The smoking gun: Vatican Warned Irish Bishops Not to Report Abuse

NYTimes

 A 1997 letter from the Vatican warned Ireland's Catholic bishops not to report all suspected child-abuse cases to police — a disclosure that victims' groups described as "the smoking gun" needed to show that the church enforced a worldwide culture of covering up crimes by pedophile priests.

The newly revealed letter, obtained by Irish broadcasters RTE and provided to The Associated Press, documents the Vatican's rejection of a 1996 Irish church initiative to begin helping police identify pedophile priests following Ireland's first wave of publicly disclosed lawsuits.

The letter undermines persistent Vatican claims, particularly when seeking to defend itself in U.S. lawsuits, that Rome never instructed local bishops to withhold evidence or suspicion of crimes from police. It instead emphasizes the church's right to handle all child-abuse allegations and determine punishments in house rather than give that power to civil authorities. [...]

Study: 61% of men don't see forced sex with acquaintance as rape

Haaretz

Over half of Israeli men - 61 percent - do not consider forcing sex on an acquaintance as rape, a study conducted by Tel-Hai Academic College recently found. Moreover, 41 percent of Israeli women share that view

The study was conducted last fall by Dr. Avigail Moor, a clinical psychologist who specializes in treating victims of sexual violence.

Moor asked her respondents two main questions: The first was whether they believed forced sex with an acquaintance constitutes rape; the second was whether they felt forced sex with a stranger constitutes rape. Respondents were asked to provide a simple yes or no answer. [...]

R' Pinchos Lifschutz: The Blogs are a destructive force

It’s Time to Take a Stand

Tarring The Frum Community With One Brush

A similar campaign to disparage frum Yidden in the religious Jewish media has been underway for some time. Cloaked deceptively in a religious veneer, using Yiddish names and faces, the relentless disparaging of the Torah community by anonymous bloggers, and certain publications, is diluting the power of Torah and halacha among religious Jewry in our society.

Many of the individuals who habitually undermine our community’s values using purported “news reporting” are emboldened by the built-in anonymity of the internet. They prey on the public’s weakest tendencies. These people, if identified, would draw scorn for their outrageous character assaults and gossip-mongering. They would be pitied for how far they have drifted.

Yet, these people, by virtue of their access to the public through a so-called “religious” blog, have the ability to promote their agenda.[...]

Video game addiction: Researchers identify risk factors

Los Angeles Times

Most kids don't become addicted to playing video games, though it may seem that way to parents. But a new study identifies risk factors for "pathological," or obsessive, gamers and says that such children become more depressed and anxious the more they play.

The study released Monday in the journal Pediatrics looked at more than 3,000 elementary- and middle-school children in Singapore over a two-year period. The report says in part:

"Greater amounts of gaming, lower social competence, and greater impulsivity seemed to act as risk factors for becoming pathological gamers, whereas depression, anxiety, social phobias, and lower school performance seemed to act as outcomes of pathological gaming." [...]

Secular kiruv: You’re Young and Jewish: Discuss

NYTimes

ON a cold Saturday morning in May 2007, Nicola Behrman, a playwright from Los Angeles, stood in a bare conference room at a ski lodge in Park City, Utah. She was surrounded by 60 strangers, tucked shoulder-to-shoulder in a circle — all members of a group called Reboot, which since 2002 has conducted an annual conference for young, affluent Jews to discuss their ethnic and religious identity, in between spa treatments and walks among the ponderosa pines of the Wasatch Mountains.

Each attendee had been asked to pose a question related to being a Jew. Ms. Behrman, who grew up Orthodox in London but hadn't been to a synagogue in years, recounted a story about her beloved grandmother's appointment book, which on May 31, 1965, contained the words, "susan, dentist," a reminder to take her daughter in for a checkup. Why didn't Jews write down life lessons for those left behind after they died? Ms. Behrman was wondering. She picked up a white card from a table nearby, scribbled "susan, dentist ..." in green ink and posted it on a corkboard at the back of the room. The act felt cathartic. [...]

Rubashkin and Pidyon Shuyim - Some Clarity

Five Towns Jewish Times - Rabbi Yair Hoffman

In shul this past week, the recent debate in the pages of the Five Towns Jewish Times between Rabbi Aryeh Zev Ginzberg and Ze’ev Gold became the subject of discussion.  Ze’ev Gold posed the question as to whether the Rubashkin case was really Pidyon Shvuyim or not.  Rabbi Ginzberg had received a ruling from Rav Chaim Kaniefsky Shlita that, indeed, it was full and complete Pidyon Shvuyim.

If so, asked Mr. Gold, why didn’t Rabbi Ginsburg’s shul empty out their Shul building fund?  Rabbi Ginzberg was slightly evasive in his response but did refer Mr. Gold to the ruling of the Aruch haShulchan.  Mr. Gold quoted Rabbonim who ruled that it is not real full-fledged Pidyon Shvuyim.  Rabbi Ginzberg repeated unequivocally that it was complete Pidyon Shvuyim.

What is going on here? [...]

Sarah Palin and the State of Halachic Discourse

Cross Currents R Yitzchok Adlerstein

The Orthodox community has more at stake in the so-called “brain death” controversy than in the etiology of Jared Lee Loughner’s delusions. Rabbi Dov Fischer discussed some of the issues in an earlier piece on Cross-Currents, including the impropriety of an online petition in favor of the “brain death” criteria. Rabbi Fischer correctly bemoaned the fact that a group of rabbis would be setting fires of public criticism of the Torah community, rather than putting them out. (By way of contrast, a friend of mine was asked by a leader of a state legislature about Orthodox attitudes towards organ donation, having read some disturbing material in the popular press. My friend, who has good background in both the halachic and medical aspects of the issue, sat down with the legislator, and explained the traditional point of view, after which the politician “got it,” without rancor or resentment.) I would go further than Rabbi Fischer. Calling a position that is embraced by rov minyan v’rov binyan of serious halachists “morally untenable” is nothing less than morally untenable! [...]

