Assistant Professor of Clinical Psychiatry University of Cincinnati College of Medicine 222 Piedmont Ave, Suite 8500
Cincinnati, OH 45219
Phone: (513)475-8710
FAX: (513)475-8023
Email: From: Nachum Binyamin Klafter, MD
To: The Esteemed Rabbi David Feinstein, l'\11tJ'',W [ address removed]
I am writing this letter to Rabbi Feinstein in my capacity as the head of the Education Committee of the Chafetz Chaim-Cincinnati Hebrew Day School, which is a Torah UMesorah affiliated institution. I am also writing personally, as a Jew who takes seriously Rabbi Feinstein's positions in ;,::,1,;, and ;,::ipw;,. (Rabbi Feinstein may not remember me, but he has spoken to me by phone when I was referred to him by Rabbi Shmuel Kamenetsky for a very complicated ;,1,~w, and with Rabbi Feinstein's po::i we were blessed with another daughter 3 months ago, ';,"J.)
It has come to my attention that Rabbi Feinstein signed a ban on the books of Rabbi Nosson Slifkin which calls upon him to bum his writings and retract publicly the beliefs expressed in his books. The ban characterizes his writings, among other things, as " t:l'l'\'m mrm ;-ii,::,:, '1:11." The ban also forbids the book from being brought into any religious home. The books referred to are The Science of Torah, Mysterious Creatures, and The Camel, the Hare, and the Hyrax. The ban states that Rabbi Slifkin should no longer be allowed to teach Torah or engage in t:rp,ni :in'j?. The ban additionally states that the Torah scholars who signed approbations to his books have retracted their endorsements.
I am familiar with the contents of The Science of Torah, and Mysterious Creatures, but have not yet read the third book mentioned in the ban. Rabbi Slifkin's writings reflect the same teachings and attitudes to which I have been exposed for many years now by my own rabbis regarding statements by 't"m which appear to be contradicted by contemporary scientific knowledge. In addition, some of the ill11j? '11,'j''; staff members of our day school (who are all rmrc r:rpo,~, 1:mw 'N1') share many of these attitudes. I am very concerned that our school faculty and I espouse ideas which Rabbi Feinstein believes are "mrm ;,-,,~:, '1:11."
I am told by several individuals in close contact with the in;, ,,,,,. that the signatories of this ban were shown only excerpts from Rabbi Slifkin's writings, and that none of them read his books in their entirety. It is obviously very easy when dealing with such delicate issues (like, for example, the limitations or fallibility of our sages) to take Rabbi Slifkin' s statements out of context and create an impression that his remarks were derogatory or disrespectful to ?"m. However, the noted Rabbis who have given their m?JJD;-J to Rabbi Slifkin's books all have the impression that Rabbi Slifkin shows tremendous reverence for ?"m and thirst for their teachings. (See, for example, Rabbi Yisroel Belsky's enthusiastic ;-J?JJD;-J to The Camel, The Hare, and the Hyrax, which indicates that he studied the entire book carefully.) Would Rabbi Feinstein consider examining Rabbi Slifkin's books more thoroughly, or meeting with him for clarification about what his beliefs are? As one can imagine, the personal consequences of this ban for Rabbi Slifkin (now branded by this ban as a p?J and ,~,:,) are quite severe.