https://www.newsweek.com/republicans-voting-antisemitism-bill-bible-illegal-1896543
The bill drew bipartisan criticism, with both Democrats and Republicans voting against it. Critics argue the bill, if signed into law, stifles free speech that is protected by the U.S. Constitution and is overly broad in its definition of antisemitism, pointing to the definition including "claiming that the existence of a State of Israel is a racist endeavor."
His comments follow Israel’s long-standing contention that Hamas stockpiled supplies and kept them from increasingly desperate civilians. Footage from Gaza has shown gunmen, who were reportedly linked to the terror group, stealing trucks delivering humanitarian aid from Egypt.
In February, the US diplomat who was then involved in humanitarian assistance for Gaza denied allegations that Hamas stole aid and commercial shipments into the enclave, saying that no Israeli official had presented him or the Biden administration with “specific evidence of diversion or theft of assistance.”
“Speech that is critical of Israel alone does not constitute unlawful discrimination,” The Associated Press quoted Nadler as saying during a hearing Tuesday. “By encompassing purely political speech about Israel into Title VI’s ambit, the bill sweeps too broadly.”
Rep. Jerry Nadler (D-N.Y.), a Jewish lawmaker who has co-sponsored other bills aimed at combating antisemitism and described himself Wednesday as a “deeply committed Zionist,” urged colleagues to reject Lawler’s bill, which he characterized as “misguided” because it “threatens to chill constitutionally protected speech.”
Greene said she opposed the bill because it would define antisemitic behavior to include remarks about Jews killing Jesus, which she said went against the Bible.
Greene said she wasn’t voting for the bill because the new definition “could convict Christians of antisemitism for believing the Gospel that says Jesus was handed over to Herod to be crucified by the Jews.”
Religious Jews are welll aware of the idea of holinesss regarding objects. But the idea also applies to space. For example the requirement to stand up when a rosh yeshiva or Torah is close by
We also know that certain areas belong to others and thus can not be violated. Prayer requires having restricted access to the area in front or behind someone praying.
I am interested in the fact that in many situations frum people feel it their right or obligation to interfere with others so they have maximal space. It is not only those who dig out illegal and unsafe spaces under their apartment or neighbor's apartments
Today the sidewalk in front of the shul was blocked by a car parked up against the entrance because someone was late coming to minyan because his wife needed to get to hospital to give birth and since he would have missed the minyan if he looked for a normal parking space
Also someone brought their child to minyan because his wife was tired and the child screamed all during tefila.
In addition are the tzadikim who insist on praying in the aisle or entrance so they have enough space for three steps before and after. My son told me he witnessed at Ponovich, that one rosh yeshiva's way to the bathroom was blocked by a tzadik saying a very long Amida in the isle. The gabbayim simply lifted him and stood him on a nearby bench while he continued talking with G-d. Some people seem to think' if they need something they should take it.
Proponents of law and order – who, for decades, railed against judicial decisions that freed from criminal sanction suspected and convicted criminals based on due process rights that are unconnected to guilt or innocence – now celebrate the possibility that a contemporary Benedict Arnold may hold the highest office of the land. They rejoice that the supreme court kept the former president on the ballot in all 50 states by relying on alleged constitutional rules that do not require Trump to defend himself against treason allegations.
https://www.wsj.com/articles/trump-and-his-apologists-1437345060
July 19, 2015
The summer Trump polling spurt has nonetheless been instructive in exposing a growing problem on the political right. All too many conservatives, including some magazine editors, have been willing to overlook his hucksterism as he’s risen in the polls. They pretend that he deserves respect because he’s giving voice to some deep disquiet or anger in the American electorate.
Fox News appears to be taking Hunter Biden’s lawsuit threat quite seriously.
The network has quietly pulled down its six-part “mock trial” series from its digital streaming service Fox Nation after lawyers for the presidential scion warned the network of their intention to sue for defamation.
Besides quietly taking down The Trial of Hunter Biden from its streamer, the network also deleted a promotional video promising Fox News viewers an “inside look” at the “mock trial,” which was presided over by former reality-TV star Judge Joe Brown.
The scrubbing of the series, which debuted in October 2022, directly complies with the demand from Biden’s legal team—powerhouse celebrity law firm Geragos & Geragos—to delete the content immediately.
If you want to understand why Donald Trump could win in 2024, look no further than Minority Leader Mitch McConnell, former Attorney General Bill Barr, and New Hampshire Gov. Chris Sununu. These three top Republican voices who previously condemned Trump now say they plan to vote for him again this November.