Conversion: Yated metes out cautious criticism at Yosef, Amar

JPost

Haredi-Lithuanian mouthpiece Yated Ne'eman on Sunday expressed “shock, as well as pained and utter protest over the desecration of approving thousands of military 'conversions,'” in its inevitable reaction to the Friday decision of President of the Shas Council of Torah Sages Rabbi Ovadia Yosef, who declared the disputed past IDF conversions kosher. Following Yosef's ruling, Chief Sephardi Rabbi Shlomo Amar on the same day issued the necessary document to authorize some 4,500 such conversions, which were lacking his signature. [...]

State approves all army conversions with Rav O Yosef's psak

YNET

After Rabbi Ovadia Yosef issues halachic ruling determining that army conversions are kosher, Chie Rabbi Shlomo Amar instructs relevant authorities to officially recognize 4,500 conversions on state's behalf. Lithuanian rabbis livid  [...]

Chicago man admits to running Israeli-American money laundering scam

Haaretz

U.S. authorities uncovered a Chicago-based Israeli-American money laundering network responsible for an alleged tax evasion of over $45 million, the Chicago Tribune reported on Saturday

The Chicago Tribune reported that 64-year-old Marvin Berkowitz entered a guilty plea Friday as part of an agreement weeks before his trial was to begin in federal court in Chicago.

Berkowitz stole the identities of dead people and federal prisoners to file for tax refunds in 28 states. He fled to Jerusalem to avoid charges in a 2003 tax fraud case and was arrested there in August 2009 in an operation codenamed "American Pie." [...]

Rabbis' Training: Mental Illness & Domestic Violence/Project S.A.R.A.H.

Have a Food Allergy? It’s Time to Recheck

NYTimes

Food allergies have generated a great deal of anxiety in recent years, with some schools going so far as to ban popular staples — especially peanut butter — after appeals from worried parents.

Some airlines have quit serving peanut snacks, and more and more restaurants are offering dishes for diners concerned about gluten or dairy allergies.

There is no question that some foods, especially peanuts and shellfish, can provoke severe reactions in a small fraction of the population. But a new analysis of the best available evidence finds that many children and adults who think they have food allergies are mistaken. [...]

Bnei Brak rabbi accused of arranging illicit conversions

JPost

The battle of anonymous mudslinging between Lithuanian haredi elements and champions of Chief Sephardi Rabbi Shlomo Amar in the wake of the latest conversion controversy rose a notch on Wednesday, with pashkevilim (street notices) plastered in Bnei Brak charging a local, senior rabbi of converting a woman “for the intent of marriage, which is prohibited according to the Torah’s law.”

The unnamed rabbi supposedly headed a panel in the framework of the haredi Beit Din Zedek so the convert could marry a relative of his. This, according to the unnamed Amar supporters behind Wednesday’s notices, is proof of the hypocrisy of the Ashkenazi haredi camp, which recently slammed the chief Sephardi rabbi for his rumored intention to approve IDF conversions.[...]

Sarah Palin's Claim: What Is 'Blood Libel'?

Time Magazine

Sarah Palin must have hoped that her Jan. 12 video statement would silence her critics, who, in the wake of the Tuscon shootings, have accused the controversial politician of contributing to the vitriolic rhetoric that plagues U.S. politics. But then Palin decided to describe the attacks leveled against her as a "blood libel." The phrase has a long, grim legacy tied to centuries of European persecution of Jews. Bigoted superstition had it that Jews needed the blood of heathens for various ritual practices. Within hours of the statement's publication and the video's appearance on Facebook, the Anti-Defamation League criticized Palin's message, saying that, while blood libel "has become part of English parlance to refer to someone being falsely accused, we wish that Palin had used another phrase, instead of one so fraught with pain in Jewish history."

On the other hand, a group called jewsforsarah.com declared that "the use of the term blood libel is appropriate." Meanwhile, on biggovernment.com, Alan Dershowitz of the Harvard Law School said the term "has taken on a broad metaphorical meaning" and "There is nothing improper and certainly nothing anti-Semitic in Sarah Palin using the term to characterize what she reasonably believes are false accusations..." [...]

Privacy, Copyright Top Challenges of the Internet

Time Magazine

Another topic that concerned IADAS members was how outdated media copyright laws were and the increasing necessity to see them changed. It used to be perfectly okay to give a mix tape to a couple friends, but putting a playlist online - which is a similar action in a way - could render negative consequences. Same goes for lending books, which has a modern day equivalent of copying and distributing digital books online. Davies believes that many users aren't trying to circumvent laws: They're simply confused on what is right and wrong because legalities are not adapted to current technology. "I think at the core, one of the big issues is that the majority of the laws and understandings about copyright were created in a world where it was difficult to copy. Actually copying something has never been more easy than it is today. You can literally right click on a file and depending on the size it can be downloaded in seconds," he explained. [...]

Child Abuse:Halachic Perspectives in protecting our children - Rabbi Noach Oelbaum

Rabbi Noach Oelbaum video

Part of a major program of speakers

Brain Death - Rav Shabtsai Rappaport reports his discussion with his grandfather Rav Moshe Feinstein

אסיא מז-מח, עמ' 5-13 (1989

What follows is a clear illustration of the unquestioned fact that the view of Rav Moshe Feinstein regarding brain death is inexplicably given to  major dispute - and that his son Rav Dovid Feinstein did not discuss the issue with his father. In fact this article appeared in 1989 when I left America to settle in Jerusalem. Rav Halperin M.D. - the editor of Assia and the author of this article sent me a copy in the hopes of convincing me to allow him to publish the medical citations from my Yad Moshe index in his publication. When I left America brain death was a very hot topic and it was clear that no one had the definitive answer as to what Rav Moshe held on the subject and in fact it seemed no one had asked him for a clear and authoritative psak. The debate revolved around how to read the teshuvos printed in the Igros Moshe. When I read in this artcile that Rabbi Rappaport had in fact reported asking his grandfather - I was simply floored. Because this information that he reports in the article was apparently not known to anyone else. When I mentioned this to Rav Halperin he told me that even if my assertion was true but he said now the issue has been answered so don't be concerned about the past.

