. They brought with them a Safer Torah with two cloaks, and a circumcision box, which were given to them by Mr. Lindo, a merchant in London, for the use of the congregation they intended to establish."

Yet, even in the relative freedom of America, it took the doctor's family years to shake off the last vestiges of their Catholicism.

"For years after their arrival in this country," a contemporary record reports, "the female members of the family were unable to repeat their [Jewish] prayers without the assistance of the Catholic rosary, by reason of the habit acquired in Portugal for the purpose of lending the appearance of Catholic form should they be surprised at their devotions."

Dr. Nunez left many descendants, the best known his great-grandson Commodore Uriah Phillips Levy, the first Jew ever appointed Commodore in the US Navy. True to his great-grandfather’s Jewish principles, Levy was instrumental in abolishing the navy’s vicious punishment of flogging men before the mast.

Bailout money not being used for loans

NYTimes reports:

SO goes the old saw about bankers: they loan you an umbrella when the sun is shining, only to ask for it back when it rains.

But with our economy and markets in a world of hurt, the nation’s banks were supposed to stow their self-interest and help start lending again.

When the Troubled Asset Relief Program of the Treasury Department handed over $125 billion in taxpayer money to nine banks a month ago, they were supposed to lend to small businesses, home buyers and other worthy borrowers to keep the economy’s gears in motion.

At the time, the Federal Reserve Board and three bank regulatory agencies said: “The agencies expect all banking organizations to fulfill their fundamental role in the economy as intermediaries of credit to businesses, consumers, and other creditworthy borrowers.”

Alas, that admonition wasn’t accompanied by any real requirements to lend. When the Treasury gave taxpayer billions to the banks, it attached no strings. So is it any surprise that lending is tight?

Reports from institutional and individual borrowers across the country indicate this. Nervous lenders are demanding that even healthy loans be paid back. Banks and other financial institutions, meanwhile, are reducing exposures to borrowers and doing whatever they can to discourage the assumption of further debt.

Borrowers I have heard from don’t want to get into trouble with their lenders by speaking publicly about their experiences. As a result, they will remain nameless. But their stories are all the same.

The problem is, unless the government puts serious pressure on the nation’s banks to start lending, the value of assets used as collateral will fall as individuals and institutions everywhere are forced to sell. [...]

Lashon HaRah vs saving others

Riva(Vayikra 19:16): One should not stand idly by concerning the blood of your fellow man. Rashi explains that it means you should not stand idly by and see the death of another person - if you could save him.

Another explanation connects Rashi’s understanding with the first part of this verse, “Don’t spread gossip amongst your people.” Even though you are commanded not to be involved in lashon harah – don’t stand idly by concerning the blood of your brother. In other words if a person told you that he was planning on killing someone – don’t stand idly by but go and inform the intended victim so he can save himself…

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ריב"א (ויקרא יט:טז): ולא תעמוד על דם רעך. פרש"י לראות במיתתו ואתה יכול להצילו. י"מ לא תלך רכיל בעמך אע"פ שהזהרתיך על לשון הרע לא תעמוד על דם ריעך שאם אמר לך אדם אחר שיהרגנו אל תעמוד עד שתודיע לו

Neo-Nazis Russian immigrants sentenced

Haaretz reports:

The Tel Aviv District Court on Sunday sentenced eight neo-Nazi gang members exposed last year in Petah Tikva from one to seven years in prison.

The court stated that the phenomenon revealed during the investigation of the case is extremely severe, shocking and horrifying - particularly in light of the fact that the suspects were all youths and immigrants from the Commonwealth of Independent states.

According to the original indictment, filed last September, the eight defendants - mostly immigrants from the former Soviet Union between the ages of 17 and 20 - perpetrated violent hate crimes against Asians, religious Jews, drug addicts and homosexuals.

The indictments included charges of conspiracy to commit a crime, assault, racial incitement and the distribution of racist materials.

The police investigation into the cell began over a year ago, following two incidents of vandalism against Petah Tikva synagogues. Police detectives found neo-Nazi materials on the computers of two suspects.

The video clips found on the computers showed the suspects, along with other people dressed in typical skinhead, neo-Nazi clothes, in the process of assaulting their victims.

These videos led detectives working on the case to suspect that the gang had attacked dozens of people in the Tel Aviv area, mostly foreign workers and drug addicts. In one video, they are seen approaching a foreign worker as he is talking on a public telephone, punching him in the face and breaking a bottle over his head. Violently loud music accompanies each clip, and between segments, the suspects spliced swastikas and other Nazi symbols.

According to the material on their computers, the suspects also planned to celebrate Adolf Hitler's birthday at Yad Vashem, the Holocaust museum and memorial.

Conversion - Bronfman's views/Garnel Ironheart

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This is a profound analysis of the posting regarding Edgar Bronfman views of conversion.

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His Lordship, Garnel Ironheart guest post:

And this is a story from the fictional JNet.

Wilbur Bronfman, little known half-brother of Edgar Bronfman, today demanded that any person who wants to be a doctor should be allowed into the medical school of his choice and guaranteed an automatic MD.

The strict approach to medical school admissions advocated by universities around the world (with the exception of the Carribean) infuriates Wilbur Bronfman, the man who for nearly three decades led the World Jewish Gefilte Fish Association. Anyone who declares himself a doctor should be accepted to the medical community, he says. Or else the medicine would cease to exist.

With Bronfman at its helm, the WJGFA has fought anti-naturopathy, and extracted funds belonging to legitimate doctors from Swiss banks to help with that. Last year Bronfman was forced to hand over the leadership of the powerful organization to billionaire Pesky Finklestein.

But Bronfman, 99.5, is not ready to retire yet and has found a new platform for his philanthropic energies – Dumbo - the Institute for Easy Medical Training, of which he is now the international chairman.

In a recent interview, Bronfman elaborated on his belief that medicine should be more open and agree to embrace those who wish to become part of it without placing too many obstacles in their way. "I want to change the medical way of thinking," he stated, and pointed out that almost 50% of medical students come from a mixed-marriage family in which one of the parents is not a doctor!

