When religious people lie

5towns Jewish Times

Rabbi Moshe Feinstein zatzal once wrote of the horrific repercussions of lying. Aside from the issues and Torah violations involved in the lie per se, it also, quite often, causes issues of theft. When someone lies about issues involved in the holocaust, it is particularly heinous. Why is that?

Because it feeds directly into the hands of holocaust deniers and causes enormous pain to numerous people. The lie allows holocaust deniers to cause pain to those who underwent the horrors of the Nazis, their relatives, and anyone who lost family in the holocaust.

Recently, the Washington Post ran a story about a Sofer who misled numerous people regarding Sifrei Torah that were allegedly from the holocaust. If the allegations are true then this is not merely a lie. It involves theft. It also involves providing fodder for holocaust deniers. If the allegations are true, then the Sofer would be in violation of theft, and would lose his ability to serve as a witness in a Jewish court until he does Teshuva.[...]

World of Geirim VI - Shidduchim Issues

sb's  comment  "World of Geirim - IV Seeing both sides":

DT: "Before addressing your other points could you explain your positive response to these posts while Michal and Gioret have viewed them asattacks on them?"

I don't know what to explain. You seem nterested in the truth and exploring tough issues in a sensitive andhonest way.

DT: "Would you mind writing a post about this?
Describe a little about your background. What your expectations were?What possible solutions do you see?

If in fact this is somethingwhich you think is painful but understandable - do you think it should be mentioned clearly to prospective conversion candidates?"

Inthe interest of anonymity, I don't know if I would write a whole post. If you could give me guidelines on how to write a post without givingaway who I am, I could do it.

I'll post a bit here, and I'll keep it vague: My background is that my father is Jewish, mother not. I have learned for quite a few years in 3 yeshivas, the last two "mainstream," in both Israel and the US.

I didn't really have anyexpectations. I realized that the Torah is true and I realized that things might be difficult but it didn't matter.

As for the last two questions, I can't suggest solutions since I don't understand the problem. I have never heard a cogent answer as to why being a convert,or a bt, is considered such a bad thing in terms of shidduchim. The thing is that most (all?) ffb families would take a far less accomplished fbb over a far more accomplished ger/bt. From this it seems that it is some sort of intrinsic issue. This doesn’t make sense to meand I’m still trying to figure it out or hear an answer from someone.

Maybe it’s the Gemara you referenced in Berachos (and also in Arvei Pesachim) about not marrying a giyores, along with the b’nei niddahissue for BT’s? I just have a hard time believing that everyone knows those gemaras and that they are so makpid about them…Sometimes I think maybe it has to do with a "What will my friends/family think" type of thing, but that seems too shallow for many of the people and it doesn't really explain it.

MT: “Didn't you tell me you were a BT, is there two "SB"s?”

I may have said that. I use BT sometimes as a blanket term for a person that didn’t grow up religious. Also, my father is Jewish and I actually thought I was Jewish growing up – reform Hebrew school etc – before I found out at some point that I wasn’t, so it feels like a technicality to me anyhow. I guess it wasn’t really technically correct, though. (Although if we are nitpicking the word "ba’al t’shuva" is not really correct for bts either.)

Obligation of loving gerim and not tormenting them

There has been much heat and debate which seems to be primarily the result of differing assumptions of what the obligation of a Jew towards a ger.

In this post I will cite sources which illustrate what this means in practise. None of the sources indicate that one can not disagree with a ger or need to avoid giving a ger rebuke. 1) indicates that one shouldn't opress the ger because they have a greater propensity (yetzer harah) to sin and give up mitzvos 2) In the hierarchy of saving the life and providing food and support - the ger is at the bottom of the list with the freed slave. 3) There seems to be an emphasis that there feelings are more easily hurt because of their change of life i.e., they are strangers and they have lower self esteem. This seems to be similar to be careful with the feelings of women because they readily cry and G-d responds readily to tears. 4) As cited before Berachos (8b) cites a view that one should not marry a giyorus


Bava Metzia(59b): It has been taught: R’ Eleazar HaGadol said: Why did the Torah warn in 36 places – while others say in 46 places – against wronging a convert? It is because he has a strong inclination to evil [Rashi Horios 13a]. What is the meaning of the verse (Shemos 22:20): “You shall not ridicule a ger (outsider), nor oppress him; for you were gerim (outsiders) in Egypt?" It has been taught: R’ Nosson said that one should not ridicule another with the blemish you yourself have. This idea is expressed in the folk expression “If someone had a family member who was hanged one should not say to him, ‘Hang up this fish for me.’”