בשאלה האם חזר בו הגרמ"פ מהאיסור לבצע השתלות לב נחלקו הכותבים : הרב משה דוד טנדלר, חתנו של הגרמ"פ, כתב11 :

"חמי הרב משה פיינשטיין זצ"ל היה מודע היטב להתקדמות הזאת והתיר ניתוחי השתלות לב בשנים האחרונות. אכן, שכן שלי שהושתלו אצלו לב ושתי ריאות לפני שנתיים בפיטסבורג (קבוצת ד"ר סטרזל) עשה כן לאחר יעוץ עם הרב פיינשטיין ועם, ייבדל לחיים, הרבי מלובביץ שליט"א."

לעומתו כתב הרב דוד שור:12

"וכעת דברתי עם הרב דוד פיינשטיין שליט"א, בן הרב משה פיינשטיין זצ"ל, והוא העיד לי שאביו לא התחרט בכלל לפני מותו ממה שכתב בשו"ת אגרות משה בסימני מיתה והשתלת הלב."

בירור ישיר עם הרב דוד פיינשטיין13 העלה שבניגוד למצוטט בשמו, אין בידו מידע הסותר את עדות הרב טנדלר, אף כי אין בידו מידע המאשר עדות זאת.

לסיכום, אין עדות הסותרת את עדות משפחת טנדלר על השינוי בדעתו של הגרמ"פ להתיר השתלות לב עקב ההתקדמות הרפואית אך קיים ויכוח חריף על הדרך להבנת הכתוב בתשובותיו "איגרות משה".

לאור ויכוח זה פניתי אל הרב שבתאי רפפורט שליט"א (אשר היה בקשר ישיר עם הגרמ"פ זצ"ל בעת הכנת התשובה הנדונה, לדפוס) על מנת לקבל בכתב את התיחסותו לויכוח הנדון. תשובתו היתה חד משמעית:

 

Customized Kids: Parents Abort Twin Boys in Quest for Daughter

Time Magazine

Of course, every parent-in-waiting hopes for a healthy baby, but most — whether they admit it or not — have a preference for one sex over the other. But to what extremes would you go to make it happen?

A couple in Australia — already parents of three sons —have announced they have aborted twin boys in their quest to replace their baby daughter, who died soon after birth. Although sex selection via IVF is illegal in Australia, they petitioned a patient review panel for permission, which was denied. They've now appealed to the Victorian Civil and Administrative Tribunal, which is slated to hear their case in March [...]

Brain Death: View of Rav Moshe Feinstein is not clear & Rav Herschel Schacter says BD is a sofek

There are a number of issues being obscured in the current debate about Brain Death is 1) The position of Rav Moshe Feinstein is a matter of serious debate and disagreement. Furthermore Rav Herschel Schacter takes a much more conservative position than Rav Moshe Tendler  Rav Dovid Feinstein did not have firsthand knowledge of his father's viewpoint.

JLaw by Rav Yitzchok Breitowitz

The position of R. Moshe Feinstein, whose psak could well have been definitive at least in the United States, is unfortunately a matter of some controversy. His son-in-law, Rabbi Dr. Moshe Tendler, a Rosh Yeshiva in RIETS and Professor of Biology, Yeshiva College, has vigorously argued the concept of decapitation in Mishnah Oholot.15 His position finds strong support in Iggrot Moshe, Yoreh Deah III no. 132 which seems to validate nuclide scanning as a valid determinant of death. This is also the understanding of the Israeli Chief Rabbinate, R. David Feinstein (who admits, however, to having no inside information on the topic), and R. Shabtai Rappaport, the editor of R. Moshe responsa.16

Others, however, have interpreted his teshuvot very differently, pointing out that R. Moshe reiterated twice (indeed, in one instance two years after the "nuclide scanning" reference) that removal of an organ for a transplantation was murder of the donor.17 (R. Tendler's response: Both of those teshuvot refer to comatose patients in a persistent vegetative state who are capable of spontaneous respiration and are very much alive and not to those who are respirator­dependent.) They also cite R. Moshe's express opposition to proposed "brain death" legislation in New York unless it contained a "religious exemption."18 [...]


1. As noted, Rabbi Dr. Moshe Tendler has been the most vigorous advocate for the halachic acceptability of brain death criteria. In his capacity as chairman of the RCA's Biomedical Ethics Committee, Rabbi Tendler spearheaded the preparation of a health-care proxy form that, among other innovations, would authorize the removal of vital organs from a respirator dependent, brain death patient for transplantation purposes. Although the form was approved by the RCA's central administration, its provisions on brain death were opposed by a majority of the RCA's own Vaad Halacha (Rabbis Rivkin, Schachter, Wagner and Willig).20 [...]


5. Rabbi Hershel Schachter, Rosh Yeshiva and Rosh Kollel of RIETS, has taken a more cautious view. Conceding that the concept of "brain death" may find support in the decisions of R. Moshe, he concludes that such a patient should be in the category of safeik chai, safeik met (doubtful life). While removal of organs would be prohibited as possible murder, one would also have to be stringent in treating the patients as met, e.g., a Cohen would not be allowed to enter the patient's room.24

Brain Death: Jewish Observer article 1991 - Rav Tendler and the Aguda Response

Jewish Observer

Tzitz Eliezar - Incest: Obligation to call the police to stop physical & psychological harm