The medical school deans wouldn't agree with you. According to the common sense, only someone who's qualified to attend medical school and completed the requisite training is a doctor.

Bronfman is outraged by this notion. Medicine used to be an open profession, he said, and the medical schools have only sealed the book lately.
 
'You don't have to know a damn thing about the human body to be a doctor!'

Bronfman's son Shvantzy, explained that Dumbo's objective is to introduce people to medicine through education. "We’ll accept anyone who walks in and says he's a doctor… we'll study anatomy and neuroscience with him… teach him how to take out an inflamed appendix."

Bronfman noted that many non-doctors in the United States who are married to doctors develop an interest in medicine themselves, an interest which Dumbo seeks to encourage. [...]

At-risk girls ignored?

JPost reports:

[...] Gershonowitz's and Sander's stories are not the first of their kind. Unfortunately, neither are they the last, as the truth about the growing number of troubled religious girls using drugs and alcohol or suffering from abuse is becoming harder to ignore.

These are the girls who, in some way, do not fit in with the mainstream seminaries that thousands of others attend every year. Even more startling is the fact that these teenagers are actually in Israel "trying to get themselves together," as Rabbi Oded Sher says, but have almost nowhere to go.

"These are girls in crisis, usually from dysfunctional or broken homes, and they are asking for help. They are ready to make changes in their lives and they need guidance," explains Elimelech Lepon, a teacher at one girls' school.

The majority of the girls at these seminaries have always been from the US, but this year in particular there has been an upsurge in the number of American teenagers in Israel. Two renowned schools in New York for at-risk youth closed down over the summer, leaving Israel as one of the only options for these teens.

After Sandler was expelled from the school in Memphis, Tennessee that her mother had sent her to, she entered Monsey Academy for girls in New York (then one of the only institutions for girls at risk in the US). There, she met Oded and Shiri Sher, who later went on to open a school for girls in Israel, Derech Hashem Academy.

"These people devote their entire lives to helping girls at risk, and dedicate their time and energy to doing everything in their power to help us," she said.

As of 2008, there are only three places in Israel (Tzofiah Machon Rivka in Ramat Beit Shemesh, Derech Hashem in Tiberias and Tikva in Jerusalem) that answer the call to help these girls - within a religious framework. But these institutions struggle with dwindling funds, even as the number of at-risk cases escalates.

Contrast this to the dozens of yeshivot that address the problem of at-risk boys - each of which is a recognized institution in its own right, or is affiliated with a reputable program, and therefore has no shortage of funding - seemingly ready to accept every boy who comes off the streets looking for help.

The schools that take care of girls emphasize the mental, emotional and physical well-being and quality of life that the girls can achieve. "The structure is religious, we teach them according to a Torah perspective, but we encourage them to choose their own way of life; whatever will make them happy and healthy," says Shiri Sher from Derech Hashem, which will not reopen in 2009 due to a lack of funds.

Tzofiah, the largest of the three institutions for at-risk girls, was founded in 2000 and is headed by Rabbi Raviv Shaked and his wife, Basy. The school offers religious girls an alternative way to fend for themselves by giving them an "opportunity to re-explore Judaism" while receiving top-quality therapy, obtaining a high school diploma and a certified vocation.

The main challenge these schools face is money. "It costs thousands of dollars a year to run a place like ours," explains Shaked, who says a $30,000 per-girl, per year budget would be ideal in order to give the girls the greatest possible benefit. This figure is due to the fact that unlike other schools and seminaries, Tzofiah not only offers, but requires intensive therapy for each student. Besides the compulsory individual and group therapy, these schools also schedule a multitude of lessons, field trips and activities to keep the pupils supervised while ensuring that they feel free, as well as entertained.

In contrast, the estimated cost for a boy's year at yeshiva comes to about $17,000, mainly because programs for girls are more home-based than those for boys, and these particular teenage girls require a tremendous amount of supervision which also needs to be "fun," leading to increased expenses.

But donors are more hesitant to lend a hand when they hear that their money is going toward a school that deals with "wayward frum girls who shouldn't even be in this position anyway," Lepon says.

The feeling that "we are not getting the best bang for our buck" is prevalent, according to Rabbi Boruch Smith. As former education director of both Tzofiah and Tikva, and current co-principal of Michlelet Esther for girls, Smith continues by describing the increasingly obvious reality that the religious community still finds it "irregular for girls to stray so far from Judaism and family."

When it comes to at-risk male teens, the solutions seem to be much more clear-cut, giving the sense that "we can help with this problem - we follow steps a, b and c, and problem solved," says Sher. With troubled teenage girls, there seem to be a lot more intricacies involved, resulting in only a few people willing to fight this battle; a few singular individuals willing to step into this mire and start pulling the girls out, one by one.[...]

Conversion - Bronfman demands accepting all

YNet reports: [see Garnel Ironheart's in depth analysis]

The strict approach to conversions advocated by the rabbinic institutions in Israel and abroad infuriates Jewish billionaire Edgar Bronfman, the man who for nearly three decades led the World Jewish Congress. Anyone who declares himself Jewish should be accepted to the Jewish people, he says. Or else the Jewish people would cease to exist.

With Bronfman at its helm, the WJC has fought anti-Semitism, helped open the gates of the Soviet Union for aliyah and extracted funds belonging to Holocaust survivors from Swiss banks. Last year Bronfman was forced to hand over the leadership of the powerful organization to billionaire Ron Lauder.

But Bronfman, 78, is not ready to retire yet and has found a new platform for his philanthropic energies – Hillel, The Foundation for Jewish Campus Life, of which he is now the international chairman.

In an interview to Yedioth Ahronoth held in Jerusalem this week, Bronfman elaborated on his belief that Judaism should be more open and agree to embrace those who wish to become part of it without placing too many obstacles in their way. "I want to change the Jewish way of thinking," he stated, and pointed out that almost 50% of Jewish students come from a mixed-marriage family in which one of the parents is non-Jewish.