Horios(13a): Mishna Saving the live of a cohen takes precedence over that of a levi while a levei takes precedence over a yisroel, the yisroel takes precedence over a mamzer while a mamzer takes precedence over a nasin and a nasin takes precedence over a ger and a ger takes precedence over a freed slave. This hierarchy is only valid if they are equal in other respects however if the mamzer is a talmid chacham and the cohen gadol (high priest) is an ignoramous then the mamzer talmid chacham has precedence over the ignorant high priest. Gemora – A nasin takes precedence over a ger since the nasin the nasin was raised with us in holiness and the ger was not raised with us in holiness. A ger takes precedence over a freed slave for the slave is included in the curse while the ger was not… It was taught: R’ Shimon bar Yochai said it is logical that the freed slave should in fact take precedence over the ger for the slave was brought up by us in holiness and the ger wasn’t, however since the slave was included in the curse and not the ger – the ger takes precedence. R’ Eleazer the son of R’ Tzadok was asked, “Why do all want to marry a giyorus but not everyone wants to marry a freed maidservant? He answered that the maidservant was included in the curse while the giyorus was not. Another explanation is that the giyorous is known to protect her chastity while the maidservant is not…

Shulchan Aruch(Y.D. 251:9): If a person has many poor people who need help but he doesn’t have enough funds to feed them, giving them clothing or redeem all of them – then he should first take care of the Cohen and then the Levi. The Levi is taken care of before the Yisroel, the Yisoel comes before the Challal who comes for the Shetuki who comes before the Asufi who precedes the Mamzer. The Mamzer takes precedent overthe Nesin and the Nesin takes precedence over the Ger while the Ger takes precedence over the Freed Slave. When is this hierachy applicable? When they are all equal in knowledge but if the Mamzer is a talmid chachom while the Cohen Gadol is an ignoramous then the preferences is given to the Mamzer who is talmid chachom…

What it is all about:The mugger & the black belt

A true chasidic tale:

My chavursa studied karate in a program run  by one of those proverbial oriental masters. He learned all the kicks and blows and  readily advanced through the ranks. One of the critical points that his teacher emphasized - besides that strict ritual of bowing and respect - was that karate is not to be used. It is to be studied and appreciated but not used against another person unless there was no choice. It was an art form and a spiritual endeavor.

One night my chavruta was walking down the dark streets of St. Louis when he was jumped from behind by a huge mugger who put a muscular arm around his throat and demanded his wallet. Having learned his lessons well he turned slightly stomped on his muggers instep, jabbed his elbow in the guys gut and twisted the surprised mugger's arm until the elbow broke. Then he ran to safety.

He was greatful that he had learned his lesson well and had handled the situation well. While it was a shame he had had to break the muggers arm - but it was purely self-defense as his master had taught.

With a feeling of self-satisfaction at his skill and his self-restraint - not only in dealing with the mugger but also his own ego - he went to his karate master to tell him  how he had successfully applied the lessons he  had been taught.

The karate master listen impassively as the events of the night before were related by his excited student. When he finished his karate master bowed slightly to him and then proceeded to give him the beating of his life. "I told you karate is not to be used unless you have no choice. If you had given the mugger your wallet he would have left you alone. This beating is because you have not learned the most elementary lesson of what karate is about.

Fighting 'Arabization' or solving housing crisis?

JPOST

On Tuesday, the National Planning Council subcommittee responsible for general planning principles recommended that the National Planning Council authorize the construction of Kasif, a new haredi city in the Negev, 10 km. west of Arad. The move was met with criticism from environmental organizations for its effect on open spaces, but also from local leaders.

Arad Mayor Gideon Bar-Lev said his municipality had opposed the initiative from the start, when it first came up for debate two-and-a-half years ago

"We think it is a huge mistake in principle and that the decision goes against the state's main planning objections of dispersing the population," he said.

Mt of Olives has website of graves

JPost

The world's oldest Jewish cemetery just went online.

A new project undertaken by the City of David archeological Park, located south of Jerusalem's Old City and at the foot of the Mount of Olives cemetery, has begun the process of identifying and documenting tombstones throughout the entirety of the Mount of Olives and uploading the data to the Web.

Tens of thousands of graves on the mount have already been mapped and incorporated into a database, in the first-ever attempt to restorethe graves and record the history of those who were buried there. Theproject includes the creation of a Web site (www.mountofolives.co.il)that aims to raise awareness of the City of David and to honor thememory of those buried in the cemetery, as well as to inform about thetours and activities available.

Tropper - Why the Rabbis were silent

5tjtimes

Rabbi Dovid Ribiat heads the Kollel Ohr Yaakov of Forshay in Monsey NY, and is regarded as a prominent Halachic authority across the US. He is also the author of several Seforim,   including the world-renowned four-volume work on the 39 Melochos of Shabbos. On January 21, 10 he graciously consented to the following interview regarding the Tropper scandal:

Interviewer: Over the past several weeks there have been a lot of questions in the media over the silence of the Rabbis in the Ultra-orthodox community re. the Tropper scandal. Why has there been no condemnation of Tropper from the Rabbis? [...]