Tzitz Eliezar (Nishmas Avraham 4:208-211): …  2) Concerning the second case where the father is repeatedly raping his little daughter and there is no concern that he will kill her – what is the halacha regarding the previous questions? In my opinion the halacha is the same as it was in the first case where there was a concern for pikuach nefesh (life threatening). That is because the father has the status of rodef (pursuer) after prohibited sexual relations, which are, treated the same as one who is a rodef to kill someone. That is true only since the incestuous rape of his daughter entails the punishment of kares – even though she is just a child but that is the father’s punishment and therefore there is a clear obligation to stop him… All this is in addition to the halachic fact that there is an obligation to save the girl from physical and psychological damage. Thus taking this all together the answer concerning calling the police is the same as in the case of physical abuse. Concerning the cases mentioned there were an additional two questions that were mentioned concerning the law of moser. In regards to the first case concerning physical danger, the parents have the status of rodef and therefore it is permitted to inform the police about them. … just as in the first case of physical abuse if it is clear to him that there is a danger it is permitted to inform on him since the parents have the status of rodef. Similarly it is also permitted in the case of incestuous rape because the father is also a rodef – though after prohibited sexual relations rather than danger to life as I mentioned before. Secondly even if the sexual relationship with the child is not one that incurs the punishment of kares [and thus the rapist would not be considered a rodef] it is still permitted to inform the police. This is so both in order to save her from being raped and also in order to save the rapist from this wickedness. … in our case the motivation is to stop him from committing a sin by informing on him. With such a motivation it is permitted to inform on him. Furthermore it is permitted to inform on him to stop him from harming the young child. … Look at the Shulchan Aruch (C.M. 388:7 where the Rema says that there is a view that if a person is beaten by another person he is able to go and complain to the non-Jewish authorities – even if it causes his assailant great harm. Furthermore the Shach (C.M. 388:45) makes a similar distinction. He says that it is permitted to inform on the assailant in order to prevent the assailant from continuing his beatings. Therefore concerning the present case – it is obviously much more severe than a mere beating. Consequently it is permitted to inform on the rapist – both because it is like the case of an assailant who hits and even more important – so that he is prevented from raping her anymore. It is important to remember that the beis din is considered the protecting father of little children.

Rav Moshe Halberstam:- In case of incestual rape - mitzva to call police & send him to prison

Taken from volume II of Child & Domestic Abuse page 138

Rav Moshe Halberstam (Yeschurun 15 page 646): Let’s return to the original question concerning a wicked molester whose evil inclination forces him to sin and be wicked and it is possible to turn him over to the government in order that he be incarcerated in prison for a number of years until he calms done and returns to G﷓d wholeheartedly. According to the sources we discussed before it is clear that there is no sin or transgression in handing him over to the authorities. In fact the opposite is true – it is a mitzva because by doing so he is caused to stop from doing the disgusting deeds. In addition we know that the government will not execute him. Therefore the essence of his punishment is that he will be forced to dwell for a number of years in prison. This will be beneficial to him in that they will assign him a psychologist or psychiatrist who will supervise him  and his activities with a watchful eye. Perhaps he will be able to find a resolution of his torment by means of this treatment. So in such a case it is obvious that it is a good thing to save him and to save his family from his incestual attacks on them.

Alone together: Is Technology Making Us Lonelier?

Time Magazine

Digital communication is so pervasive that most of us don't even bother to question its role in society. That's not the case with Sherry Turkle, who has tracked the way we interact with computers and artificial intelligence since the 1970s. Founder and director of the MIT Initiative on Technology and Self, Turkle's new book, Alone Together: Why We Expect More from Technology and Less From Each Other, asks a simple question: do digital methods of communication connect us the way interaction in the 'real world' does? In late December, Turkle sat with TIME to discuss robot puppies, teen texting and what "full attention" means in an age of smart phones.

Alone Together concludes a trilogy of books that started with your exploration of the very first computer programs. Now, 26 years later, we have this giant soup of communication methods. How has that changed our relationship to technology?

It took a while for things to evolve to show [just] where we were vulnerable. This changed dramatically with mobile communication. Who would have known that a little red light on the Blackberry — that doesn't even say who a message is from, but simply that you have a message — would drive people crazy? So [crazy] that if their baby is in the car next to them and they know they can't text and drive, they will [still fiddle] with the steering wheel at 65 miles an hour in order to know who sent that message.[...]

Yisroel Weingarten: Translation of the Zeitung article regarding the visit of major rabbonim

I want to thank the translator who sent me this for completion. This is an unfortunate illustration of great men refusing to acknowledge the horrible and bitter reality of abuse - especially by someone who is a respected member of the community. Abusers typically are not repulsive monsters who hide in the shadows - they are typically friends and family brothers and husbands - teachers and community leaders.
=============================

Historic trip to the "valley of the shadow of death" to visit the great rabbi and scholar Yisroel Moshe Weingarten  in prison in Virginia. The most prominent of them was the great scholar Rav Moshe Green  - who despite being in very poor health -  traveled with great rabbis and activists to  bring a  letter of encouragement from Rav Tuvia Weiss the leader of the Eida Chardis in Jerusalem. 

An extraordinary, historic trip occurred this week onTuesday, when great rabbis and activists led by the great scholar Rabbi Moshe Green  went down to Virgina in order to visit the famous member of the yeshiva world and prominent Torah educator - the great scholar and tzadik Rabbi Israel Moshe Weingarten . He was rosh yeshiva of Netivot Hatalmud and produced many distinguished students who are now Torah scholars and G-d fearing men. He is unfortunately  now languishing in prison

This distinguished rosh yeshiva the great scholar Rabbi Yisrael Weingarten  is greatly treasured and cherished by all  the gedolim  that he has  become acquaintanced with - such as the Satmer Rebbe zt"l, the Minchas Yitzchok  and others. He is responsible for raising up a new righteous generation of. distinguished students who are a glory to the Jewish people.  Unfortunately as is well known he was incarcerated in prison by his wife and one daughter who went astray. They invented terrible lies about him. They decided that at all costs to have this distinguished man thrown in a dark prison for many long years. They thought that in this way they will succeed in leading his other children away from the true religious path because they do not want any more to be under the pious influence of the father, - as they in fact declared publicly in court. With the help of some government officials, they thought of a way that he should not be able to defend himself, and sent him to prison for 30 years..

The terrible slanderous stories which circulated for a long time were heard by the distinguished rabbis  including Rav Chaim Kreiswirth of  Antwerp, and Rav Tuvia Weis of Jerusalem. After a very thorough investigation they reached the clear and certain conclusion according to Daas Torah that these stories were no more than slanderous lies. Furthermore they ruled that it was a terrible sin to make these accusations against such a distinguished person and awesome Torah scholar..