The Orthodox rabbinate wouldn't agree with you. According to the Halacha, only someone whose mother is Jewish, or who converted according to the Halacha is Jewish.

Bronfman is outraged by this notion. Judaism used to be an open religion, he said, and the rabbis have only sealed the book lately.

'You don't have to believe in God to be Jewish'

Bronfman's son Adam, Hillel's vice-chair, explained that Hillel's objective is to introduce people to Judaism through education. "We’ll accept anyone who walks in and says he's Jewish… we'll study Tikkun Olam with him… teach him how to celebrate the Jewish holidays."

Bronfman senior noted that many non-Jews in the United States who are married to Jews develop an interest in Judaism themselves, an interest which Hillel seeks to encourage.[...]

Chareidi Politics - Gerrer Chasidim

The following is an article that appeared in the Israeli newspaper Maariv concerning Gerer Chasidim and the recent election. I was told that it is an accurate description and that rabbonim recommended that it should be distributed.

כניסת השבת: עם הגערערס לא מתעסקים

מאיר פרוש היה יכול לקחת את הבחירות לעיריית ירושלים, אלמלא היה לו סכסוך הרסני עם המעצמה של חסידות גור. עם אויבים כאלה, מי צריך חילונים

אבישי בן חיים | 14/11/2008

"הטאליבן יגיע לירושלים!", זעק הכיתוב מתחת לתמונת החרדים במועדה שהופצה ברחבי ירושלים. "עוד ועוד שכונות מתחרדות!!!", נכתב שם (סינמי הקריאה במקור), "פרוש מבטיח להם". הייתה שם גם תמונת חרדים שורפים דגלי ישראל, עם הכיתוב "דגלי המדינה ישרפו ביום העצמאות מתחת לבית שלך". ותמונות מבעיתות חילונים נוספות עם כיתובים כמו: "חרדים קיצונים ישרפו לך את הפחים ברחובות", "איומי ועדות הצניעות גם בשכונה שלך!!!"
ש

ניר ברקת הפליא לנצח בירושלים בלי לשלוף את נשק השנאה המפתה, בלי לנצל את פוטנציאל ההסתה שיכול היה להבטיח לו יציאת אלפי מצביעים חילונים אל הקלפיות. ובכל זאת נולדה המודעה הזאת. איך? לא ברור. אבל דווקא חרדים ממתנגדי פרוש נראו מפיצים אותה. על פי העברית במודעה, "נשים ילכו עטופי רעלות‭,"‬ למשל, מותר להעריך שידם של חרדים הייתה גם בעיצובה.

זה לא נגמר בזה. מתנגדי פרוש מקרב החרדים שלחו במיוחד מכוניות עם רמקולים שיסתובבו בשכונות חילוניות ויקראו במבטא יידישאי לצאת להצביע, כדי להבהיל את החילונים אל הקלפיות. ואם כבר יידיש, ימים ספורים לפני הבחירות נחשפה ההקלטה של מאיר פרוש מכריז בכנס סגור בפני חסידי בעלז, ביידיש: "אנחנו מתרבים בקצב מהיר, בעוד עשר שנים לא יהיה שום ראש עיר חילוני, אולי רק באיזה כפר נידח‭."‬ ההקלטה והתרגום, מיותר לציין, הגיעו לאוזניים החילוניות בעזרתם האדיבה של מתנגדי פרוש החרדים. כך זה עבד. עיריית ירושלים הוענקה לניר ברקת על מגש של כסף בסיוע מתנגדי פרוש החרדים.

אין כבודו מחול

התבוסה בירושלים פירקה את הציבור החרדי לחתיכות. מבחינתם, הקרב מול החילונים פינה מקום לקרב קשה הרבה יותר - מלחמה פנים חרדית. אחרי חמש שנות שליטה בבירת ישראל הם לא רק איבדו את ראשות העירייה, אלא גם הפסידו מכוחם במועצה: יהדות התורה האשכנזית ירדה מתשעה מנדטים לשמונה, ש"ס מחמישה לארבעה, ותיאורטית אפשר להקים במועצת העירייה קואליציה חילונית־דתית - בלי חרדים.

בשנים האחרונות הפך מאיר פרוש למוקד כוח אדיר בציבור החרדי. אל מול הליטאים והחסידויות הגדולות, ובראשן החזקה מכולן, חסידות גור, הוא גיבש תחת סיעתו "שלומי אמונים‭,"‬ קואליציה ענקית של החסידויות הקטנות. הוא נישא על גלי התמיכה מהצלחה להצלחה, הביס את הליטאים ואת הרב אלישיב בבחירות בביתר עלית ועשה תרגילים שנתפסו כפגיעה בכבוד האדמו"ר מגור. אלה ואלה טענו כי מדובר במערכה על דמותו של הציבור החרדי, "האם הרבנים גדולי התורה מנהלים את הציבור החרדי, או עסקנים‭."‬ קבוצה מנאמני הרב אלישיב המשיכה לנהל נגדו מערכה עד הרגע האחרון, למרות קריאתו של הרב אלישיב שהחליט למחול על כבודו והוציא הנחיה להצביע עבורו.

נינו של הרב אלישיב, שמוליק אלישיב, הקים את מטה "כבוד התורה‭,"‬ שפרסם את תמונת הרב אלישיב עם הכותרת "אין כבודו מחול‭,"‬ ברוח המימרה: "רב שמחל על כבודו אין כבודו מחול‭."‬ עיתון מיוחד הופק במטרה לקרוא לחרדים לשים פתק לבן בקלפי, וכיכבה בו הכותרת: "פרוש פוגע בגדולי ישראל‭."‬

בין היתר נכתב שם: "ביום ג' הקרוב ננקום את עלבונה של תורה‭...‬ נצביע בפתק לבן של מחאה שתבקע מסוף העולם עד סופו‭...‬ גדולי ישראל כאסקופה הנדרסת, נעלבים ואינם עולבים. אנו, תלמידיהם, את כבודם לוחמים‭."‬