Da'as Tevunos (158) Partnership between tzadikim and G-d in the perfecting of the world. G-d effects the world only to the degree it is prepared. Therefore the tzadikim go about making small corrections in the darkness of this world, since according to their preparation G-d provides new influence and benefits to the world.
Bereishis Rabbah (77:01) AND JACOB WAS LEFT ALONE, etc.. It is written, There is none like unto G-d, O Jeshurun. There is none like G-d; yet who is like G-d? Jeshurun, which means the noblest and best among you. You will find that G-d anticipated in this world through the agency of the righteous everything that He will do in the Hereafter. Thus G-d will resurrect the dead, and Elijah resurrected the dead; G-d shuts up the rain, and Elijah shut up the rain; G-d will bless the little [in quantity], and Elijah blessed the little [in quantity]. God resurrects the dead and Elisha resurrects the dead; G-d remembered childless women, and Elisha remembered childless women. G-d blessed the little and Elisha blessed the little; G-d sweetened the bitter and Elisha sweetened the bitter; G-d sweetened the bitter through the agency of bitter, and Elisha sweetened the bitter through the agency of bitter.
Devarim Rabbah 10:3) The G-d of Israel said, The Rock of Israel spoke to me: Ruler over men shall be the righteous, even he that ruleth in the fear of G-d And what means, ' The righteous, even he that ruleth in the fear of G-d’? The righteous have power over the same things as G-d, if one may say so. In which way? Everything that G-d does, the righteous do.3 How is this illustrated? G-d remembers barren women; Elisha, too, remembered the Shunammite woman. G-d quickens the dead; and Elisha, too, brought back to life the son of the Shunammite woman. G-d parts the seas, Elijah and Elisha, too, parted seas. G-d heals without emollients, and Elisha healed Naaman without emollients. G-d sweetens the bitter waters, and Elisha sweetened the bitter waters G-d withholds the rain, and Elijah withheld the rain.G-d causes rain to fall, and Samuel caused rain to fall,. G-d sends down fire, and Elijah brought down fire from heaven.,
Zohar (1:9b - 10a): R’ Shimon told his son that once a non-Jewish philosopher challenged him by saying: You claim that G d rules over the height of heaven and that all the angels cannot approach Him and don’t know His place. If so Yermiyahu (10:7): “Amongst all the sages in the world none can compare to You G d” does not constitute high praise since He is just being compared to mortal man? … Can I infer from this verse that only among the sages of the non Jews is there no one like G d but amongst the Jews there are those like G d? If that inference is correct that the Jewish sages are like G d - doesn’t that mean that G d is not omnipotent? If you look carefully at the verse you will see that my inference is in fact correct! R’ Shimon replied: Your deduction that some Jewish sages are comparable to G d is in fact true. Only G d can resurrect the dead - yet we find that Eliyahu and Elisha resurrected the dead. Only G d can make it rain - yet Eliyahu controlled the rain through his prayer. G d made heaven and earth - yet they were firmly established for the sake of Avraham. G d determines the course of the sun - yet Yehoshua made it stand still. G d makes decrees but so did Moshe and they were fulfilled. Furthermore G d makes decrees which are nullified by the tzadikim as we learn from Shmuel 2 23:3). In addition G d commanded them to literally follow in His ways and to be like Him in every way. The philosopher went and converted to Judaism at K’far Shekalim and he was given the name of Yossi Kattina. He studied Torah very diligently until he became one the leading sages and righteous people of that location.
The original Kollel system in Europe required the scholar leave his family for years so he would not be disturbed in his learning. according to the biography of Rav Moshe Landynski who became rosh yeshiva in Radin before being replaced with Rav Naftoli Trop.
https://en.wikipedia.org/wiki/Kollel
The first kollel – in the modern sense of the term – in the Jewish diaspora was the Kovno Kollel ("Kolel Perushim"[2]) founded in Kovno (Kaunas, Lithuania) in 1877.[3][4] It was founded by Rabbi Yisrael Salanter[5] and directed by Rabbi Isaac Blaser. The ten students enrolled were required to separate from their families, except for the Sabbath, and devote themselves to studying for the Rabbinate. There was a four-year limit on one's membership in the kollel.
The question is why the mitzva of marriage and family were displaced?
https://torah.org/interest/chofetz-chaim-eclipse/
And the Chofetz Chaim taps again with his right hand on the table with an expression of victory, and smiling he adds, “They should come to see. It is a mitzvah to see the sun eclipsed, to actually see that a creation was actually formed [by the Creator] … And he taps lightly again with his right hand, a quiet smile …