When these slanderers saw that the Jewish courts were not taken in by their lies and sinister plans they did not hesitate to leave the path of Torah and go to a non-Jewish court. As is well known these courts are a place which clearly manifest the inherent hatred that non-Jews have for Jews. The judge did not allow him to defend himself and consequently he sentenced him to the horrible punishment of 30 years imprisonment..

In attendance at this trial were many loyal Jews who were supervised by Rav Tuvia Weiss  - who had been informed of this horrible situation from the beginning. He wanted to speak in tribute and honor of this great Torah scholar, Rav Yisroel Moshe. However the judge refused this request  when he arrogantly made this cruel ruling - even though Rav Weiss is one of the greatest Torah authorities of the Jewish people..

Yisroel Weingarten - a secular legal analysis of his trial

Law.com

Israel Weingarten, the yeshiva teacher charged in Brooklyn, N.Y., federal court with sexually abusing his daughter for seven years, since she was 9years old, was found guilty Wednesday on all five counts.

With 14 federal marshals lining the courtroom, Eastern District of New York Judge John Gleeson warned the audience against emotional outbursts, but the verdict was met with near silence. With its pro se defendant, sensational charges and furtive peeks behind the closed doors of the secretive Satmar society, United States v. Weingarten has transfixed the Brooklyn legal community.

Following the announcement of the verdict, Weingarten, who appeared pro se, told the court, "As I said to the judge in the beginning, I need adjournment because I was unprepared and I was denied that." Gleeson responded, "You have your objection, you have my ruling. I'll see you [for sentencing] on April 3." [....]

Historic visit of Rabbinic Delegation to HaRav HaGaon Yisroel Moshe Weingarten shlita in prison in Virginia

Zalmen Leib wrote, "a. There is nothing wrong with Rabbis visiting even the worst of the worst in prison b. Aside from that, how do you even know it is Weingarten they visited?"

A  reasonable question if all you saw was the Matzav article. However Matzav was based on an article which appeared in Zeitung  - I have attached the beginning of the article. Even if you don't understand Yiddish you will notice that the headline is what I placed as the subject of this post. It is clear they view him as a great man! Matzav at least had the sense of shame to delete his name - though I am not sure why they publicized this event. I am publicizing the fact that he is being glorified and that is a terrible problem. We see that people who do terrible things are still respected in some circles and thus we have a long way to go.

Rabbinic delegation visit prisoner serving 25 years for incestual rape

Matzav

This past Tuesday, January 4, Rabbi Moshe Green, rosh yeshiva of the Yeshivah D’Monsey, in Monsey, NY, visiting Richmond, Virginia, to be mechazeik Jewish inmates there.

Rav Green rarely leaves Monsey, or NY at all, particularly since he has suffered two strokes and uses a wheelchair.Rav Green was accompanied by his son, Rav Avrohom Green, and his grandson, R’ Yaakov Flohr. They were driven by car from Monsey to Baltimore, MD, where they slept for a few hours, and continued in the pre-dawn hours to Virginia, where they participated in the daily 7:15 am Shacharis minyan at the Yeshiva of Virginia in the Near West End of Richmond. [...]

They then continued together to Hopewell, VA, for the main purpose of their visit, which was to give spiritual encouragement to the Jewish inmate community at the Petersburg Federal Prison in Hopewell, VA. Among the inmates is a prominent member of the Monsey community. [...]

The conviction of Yisroel Weingarten NYDaily News

The world as a game:Magid of Mezeritch

this is a continuation of the post regarding the dichotomy as viewing life as a game versus as reality. Below is a statement which says that G-d knows that this world is trivial - both its joys and hardships i.e., it is a game to get rewarded and to be taken seriously.

Magid of Mezeritch (Likutei Yekarim page 12b): The tzadik doesn’t get satisfaction in this world. Even though he prays occasionally concerning worldly matters—he is not answered and his prayers are ignored. In truth it is because of G﷓d’s great love and fondness for the tzadik that He doesn’t answer him concerning worldly matters. This can be explain by the following parable. A king’s small son made a tiny house out of twigs—as children typically do—and someone came and broke it. The child ran crying to his father the king. He screamed and wailed to his father about the great tragedy that had befallen him. The king upon hearing about this “great tragedy” laughed—even though he loved his son very much. Because in the father’s eyes this loss was totally insignificant in comparison to the fabulous good that the king was prepared to give his son. The king also had in mind to build his son a glorious palace of unparalleled grandeur. Consequently the little house of twigs was so inconsequential in the eyes of the king that he saw no reason to take revenge on the person that had broken it. Therefore even though his son suffered greatly by his loss, his father ignored it. It was only a tragedy in the eyes of the child but not to the father who knew that his son was receiving infinitely more significant things. The meaning of the parable is obvious. Because G﷓d’s great love for the tzadik He will give him many great and wonderful things in the World to Come. Therefore he doesn’t pay attention to the suffering that the tzadik has in this world. He knows that the good things in the World to Come are infinitely greater than that which a person has in this world. He also knows that the good in this world is as nothing compared to the great and strong love that causes Him to give the tzadik the good reward in the World to Come.

Newer Antipsychotic Drugs Are Overused

WebMD

 Many people taking powerful psychiatric medications that increase their risk of weight gain and diabetes are prescribed those drugs when there’s little evidence that they will get any benefit from them, a new study shows.

What’s more, experts say that even when these drugs, which are known as atypical antipsychotics, are prescribed as recommended, they may not be safer or more effective than the less expensive, older medications that they’ve apparently replaced.

“Atypical agents were once thought to be safer and possibly more effective,” says study researcher G. Caleb Alexander, MD, an assistant professor in the department of medicine at the University of Chicago Hospitals. “And what we’ve learned over time is that they are not safer, and in the settings where there’s the best scientific evidence, they are no more effective.” [...]

Games versus the real world

An old time lawyer was recently asked about his career satisfaction. "I used to love law. I knew all the rules of the game and which judge to use which argument with. It was really great. But now I don't like it. Many women have entered the field and they don't know that it is a game.They really take things seriously as if they were dealing with reality instead of a game. It isn't fun anymore."

This is an important model - which I plan to expand.