במטה פרוש טענו לאחר הבחירות כי כ-‭2,000‬ ליטאים, בניגוד לפסיקת הרב אלישיב, לא הצביעו לו. אבל ההסתבכות האמיתית של פרוש הייתה עם ה"גערערס" - חסידי גור. בראשית שנות השמונים הם הכו את אביו, הרב מנחם פרוש, לאחר שלטענתם פגע בכבודו של האדמו"ר דאז, אביו של האדמו"ר הנוכחי. הפעם הם שוב התגייסו למערכה על כבודו של רבם והבהירו כי למיתוס הנאמנות הטוטאלית של חסידי גור לאדמו"ר יש על מה להסתמך. "אצלנו מספרים על חסיד גור בפולין‭,"‬ הסביר אחד מהם השבוע מה זה בשביל גערערס הגערער-רב'ה (הרב של גור, א"ב‭,(‬ "שאמר 'אני מפחד מהקב"ה שלא יספר מה עשיתי לרב'ה‭."‬

הצבא של גור התגייס למערכה לחיסול סיכוייו של פרוש להיבחר לראשות העיר. לפני חודש אף אחד לא האמין שהגערערס ילכו עד הסוף, וההנחה הייתה שהנזק יסתכם בכ-‭3,500‬ פתקים לבנים שחסידי גור הירושלמים ישלשלו לקלפיות ואולי גם באובדן צבא גור המיומן כל כך בהפקת מערכות בחירות. העסק התחמם ככל שמועד הבחירות קרב והמערכה כבר לא הייתה על ירושלים, אלא על כבודו של האדמו"ר מגור. יומיים לפני הבחירות נלחשה הפקודה מפה לאוזן: מכפילים את הנזק לפרוש - מצביעים לחילוני.

לשבש, להטריד, להרוס

הגערערס לא הסתפקו בזה. ביום הבחירות התגייס צבא החסידים. מי שידועים כמנוע מאחורי הצלחות החרדים בבחירות התגייסו לעבוד נגד המועמד החרדי. הם ניצלו את הידע הפנימי על דרכי פעילות החרדים בימי הבחירות במטרה למוטט את המערך של אנשי פרוש. יעד ראשון היה קריסת מערך הטלפונים. מצוידים במספרי הטלפון של הפעילים המרכזיים של פרוש ושל המטות השונים הם לא חדלו להתקשר ולתפוס את הקווים. לעתים בשאלות סתמיות ולעתים בקללות נמרצות. אחד ממקורבי פרוש ספר בסלולרי שלו 92 שיחות שלא נענו בין השעות שלוש בלילה לשמונה בבוקר. אחר קיבל טלפון אחר טלפון עם שאלות באשר למכונית הטויוטה שאין לו ושהוא כביכול רוצה למכור. אנשי פרוש נאלצו להחליף את כל מספרי הטלפונים.

גם מערך ההסעות של פרוש סבל מהטרדות, כולל הודעות פיקטיביות על ביטולן ואיחורן של ההסעות וקריאות פיקטיביות לשלוח רכבים לבוחרים שלא היו ולא נבראו. רשימות בוחרים שבהן מפורט מי עדיין לא הצביע נעלמו באורח פלא, רכבים חסמו את היציאה מהמטות, פשקווילים נגד פרוש חלקם עם ההכרזה "אשריך ר' מאיר שניצחת את גדולי ישראל" הופצו בשכונות החרדיות והתנופפו תחת גלגלי האופנועים של שליחי הפיצות, שהוזמנו לשווא למטות פרוש ברחבי ירושלים.

"מילא זה שהם הצביעו לברקת, שזה דבר חסר תקדים בתולדות הציבור החרדי‭,"‬ אמר בכיר במטה פרוש, ועל אף שהנתונים היבשים מעידים שגם בלי המחלוקות החרדיות היה ברקת מנצח הוא התעקש: "הם גם דפקו לנו את כל יום הבחירות ובסופו של דבר חיסלו את הסיכויים של פרוש לנצח‭."‬

לרסק את המשטר הישן

"רחמנא ליצמן, לאן הגענו‭,"‬ אמר השבוע פעיל חרדי. אבנים נזרקו על רכבו של נציגו הבכיר של האדמו"ר מגור הרב יעקב ליצמן כשהגיע ביום הבחירות לעיר החרדית אלעד. נאמני פרוש בעיר שבה שרוליק פרוש, בנו של מאיר ונציג הדור הבא בשושלת העסקנים של המשפחה התמודד על תפקיד סגן ראש העיר הסתערו עליו. גם הרב יצחק גולדקנופף, מבכירי החסידות וממובילי מאבקי השבת של החרדים, זכה להסתערות המונים בשאגות בוז כשהגיע לבניין העירייה בכיכר ספרא. הם הוסיפו קריאות לעגניות "שאבעס" והצהרות שיותר לא יצטרפו למאבקים שמובילה החסידות, שפתאום תמכה במועמד מחלל שבת.

גור היא הגורם המוביל במאבקי החרדים הגדולים, נגד אל על, נגד שפע שוק ונגד הסלולריים הלא כשרים, כמו גם מאבקי ההחמרה בצניעות והוועד לטוהר המחנה. רבים הצהירו בימים האחרונים כי בפעם הבאה שגור תנסה להוביל מאבק, אנשיה ואדמו"רה ימצאו עצמם לבד. החסידות, שלא נבהלה והלכה עד הסוף נגד שאר הציבור החרדי, ניצחה את פרוש ובדרך חשפה את כמויות האיבה שיש בציבור החרדי נגד גור, נגד האדמו"ר ונגד נציגו הבכיר, הרב יעקב ליצמן. השנאה לגור איחדה לרגע חרדים חדשים, שמתים לרסק את המשטר הישן עם בני תורה, וחרדים ישנים מפעם מהסוג של פרוש עצמו, שאומרים שאי אפשר יותר עם ההגמוניה של החסידות החזקה. "אני אחתן את הבת שלי עם חילוני ולא עם בת של גערער‭,"‬ שאג חסיד סלונים על חסיד גור אחרי הבחירות. ופעיל חרדי בולט הוסיף: "הייתי היום בהר המנוחות, היה גשם שוטף, ראיתי חרדי שרוצה לתפוס טרמפ, כשראיתי שזה חסיד גור, אמרתי לו 'אותך אני לא לוקח‭."'‬