'Mother,' 'Father' Changing to 'Parent One,' 'Parent Two' on Passport Applications

Fox News

The words “mother” and “father” will be removed from U.S. passport applications and replaced with gender neutral terminology, the State Department says.

“The words in the old form were ‘mother’ and ‘father,’” said Brenda Sprague, deputy assistant Secretary of State for Passport Services. "They are now ‘parent one’ and ‘parent two.’"

A statement on the State Department website noted: “These improvements are being made to provide a gender neutral description of a child’s parents and in recognition of different types of families.” The statement didn't note if it was for child applications only. [...]

Study Linking Vaccines to Autism Is "Fraudulent"

Time Magazine

It's unfortunate but true that sometimes the hard facts of science don't turn out to be so grounded in reality after all. Scientific fraud is certainly not new, but manipulation of medical data is always troubling, and potentially deadly, for the public.

That's the case with a controversial 1998 paper published in the Lancet by Andrew Wakefield, a former intestinal specialist at Royal Free Hospital in London. This week, the editors of the British Medical Journal (BMJ) penned a commentary calling the study “an elaborate fraud,” and accompanied the charge with an in-depth study exposing apparent manipulations of the data by Wakefield to bolster his argument that the mumps, measles and rubella vaccine was linked to autism [...]

The dangers of Philosophy & the issue of transcendance & immanence of G-d

Rabbi Micha Berger wrote this comment to a previous post regarding th dangers of philosophy - It contains important issues

Notice that the author (and I also heard the true author is unknown) in this middah isn't rejecting Scholasticism or Greek philosophy, but the entire enterprise of seeking machshavah amuqah -- deep understanding [of theology].

This is an old problem: there is a dialectic between whether we view Hashem as Immanent ("Hashem is here, Hashem is there") or Transcendent ("Just one Hashem in heaven"). The more one studies /about/ G-d, the more one gets involved the the Transcendent perception of the Almighty.

The Rambam had no problem -- to him, a Personal G-d is simply a concept for the masses, and the intelligentsia should only relate to the Transcendent notion.

Rav Nachman miBreslov took the opposite approach -- having a personal relationship with G-d is so important, one simply should avoid studying theology.

Briskers don't have this problem either, they don't study aggadita altogether. (I'm exagerating, but not much.) The whole question isn't really in their worldview -- just go learn more halakhah!

Lub takes a mystical way out, involving the notion of a particular person having a soul that comes from the nation's soul's Yechidah. In other words, this rebbe (Moshe, Yehoshua, ... Yiftach, ... Shemu'el ... David ... Rav Yehudah haNasi ... Rav Ashi ... and so on to the Besh"t and the Lubavitcher Rabbeim) has a soul from the level at which Israel, G-d and the Torah are one.

Therefore, their Torah unifies.

And that's why Lub teaches Tanya to newcomers. From within Chabad thought, Tanya is the only philosophical approach that enhances rather than distracts from the notion of a personal relationship with the Almighty.

Mussar taught a different "out", based on its tenet (as well as psychology's) that there is a huge gap between what we know, and what we internalize. Machshavah amuqah is an intellectual pursuit; emunah peshutah is a middah. They are inculcated through different routs. Yes, in theory the two conflict. In practice, man is very capable of living with such dialectics.

Rabbeinu Tam - the dangers of seeking truth through philosophy

from Daas Torah - translation copyrighted

Rabbeinu Tam (Sefer Hayashor Shaar 6): Damage from learning non-Torah wisdom:  Tenth Midah -  Wisdom which is no good. There is wisdom which destroys faith for example external wisdom, heretical wisdom and philosophy. There is no need for one who serves G﷓d to be involved in them rather he should distance himself from them with all his strength. Because before he receives any benefit from them he will have lost his faith. It is like one who loses his possessions in the attempt to acquire other possessions and ends up having nothing. There are many who think they are wise who think this is an exalted wisdom and they think they will acquire profound and esoteric secrets – but they don’t realize they are going away from their faith. It is like a healthy person who accustoms himself to eating unhealthy foods because they taste good but he ends up destroying his health and complexion without realizing the changes. He considers himself healthy when in fact he is close to death. When a person associates with a heretic, he destroys his faith little by little without being aware. Similarly a person who studies philosophy becomes alienated from his faith little by little without being aware. While the intent and concern of philosophy is to understand the unity of G﷓d - but when you learn it you suffer a loss. Philosophy has words and axioms which from the very beginning weaken faith. No one can be certain that when he engages in its study that he won’t lose his faith – except if he has an expert and pious teacher that will guide him and protect from the places which weaken his faith. In such a case then he will be able to avoid the pitfalls of philosophy and accomplish the goals he desires. But if he reads books of philosophy on his own or has a teacher who is not completely pious – then there is no doubt that his faith will be destroyed and he will lose more than he gains. This is the general situation that stands before all those who fear G﷓d and therefore he has to be very careful.

Aristotle reached highest level possible without aid of prophecy

Rambam (Letter to Ibn Tibbon): Aristotle reached the highest level of intellect that man is capable of without the aid of the Divine influence which leads to prophecy for which there is no higher stage.

Religious teens who watch pornographic images are haunted by guilt & self-deprecation.

Another misrepresentation and misunderstanding of healthy basic decency

YNET

A new study performed by Bar-Ilan University has found that religious teens who are compelled to watch pornographic images are afterwards haunted by guilt and self-deprecation.

 
"You walk around with such an overwhelming sense of guilt in your gut, and you slowly start to hate yourself," one of the teens was quoted as saying.

 The research, which strives to depict the conflicting ways in which religious teens perceive sexuality, was presented at an international conference on "challenges in Jewish education" held at the university on Tuesday. [...]

Rabbi Dr. Tendler claims rabis don't have background to understand brain-stem death

Unfortunately a gross misrepresentation of the issues. It doesn't require a PhD in biology. He said the following:

JPost

“We underestimate the effort needed to understand the advances in biomedicine, people who are trained – doctors, etc. – have trouble keeping up with the field,” Tendler told The Jerusalem Post at the end of the conference. “Our rabbis enter the field at its most advanced stage, without the background necessary to understand it.