תהליכי עומק מתחוללים בציבור החרדי ומחלחלים פנימה. זה לא רק הערכים הדמוקרטיים שפתאום קוסמים לחרדים גם בתוכם פנימה. תהליכים שהובילו, למשל, להקמת רשימה מפתיעה בשם "טוב‭,"‬ של ליטאים שלא מתייצבים למרותם של רבני "דגל התורה" ולא מוכנים יותר שיסווגו אותם ואת ילדיהם כסוג ב' משום שאינם אברכים אשר תורתם אומנותם, אלא יוצאים לעבוד. אך סמלי הוא שהיום מציינים שבע שנים לפטירת המנהיג הליטאי הרב שך, שעיצב את הציבור החרדי תחת שני מושגי היסוד "דעת תורה" ו"גדול הדור‭."‬ מושגים שהפכו למגדירי חרדיות, ומכוחם שלטו הרבנים בציבור שחונך לציות עיוור לדעת גדולי התורה גם בעניינים שאינם הלכתיים מובהקים.

יש בציבור החרדי כבר מי שמתחילים לעכל שיכול להיות שזה נגמר, שבערכי הציבור החרדי של היום אין יותר גדול דור אחד שדעתו היא "דעת תורה‭."‬ מספיק להקשיב לביקורת הפנים חרדית הקטלנית על גדולי הרבנים ועל המתנהל בחצרותיהם כדי להבין את גודל המהפכה. לאחרונה קמו מערערים רבים על ה"דעת תורה" של מנהיג הציבור הליטאי הרב יוסף שלום אלישיב, עכשיו מתרחשת מערכה אדירה לריסוק מעמדו של בכיר האדמו"רים החסידיים - האדמו"ר מגור. "שמתי סיר עדשים ענק על האש‭,"‬ התקשר ערב הבחירות אידיאולוג חרדי חריף והסביר את פשר תפריט האבלות, "אתה מוזמן לסעודת אבלים מחר. נראה לי שפרוש מפסיד וגם אם הוא ינצח, הציבור החרדי צריך להתאבל על מה שקורה לנו‭."‬

יציאת השבת

עד איפה מוכנים חסידים ללכת בשביל האדמו"ר שלהם? רחוק מאוד. מעשייה חרדית מהשבוע מספרת על שיחה עם חסיד שהצהיר שהוא מוכן לעשות הכל בשביל האדמו"ר שלו, כולל הצבעה לברקת. "אני מוכן לשבת בכלא בשביל האדמו"ר‭,"‬ הצהיר. "אני גם מוכן להצביע למועמד מחלל שבת בשביל האדמו"ר‭."‬ "אבל איך זה ייתכן‭"?‬ שאלו אותו, "להצביע למחלל שאבעס? אתה לא מפחד מעונש משמים? אתה לא חושש מגיהינום‭."?‬ והוא השיב: "בשביל האדמו"ר אני מוכן לשבת גם בגיהינום‭." ‬

Blog appearance - vote

You might have notice that the appearance of the blog has changed several times recently. After the original template was corrupted I changed to a simple white blog. I was told that this was a big improvement in readability but that it didn't look professional. I just changed to a 3rd template. Which template is better. The simple white one which has no borders or this one?

Chareidi Politics - Internal conflicts

JPost reports:

The Ashkenazi haredi political establishment is undergoing a major shakeup. Normally a bastion of stability and unity, haredi politics has abruptly been engulfed in a period of uncertainty and fluctuation.

Internecine violence is the most obvious sign that the once cohesive haredi political leadership is in turmoil.

Last Shabbat, haredi men shoved and threw kugel at MK Ya'acov Litzman, the most powerful politician in Agudat Yisrael, when he showed up at a family celebration in a hall belonging to the Slonim hassidic sect.

Meanwhile, Israel "Srulik" Porush, son of MK Meir Porush, who heads the Shlomei Emunim faction in Agudat Yisrael, was knocked to the ground and beaten this week.

Perhaps in haredi enclaves, moderate violence - such as fisticuffs and food-throwing - is more common than in secular circles. After all, friends and enemies live in close physical proximity. There are plenty of opportunities to strike out at one's foe. Also, strong religious convictions and loyalties breed righteous indignation that can spark violence. Finally, in haredi circles there appears to be little fear that pushing, shoving and fistfights will deteriorate into shootings or stabbings.

Nevertheless, the recent violence is uncommon. And it reflects a major rift between two major groups making up Agudat Yisrael.

On one side is Shlomei Emunei Yisrael, headed by Porush, which is made up of a patchwork of small-to-medium-size hassidic sects usually named after the East European towns where they were founded. Some of the sects represented by Porush include Arloi, Slonim, Karlin-Stolin, Seret-Viznitz, Sadigora, Belz and Boston, one of the few hassidic groups named after an American city.

Pitted against Porush's Shlomei Emunei is the Gerer hassidic sect, the country's largest. Until the recent confrontation, Gur, under the aggressive leadership of Rabbi Ya'acov Aryeh Alter, effectively controlled Agudat Yisrael. Now Shlomei Emunei and Gur are waging a power struggle.

The groups clashed in the Jerusalem mayoral race. In a brazen move that undermined haredi unity, Alter refrained from supporting Porush, the only haredi candidate, in the election.

There are contradicting accounts on whether or not Alter ordered his hassidim to vote for Barkat. From an analysis of election booths located in areas heavily populated by Gerer hassidim, it appears that many did. There are also eyewitness accounts of Gerrer hassidim openly campaigning against Porush, shouting slogans such as: "Save Jerusalem from the Taliban."

"They broke all the rules in the book," said a Porush aide this week. "Things will never be the same again. This is World War III."