“The idea that greatness in Torah is adequate to make up with this deficit in education, is erroneous. Lo bashamaim hi – the Torah is down on the earth. Therefore, Rabbi Moshe Feinstein waited two years before he could answer the question [on whether brain-stem death qualifies as death],” Tendler said of his late father-in-law, the supreme rabbinic authority for Orthodox Jewry of North America and one of the greatest halachic adjudicators of the generation.[...]

Publicizing child molesters with an internet "Wall of Shame"

JPost

At first glance, Tnu Ligdol Besheket (Let them grow in quiet) looks like your average community website intent on fighting some local cause or another.

A quote from 16th-century British philosopher Francis Bacon pointing out that “knowledge is power” sits in a green-bordered box on the left-hand side of the home page, a short introduction highlights the goals of the site and a nearby menu offers up options such as “What does the law say?” and “Further links.”

Upon closer inspection, however, and after clicking on an almost comical menu option entitled “Wall of Shame,” a controversial page opens up a spread of more than 80 thumbnail photographs of gruff-looking men who have either been convicted or suspected of sex crimes against children. As the mouse hovers over each picture, the name of the man appears and another click leads to a brief explanation of his crime, when he was released from prison and where he lives.

“The argument is always that pedophiles need quiet and a chance to rehabilitate after they are released from prison, but we believe that it is the children that need quiet and should be protected, not the men,” says Debbie, one of the main people behind the website, which went live in November and has an accompanying Facebook group of the same name. [...]

Sexual harassment cases in Israel's civil service rose 40% in 2010

Haaretz

The number of sexual harassment cases among civil service employees rose 40 percent last year, according to the annual report released by the Civil Service Commission's disciplinary division.

Over the year, 125 sexual harassment files were opened compared with 90 the year before. As recently as three years ago, the annual figure was 65. Of the 125 cases filed last year, 20 were filed with the disciplinary court for civil service employees.

The executive director general of the Association of Rape Crisis Centers in Israel, Michal Rozin, said highly publicized cases encourage victims of sexual harassment to file complaints. Such cases include the allegations of sexual misconduct against police commissioner candidate Uri Bar-Lev, and the trial and conviction of former President Moshe Katsav on rape and other charges. [...]

Immigrant Problem: Greece Plans Anti - Migrant Fence At Turkish Border

NYTimes

ATHENS (Reuters) - Greece plans a 12.5 km fence at its border with Turkey to prevent a wave of immigrants from flowing into the country, its public order minister said on Monday.

Asian and African migrants increasingly use the northern Greece Evros border with Turkey to reach the EU, after the bloc stepped up surveillance at its sea borders and Spain and Italy signed repatriation deals with African countries.

Last year, some 128,000 illegal immigrants crossed into Greece, more than 40,000 of them at the Evros border post, Citizen Protection Minister Christos Papoutsis said in a statement.

"This is the hard reality and we have an obligation to the Greek citizen to deal with it," Papoutsis said.

"In an effort to manage the inflow of illegal migrants, we are proceeding with the installation of means to deter illegal entries along a 12.5 km land border in Evros."[...]

Religious Divorce Dispute Leads to Secular Protest

NYTimes

This should have been a good New Year’s for Aharon Friedman, a 34-year-old tax counsel for the Republicans on the House Ways and Means Committee. He spent time with his 3-year-old daughter, and could have been thinking about the influence he will have starting Wednesday, when his boss, Representative Dave Camp of Michigan, becomes chairman of the powerful tax-writing committee.

Instead, Mr. Friedman, an Orthodox Jew, finds himself scrutinized in the Jewish press, condemned by important rabbis, and attacked in a YouTube video showing about 200 people protesting outside his Silver Spring, Md., apartment on Dec. 19. They were angered by Mr. Friedman’s refusal to give his wife, Tamar Epstein, 27, a Jewish decree of divorce, known as a get. [...]

Fleeing Violent Husbands Lands Afghan Women in Prison

Time Magazine

Gul Bibi pulls back her light blue scarf to reveal faded tribal tattoos and sad, almond eyes. She has not seen any of her three children, or other family members, for the five months she has languished in prison. Her "crime": running away from a husband who viciously beat her throughout their nine-year marriage, arranged by her parents when she was 16 to end a land dispute. She finally fled to Kabul from her home in eastern Khost province this summer, with a neighbor named Ajmal. They'd fallen in love and planned to get married, she explains, until her husband took several of his relatives hostage, demanding that she turn herself in to police. Her insistence that she never had sexual relations with her companion doesn't matter to an Afghan justice system that deems her desertion as tantamount to adultery. "It's difficult when a man and women really love each other here," says the 25-year-old ethnic Pasthun. "Now I'm trapped."

Most of the nearly 200 inmates at the Badam Bagh women's prison are runaways like Bibi, confined alongside a smaller number of murderers and drug traffickers. Many of the runaways were forced into marriage as teenagers, in some cases to men as much as three times their age, enduring regular beatings and verbal abuse from their husbands or in-laws. Some fled to be with other men; others simply to find peace. Most expected eventually to be caught and face the consequences, but their lives at home had become intolerable. "When a bird is sitting in a tree, if no one throws a stone it will not leave its nest," laments one sympathetic prison guard. "The same can be said of the women here." [...]

85% of non-chareidi Israelis cheat on partners

YNET

How loyal are you to your significant other? According to two recent surveys, the answer is not a lot. The surveys were ordered by law firm Azrielnet Israel, and show that 85% of non-haredi married Israelis have cheated on their spouses in the past, doing so in the present, or intend to do so in the future.

The first survey was carried out by Mutagim and revealed extreme results: 85% hadn't declared their complete loyalty to their partners. After the lawyers raised doubts as to the survey's authenticity, another survey was ordered, this time from Geocartographia – but the results were the same. [...]

Child abuse in Israel העונש לפדופיל החרדי: גירוש מתחומי העיר

Maariv

Maariv

העונש לפדופיל החרדי: גירוש מתחומי העיר
בנו של רב ידוע נחשד בביצוע מעשים מגונים בנערים אותם הדריך, אבל בישיבה העדיפו לטפל בכביסה המלוכלכת בבית ולא התלוננו במשטרה

 מקרים של חשדות כבדים למעשי פדופיליה מגיעים באופן כמעט אוטומטי לחקירת משטרה, אבל כשמדובר בבנו של רב חרדי בכיר וידוע בבני ברק, זה אינו מובן מאליו. הוריו של הצעיר, הנמצא בשנות ה-20 לחייו, דחפו אותו להתחתן ועודדו אותו לעבור לגור לשכונה חרדית בנתניה, שם הוא מצא עבודה כמדריך בישיבה.
 

RID - R. Yeshayah ben R. Mali of Trani,

From Bar Ilan Responsa Project

RID

R. Yeshayah ben R. Mali of Trani, one of the foremost Torah scholars in Italy, was born in Trani, Italy, ca. 1180. He is also known as R. Yeshaya di-Trani Ha-Zaken ("the Elder") or Ha-Rishon ("the first"), or by the acronym RiD, to distinguish him from R. Yeshaya di-Trani Ha-Sheni ("the second") or Ha-Acharon ("the later"), also known as RiAZ. R. Yeshayah studied in the yeshiva of R. Simcha of Speyer. He maintained close contact with the leading Torah scholars of Germany, and his responsa are quoted in Or Zarua, by his contemporary R. Yitzchak ben R. Moshe of Vienna. Together with R. Eliezer ben R. Shmuel of Verona, he founded a yeshiva in Trani, where the Tosafist methodology of Talmud study was employed. R. Yeshayah died ca. 1260.

 R. Yeshayah authored numerous works. These include Piskei Rid (published by Yad Ha-Rav Herzog in numerous volumes), a collection of halachic decisions arranged according to the order of the Talmud, hundreds of which are cited in the Beit Yosef and other poskim; Sefer Ha-Machria, first published in Livorno, 1779, which includes discussions of various complex halachic issues; responsa; a commentary on the Torah, and piyyutim.

 His best known work is Tosefot Rid, on 19 tractates of the Talmud. (The Tosefot Rid on tractates Yevamot, Ketubot, and Gittin are really Piskei Rid.) R. Yeshayah frequently quotes Rashi, referring to him as Ha-Moreh ("the teacher"). Moreover, many of the anonymous comments quoted by R. Yeshayah were taken from Rashi.
 

Computers That See You and Keep Watch Over You

NYTimes

Hundreds of correctional officers from prisons across America descended last spring on a shuttered penitentiary in West Virginia for annual training exercises.

Some officers played the role of prisoners, acting like gang members and stirring up trouble, including a mock riot. The latest in prison gear got a workout — body armor, shields, riot helmets, smoke bombs, gas masks. And, at this year’s drill, computers that could see the action.

Perched above the prison yard, five cameras tracked the play-acting prisoners, and artificial-intelligence software analyzed the images to recognize faces, gestures and patterns of group behavior. When two groups of inmates moved toward each other, the experimental computer system sent an alert — a text message — to a corrections officer that warned of a potential incident and gave the location. [...]

Brain Plasticity: This Year, Change Your Mind

NYTimes Dr. Oliver Sacks

NEW Year’s resolutions often have to do with eating more healthfully, going to the gym more, giving up sweets, losing weight — all admirable goals aimed at improving one’s physical health. Most people, though, do not realize that they can strengthen their brains in a similar way.

While some areas of the brain are hard-wired from birth or early childhood, other areas — especially in the cerebral cortex, which is central to higher cognitive powers like language and thought, as well as sensory and motor functions — can be, to a remarkable extent, rewired as we grow older. In fact, the brain has an astonishing ability to rebound from damage — even from something as devastating as the loss of sight or hearing. As a physician who treats patients with neurological conditions, I see this happen all the time. [...]

Ramchal - free-will is only to do mitzvos or sins

Ramchal (Maamar HaIkkarim 6): It important to know that man’s actions can be divided into two categories. The first category is that which is either good or bad because it is either a commandment or a sin. The second category are those actions which are neither inherently good or bad because they are not connected with a mitzva or sin. Concerning those actions which are connected to a mitzva or a sin – a man has total free﷓will and he is not forced in any way. In these matters G﷓d watches whether man observes His commandments and rewards or punishes him accordingly. However for those matters which are not connected to mitzva or sin – man is no different than other creatures in being influenced by environmental forces. He can be forced to act in a certain manner – whether it is to preserve mankind or to provide him with reward or punishment according to what he deserves. Thus G﷓d supervises everything, judges everything and makes necessary decrees…

Ponzi Scheme: Europe’s Young Grow Agitated Over Future Prospects

NYTimes

Francesca Esposito, 29 and exquisitely educated, helped win millions of euros in false disability and other lawsuits for her employer, a major Italian state agency. But one day last fall she quit, fed up with how surreal and ultimately sad it is to be young in Italy today.

It galled her that even with her competence and fluency in five languages, it was nearly impossible to land a paying job. Working as an unpaid trainee lawyer was bad enough, she thought, but doing it at Italy's social security administration seemed too much. She not only worked for free on behalf of the nation's elderly, who have generally crowded out the young for jobs, but her efforts there did not even apply to her own pension.

"It was absurd," said Ms. Esposito, a strong-willed woman with a healthy sense of outrage. [...]

Public Workers Facing Outrage as Budget Crises Grow

NYTimes

Ever since Marie Corfield’s confrontation with Gov. Chris Christie this fall over the state’s education cuts became a YouTube classic, she has received a stream of vituperative e-mails and Facebook postings.

“People I don’t even know are calling me horrible names,” said Ms. Corfield, an art teacher who had pleaded the case of struggling teachers. “The mantra is that the problem is the unions, the unions, the unions.”

Across the nation, a rising irritation with public employee unions is palpable, as a wounded economy has blown gaping holes in state, city and town budgets, and revealed that some public pension funds dangle perilously close to bankruptcy. In California, New York, Michigan and New Jersey, states where public unions wield much power and the culture historically tends to be pro-labor, even longtime liberal political leaders have demanded concessions — wage freezes, benefit cuts and tougher work rules. [...]