NUMEROUS POLITICAL scenarios are in the offing. One possibility is that Porush will attempt to create his own independent list. Agudat Yisrael is controlled by Gur, claim Shlomei Emunei sources. Other voices, other rebbes, are not being heard enough, they say.

Porush has already taken steps to set up a daily newspaper that would compete with the Gur-controlled Hamodia. During the Jerusalem mayoral elections, Hamodia ignored Porush's campaign. His name barely appeared in the paper.

Immediately after the elections, Porush's followers launched an anti-Hamodia campaign, calling on readers to cancel subscriptions and sign up to receive the new newspaper. Yanki Berger, a Porush supporter who is organizing the newspaper initiative, said this week that he has already signed up over 4,000 potential subscribers.[...]

National Intelligence Council Predictions - USA in 2025

Fox News reports: National Intelligence Council predictions and concerns in near future

The next two decades will see a world living with the daily threat of nuclear war, environmental catastrophe and the decline of America as the dominant global power, according to a frighteningly bleak assessment by the U.S. intelligence community.

"The world of the near future will be subject to an increased likelihood of conflict over resources, including food and water, and will be haunted by the persistence of rogue states and terrorist groups with greater access to nuclear weapons," said the report by the National Intelligence Council.

The analysts said that the report had been prepared in time for Barack Obama's entry into the Oval office on January 20, where he will be faced with some of the greatest challenges of any newly-elected president.

"The likelihood that nuclear weapons will be used will increase with expanded access to technology and a widening range of options for limited strikes," the 121-page assessment said.

Click here to read the report in full

The analysts draw attention to an already escalating nuclear arms race in the Middle East and anticipate that a growing number of rogue states will be prepared to share their destructive technology with terror groups.

"Over the next 15-20 years reactions to the decisions Iran makes about its nuclear program could cause a number of regional states to intensify these efforts and consider actively pursuing nuclear weapons," the report Global Trends 2025 said. "This will add a new and more dangerous dimension to what is likely to be increasing competition for influence within the region," it said.

The spread of nuclear capabilities will raise questions about the ability of weak states to safeguard them, it added. "If the number of nuclear-capable states increases, so will the number of countries potentially willing to provide nuclear assistance to other countries or to terrorists."

The report, a year in the making, said that global warming will aggravate the scarcity of water, food and energy resources. Citing a British study, it said that climate change could force up to 200 million people to migrate to more temperate zones. "Widening gaps in birth rates and wealth-to-poverty ratios, and the impact of climate change, could further exacerbate tensions," it said.

The report says the warming earth will extend Russia and Canada's growing season and ease their access to northern oil fields, strengthening their economies. But Russia's potential emergence as a world power may be clouded by lagging investment in its energy sector, persistent crime and government corruption, the report says.

"The international system will be almost unrecognizable by 2025, owing to the rise of emerging powers, a globalizing economy, a transfer of wealth from West to East, and the growing influence of non-state actors. Although the United States is likely to remain the single most powerful actor, the United States' relative strength -- even in the military realm -- will decline and US leverage will become more strained."

Global power will be multipolar with the rise of India and China, and the Korean peninsula will be unified in some form. Turning to the current financial situation, the analysts say that the financial crisis on Wall Street is the beginning of a global economic rebalancing.

The U.S. dollar's role as the major world currency will weaken to the point where it becomes a "first among equals." [...]

R' Tropper - Kiruv vs Geirus/ RaP's analysis

Guest Post by Recipients and Publicity: See previous posting on Rabbi Tropper

Kiruv process versus Geirus process: Source of Rabbi Tropper's dissonance.

Plony Almony 18 [makes some excellent and valid points that deserve more attention because they point to a huge dichotomy that lies beneath two huge and inter-related subjects: KIRUV and GEIRUS.

Kiruv and Geirus are as different as chalk and cheese. Making a yid become frum is not the same thing as being megayer a goy. Many (even kiruv rabbis) make a huge error in logic and metzius ("reality" and "fact") by thinking that there is a similarity between kiruv and geirus and they assume the same methods and tools of kiruv should and can be used for geirus. Only up to a point.

But what to do when confronted with interfaith couples where the Jewish one needs kiruv and the non-Jew needs conversion? This is not an easy quandary for all concerned but at rock bottom, regardless of what the interfaith couples are told or imagine, the gentile is NOT a "tinok shenishba" and has NO neshama while the Jew has a 100% holy neshama, which the converting gentile presumably desires. While male Jew can count for a minyan as would the greatest gadol on Earth, as would a 100% Halachically Jewish mother (even if she was anti-religious) give birth to a 100% Jew, on the other hand a goy MUST be excluded from a minyan. These are facts life and Jewish Law.

I have touched on some pertinent deeper issues in the posts that Dr. Eidensohn/da'as torah had kindly posted at http://daattorah.blogspot.com/2008/07/kiruv-end-of-kiruv-as-we-know-it.html

That:

"...the real wars are among the Orthodox themselves, manifested more than anywhere else in each faction's attititude to geirus/conversion and its sister-ship kiruv/outreach, because as we see in today's world of the 21st century, there is turmoil in both how to mekarev (to do outreach) and how to megayer (to do conversions) and they are inter-related in many ways and on may levels, most of all in the real world of real lives as we see from all the problems and issues facing Orthodox outreach rabbis and outreach workers..."

And at http://daattorah.blogspot.com/2008/07/kiruv-ii-paradigm-change-for-outreach.html

"...Rabbi Tropper is a venturer because with his EJF program to welcome in by doing outreach the non-Jewish spouses of interfaith couples under "strict" Beth Din auspices (actually fueling the flames of the process, as it were) he is doing a classical juggling act, that on the one hand he is trying to preempt and ward off attacks from the Haredi world he admires and respects and needs but at the the same time he is caving in to the interfaith flood at the gate and in this he is no different to ALL other Kiruv workers out there today trying to cope with the flood tide of interfaith students (meaning students from mixed marriages or intermarrieds themseleves, or those with non-Halachic conversions), and instead of calling a spade a spade and seeing the writing on the wall, that THE AGE OF KIRUV AS WE KNOW IT IS OVER and maybe even walking away from it, he tries to to finesse it (Dr. Tom Kaplan has lots of money and what else is there to do for a living if not helping millionares find solutions to their intermarried problems?), and that is why he was slapped by the BADATS who then sent out letters of warning to all those Recipients and asking for Publicity that Rabbi Tropper's agenda and methods were not part of the solution but were more part of the problem...."

While the two fields of KIRUV and GEIRUS over-lap and are inter-connected in our times, yet they are two separate and often contradicatory entities. What scholars call DISSONANT:

While KIRUV is all about "drawing closer" (literally "lekarev" or "to be mekarev") in contradistinction, GEIRUS is about "qualifying for Jewish citizenship" (lagur = to become a "dweller/sojourner/to live among" = "to become a 'national' of the Jewish people according to its laws, as defined by the Torah and the Halachah.)

GEIRUS requires a modicum or even a lot of RICHUK (pushing away/rejection), the opposite of "kiruv" and potential converts MUST first be STRONGLY encouraged NOT to become geirim. As an historical example, Rav Yitzchok Hutner used to like to tell over the famous story from Rav A.Y. Kook about "der ger fun Paris" about a Parisian gentile who sought to become a ger but whom Rav Kook succeeeded in convincing to become Ben Noach instead and who when he ever came to meet Rav Kook on a Shabbat would come with a lit cigar to prove that he had not converted and had preferred to remain a goy. Rav Kook and Rav Hutner took great pride in the fact that a gentile was persuaded NOT to convert! Too bad not too many modern rabbis think and act like this in the world's egalitarian melting pot poly-glot culture.

That is why dispassionate legalistic cool sceptical suspicious and scholarly dayanim on a reliable Bais Din are the ideal choice for deciding matters of conversion, and certainly NOT charismatic rabbis with magnetic hypnotic charming personalities and winning ways who have toiled all their lives in Kiruv.

The dayanim on a Bais Din convened to hear and decide upon cases on conversion do not (or should not) care about hurting a prospective convert's "feelings" by rejecting the application/s to convert. This modus operandi is very UNLIKE kiruv workers who are trained to recruit, lure, beguile, make happy with lots of smiles and free hospitality and "courting", and (for lack of a better word) "missionize" leshem shomayim (hopefully!) secular and non-Orthodox Jews to become frum.

Kiruv workers have a whole range of methods relating to "how to win friends and influence people" ranging from soft-sell to hard-sell, from those who practice a gentle moderate gradualist approach to those who believe in conjuring up ex-nihilo "overnight wonders" that are obligated in immediate compliance to a rebbe/rav/yeshiva.

Rabbi Tropper is from those kiruv workers (his main stock in trade) who works using the hard-sell method and he is very good at what he does in kiruv and is famous for his heady, strong-willed, blusterry speeches meant to bowl over his listeners, and yes he can be very intimidating and insulting to his listeners who may not share his moods. (Guess what: This is actually good kiruv believe it or not, because it is prone to induce a mind-shift as a form of "shock therapy" in his listeners opening them up to new Torah ideas they had never heard before), although he can also take it slow and gentle when he works with very diverse audiences who he knows will not go for his shock tactics. And yes, he generally holds that those who become his disci[les must adhere to quick adherence to his utterances and rules.

Rabbi Tropper's kiruv methods as such are not an issue in this dialogue, nor do I think that his role in getting Rabbi Slifkin's books off the frum radar screen has anything to do with the current set of "Kiruv vs Geirus" issues that are riling Rabbi Tropper and confusing those who come face to face with him today because right now the man is a walking dichotomy. A sort of split personality, not fully conscious of the depth of his inner turmoil and extent of the self-contradiction he is spilling wherever he goes nowadays, as his kiruv side battles and tries to reconcile itself with the issues of geirus he has now immersed himself in for better or worse, and he is in over his head this time. While Rabbi tropper is agadol in the kiruv world, he is a zero in the world of dayanim and batei din. And yes, he is a big talmid chochme, but most rosh yeshivas (which he also claims to be of Kol Yaakov Yeshiva) are not involved in shimush lema'aseh and they are not dayanim. You do not go to a rosh yeshiva if you want to get divorced or are looking for a geirus. Rosh yeshivas are generally never poskim except for what goes on inside their yeshivas, and unlike a kiruv worker who can and MUST walk all over the range looking for people to mekarev, a dayan on the other hand, MUST contain himself and restrict himself to a very narrow venue, the Bais Din and its confines where he sits in judgment of cases and of others.

In short, how to reconcile Kiruv ("drawing people close") and Richuk ("distancing" people)? How to reconcile the need to be a sweet Kiruv Worker (who must always be winning JEWISH friends and influencing people to eventually become/morph into being Haredi/Yeshivish) and on the other hand with a conflicting task, the enforcing the rules and dictates of Batei Din in regard to conversions that requires, per force, the distancing and pushing away of people, certianly gentiles and if need be even the Jews attached to those gentiles.

Quite a Faustian predicament that Rabbi Tropper does not seem to have resolved for himself. While the Reform and Conservatives "have sold their soul to the devil" and are accepting gentiles to easily into the Jewish people ch"sh r"l and many in the Modern Orthodox and Religious Zionist movements are teetering on the edge of a slippery slope and look like they have thrown in the towel as they water down the halacha and make appearing before a Bais Din a mere formailty and an exercise in rubber-stamping by the Bais Din that has no standards, there are those poskim, dayanim and batei din alive TODAY like in the BADATZ/Rabbi Shternbuch/Rabbi Sherman/Rav Eliashiv/Rav Nochum Eisenstein & Beit Din Le'Inyanei Giur who INSIST on strict/er Halachic standards and are willing to oppose and fight against the tide of de facto and de jure assimilationism and intermarriage and not join it in any way shape size or form (while seemingly Rabbi Tropper THINKS and alleges he is speaking for them, but his actions at EJF over the years say otherwise).

So what Rabbi Tropper did or not do at the time that led to Rabbi Slifkin's books being banned in the frum world are essentially immaterial. For sometimes to catch a ganef one must act like a ganef, and ultimately the Torah world is better off without giving legitimacy to the pseudo-scientific makeover of midrashim, agadettes and Chazals by neophytes.

Indeed Rebbetzin Bruria Hutner David, principal of BJJ and the holder of a doctorate from Colombia University, see the full thesis at http://www1.cs.columbia.edu/~spotter/david-chajes.pdf "THE DUAL ROLE OF RABBI ZVI HIRSCH CHAJES: TRADITIONALIST AND MASKIL." (Columbia University, Ph.D., 1971) shredded no less than the Maharitz Chiyas in her lengthy PhD thesis debunking as "Haskala" his non-traditional and anti-chazal views and interpretetions of agadattes. So if she could do that, what Rabbi Tropper did to Slifkin (minus a PhD) is peanuts, although his mthods were very devious and deceitful, but often that is how people are made frum, with all sorts of "tricks" -- sad to say but very true, and one hopes that the "victims" stay frum or all else all hell can break loose...

So Rabbi Tropper's past involvements with Slifkin and Gidon Busch and the Age of the Earth questions are really not so much the REAL issues as are his PRESENT state of conflict and lack of clarity about whether he wishes to be perceived as the biggest kiruv worker of the times or as the biggest enforcer of Halacha of Geirus in modern times and unfortunately HE CANNOT BE BOTH simultaneously and he cannot have it both ways. He cannot have his cake and eat it this time! And he and Dr. Tom Kaplan are having a hard time realizing this reality! Especially Dr. Kaplan who as a tycoon businessman is not used to seeing his EJF "business plan" go awry and shouted down from the left and right of the Orthodox and Haredi world. It is too much of an ego-deflator and both Rabbi Tropper and Dr. Kaplan take their egos VERY seriously.

Anyhow, there is not "one single way" to do kiruv and Rabbi Tropper has had many successes in this regard that he does not need to apologize to anyone for his kiruv work and successes, and with success there will come some failures which he is allowed to have as well. But his role as the Inquistor in chief of dayanim and batei din in the field of geirus brings out his darker side and now he is being told where to get off, and he even shows himself the door, knowing that it's bed time and curtains for bonzo the self-proclaimed EJF ubber geirus dayan who is lema'aleh mikol hadayanim since we already have one rashkebehag in the form of Rav Eliashiv shlit'a who does not need Rabbi Tropper and Dr. Tom Kaplan and their acorn-aspiring EJF a la Obama style politicking and steam-rollering and saying different things to different audiences and hoping noone either notices or dares to speak up.

The real issue is the dichotomy in Rabbi Tropper's inner psyche that he has not and cannot bridge: How to be a famous and successful kiruv worker and at the same time be an enforcer of strict bais din standards for geirus functioning as some sort of ubber dayan deciding which batei din and dayanim are strict enough, when he himself as a 100% kiruv worker does not in essence think and function in those terms. For heaven's sakes, he is married to a baalas teshuva, and he belongs in the Baal teshuva movement and must learn to leave issues of geirus to the batei din and dayanim to muddle through and sort out and not be so condescending and paternalistic towards them. "Let go, and let G-d"!
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Plony Almony 18: I think the comment about Gideon Busch Z’L is more appropriate to be on your post regarding various keiruv approaches but I can understand why the commenter chose to put it here.

RaP: This tragic chapter should not be dragged into the discussions here because no one knows the true facts of the true state of Busch's mind and personality. Seems he was not an emotionally healthy person and every kiruv organization, indeed every college and high school has its share of horror stories and suicides, and Busch basically frazzled the cops to fire on him. NY cops are sometimes over-cautious and ready to fire and do not take chances and they cannot be blamed so quickly for what happened and neither should Rabbi Tropper be dragged into this tragic matter. It's like asking that Busch's relatives, pediatrician and pyschiatrist also be liable for not taking good enough care of him.

Plony Almony 18: She probably wanted to call attention to Tropper all-or-nothing approach to keiruv, an approach which requires total transformation, cutting off any non-orthodox connections (which includes family), shunning secular studies and arguing that you cannot be a talmid chochom and having a college degree in the some time...

RaP: So again, no need to drag the Busch saga into this. Rabbi Tropper is not unique in this regard because there are many rabbis and some institutions all over the world who do what he does. Rabbi Tropper's success stories in kiruv are far, far greater than the few failures and EVERY kiruv rabbi has many, many people who he did not make frum and went off... It is an occupational hazard.

Plony Almony 18: An approach which in cases of married couples when the couple is not on the same page, the more observant spouse is encouraged to divorce the less observant spouse instead of finding some middle ground and waiting for him or her to catch up.

RaP: This is a very touchy area and again there is no consensus and each case has to be evaluated and judged on its merits. Not just among BTs but among the frum and in the world at large every day rabbis and therapsist bring couples apart and also split them up. That is the reality. And it's no different in kiruv situations which usually involve a whole range of issues that have nothing to do with religion. This is a very complex area of life that requires great expertise and can be easily abused even by the greatest professionals, so don't blame Rabbi Tropper for another occupational hzard of being a susccessful kiruv rabbi who is forced into couples counseling.

Plony Almony 18: Many keiruv organizations (which the noted exception of Chabad) do not realize that for some people adopting stringent lifestyle, dropping out of college, adopting penguin dress would not be beneficial. Making them swallow more than they can chew would end up with disastrous results.

RaP: Why do you exempt Chabad? That shows you do not know what is happening. Chabad is a huge enterprise. The policies and methods they use in Crown Heights are not the same as in Beverly Hills. Chabad in Kefar Chabad and in Tzefas is more extreme in all areas is anything you will see in many other places. So yes, while over-all Chabad is more patient, once they feel they have won over someone they do exactly what people like Rabbi Tropper does, don't fool yourself and do not create false impressions. There is no "one way' to make people frum nor is there "one way" for how BTs should be frum. There never has been nor will there ever be. It is as varied as the human condition. And as the saying goes there will always be a need and a market for: "Different strokes for different folks"!