The following documents were sent to me by a supporter of Meir Kin - I am willing to publish a similar post from Lonna Kin's perspective.
THE HIPPOCRISY AND
THE LIES FROM THE RABBIS AND ORA AS WELL
AS THE TRUE CREATORS OF AGUNOT : By
Akiva Wasserstein
It is astounding and disgusting how the Rabbis and ORA are
knee deep in their corruption as well as their hippocrisy. Daattorah has covered extensively the fake
heter issued to Tamar Friedman to remarry without a Get by Shmuel Kaminetsky and Nota Greenblatt.
Then we see that Aharon Friedman, Tamar’s husband, is still barred from
entering shuls in his area despite the fact that she is remarried! Then we have
the Bais Din of Rabbi Dovid Feinstein that has ruled that The Kaminetsky heter
was erroneous but failed to instruct the couple to separate. They also failed
to publish their ruling for public viewing,
after all this can create confusion in the public eye whether a future
child is a Mamzer? Now lets move to a
different case where the similar has occurred with Halacha on the mans side but
with hippocritical and vicious condemnation of the man. I’m referring to the
divorce between Meir and Lonna Kin. Meir has been seeking a Bais Din resolution
all along, and Lonna Kin immediately sued him in Divorce court and Family court
against halacha! Meir deposited a GET in 2008 at his Bais Din but Lonna has not
come to his Bais Din. Meir remarries with a Heter from 100 rabbis and lo and
behold the masses came to his own wedding to shame him and his new wife for
remarrying with a heter?!
Why is Meir Kin’s Halacha allowed remarriage condemmed,
yet Tamar Friedman s remarriage which
was disallowed by a Bais Din of the choosing of Kaminetsky
and that marriage was accepted without public condemnation?! According to the
Torah Tamar has violated a serious Aveira, yet Meir Kin has not?! Why has ORA
not organized rallies at Tamar and Adam Fleischer’s home? Why have Tamar and
Adam not gotten kicked out of their
local shuls and Aharon Friedman and Meir Kin have? Ladies and gentlemen, this
is A DOUBLE STANDARD, DISTORTION AND
CORRUPTION IN HALOCHO !!!
Now , Lets begin to analyze the Meir/ Lonna Kin case. Most
people are ignorant of the facts and do not understand why Lonna Kin has not
picked up her Get. The reality is that the Rabbis in Los Angeles and Las Vegas,
as well as ORA have essentially “blocked” her from receiving the GET as their
continuous aggressive measures against Meir constitutes “kefiya” (coercion)and according to most poskim, such a GET would be
invalidated as active coercion is ongoing. The rabbis and ORA have
unsuccessfully ejected him from his local synagogues, and continue to defame him using the internet
and other publications . Rabbi Gestetner, Meir’s Bais Din in Monsey Ny, has
repeatedly asked Lonna herself as well as her emissaries who have called him to
remove all acts of coercion prior to negotiating an end to this saga. According
to Rabbi Gestetner, Halacha dictates that this be a precursor to negotiating
delivery of a kosher Get. Lonna, the
Rabbis and Ora have refused to make this first step and therefore 12 years
later still have no Get. The Rabbis, Lonna Kin, and Ora have
essentially assured themselves that Lonna Kin will remain “stuck” so long as
the harassment, intimidation and humiliation continues. How stupid can they be to continue the same
strategy for 12 years which yielded no results! After Meir was expelled from all of las Vegas
shuls, the Rabbis and Ora have expended their last bullet and now have no new
strategy to end this case. Lonna as well as her 3 daughters have on a ORA
website video admitted that their shidduchim have been adversely affected by this acrimonious divorce. If Lonna Kin would stop listening to the bad advice
that the rabbis and Ora are giving, and begin to make the necessary steps as
outlined by Rabbi Gestetner to remove coercion tactics, then a resolution can
be achieved. In the meantime no resolution is possible so long as the rabbis
and Ora continue the status quo . Therefore what we see here is that the very
same Rabbis and Ora that shout loud about Agunas, are in fact the very ones that enable them and
prevent the resolution as they seek only methods that empower the feminist
women with disregard to a man’s halachic rights. Until the masses will wake up and stand
against these evil Rabbis and Ora , we will see countless women paraded as
“Agunot” where in fact they are not Agunot but have statuses as “Moredet”-
rebellious women who have violated the Torah on many fronts. Ironically, these
women have no right to even receive a GET for their audacious and atrocious
crimes committed against their husbands. In the meantime, Meir is happily
married while Lonna and her daughters appear stuck in their quest to move on
with their life. In my next article I
will explain and cite sources that forbid the expelling of a man from a shul
which the rabbis and Ora have been instituting against innocent men.
============================================================
From: Shmuel Attal
Sent: Sunday, March 23, 2014 5:47 PM
To: israkin@hotmail.com
Subject: Confidential only for Israel kin
Israel
Due to your present situation,
I would just like to clarify that you are not welcome at our Shul until:
You sign a notarized letter that you are willing, and accept to go to a
Beit Din ( besides Rabbi Gestetner/Rabbi Abrahams) to discuss the get
with your ex wife.
I don't want to be Mebaysh Pene Chavero Berabim, and this is why I did
not ask you to leave the Shul last night, but from today if you come
either by yourself, or with others, during weekday, Shabbat or Yom Tov, I
will have no other choice but to ask you to
leave the Shul.
Rabbi Attal
........................................................
From: Chabadofsummerlin
Sent: Sunday, March 23, 2014 11:44 PM
To: israel kin
Subject: Confidential - for Isreal Meir Kin
Dear Isreal Meir,
Due to the fact that you have entered a new marriage without giving a
universally recognized Get, you are no longer welcome in Chabad
ofSummerlin and may not attend. I have heard your side of the story and
the unfortunate situations that you endured, yet Torah
dictates the necessity of a bringing disputes to a proper Beis Din.
Once you resolve this issue with a reputable and recognized Beis Din in
both Isreal and the US we will be happy to have you back.
Wishing you Haztloch to overcome your obstacles and do what is proper in the eyes of HaShem and in the eyes of man.
Sincerely ,
Rabbi Yisroel Schanowitz
WHY IS IT
FORBIDDEN TO EXPEL A MAN FROM A SHUL :
By
Akiva Wasserstein
In Shulchan Oruch
Orach Chaim , Siman 153 , Seifim 16-22, it discusses halochot pertaining to
davening in a shul. In seif 16, the Shulchan Oruch (SA) rules that even in a
shul belonging to a private individual, the owner cannot decide to
exclude a particular person. This is mentioned in Orchot Chaim as one of the
Cherems(ban) of Rabbeinu Gershom. Rabbeinu Gershom instituted many bans and this
was one of them. You can learn more about Rabbeinu Gershoms bans from the Beer
Hagolah on the SA at the end of a section on “Nidui Vecherem” (Yoreh Deah 334). The Mishna Berura s.k.88 cites the Gemara
Gittin which talks about the story of Kamtza Bar Kamtza as a reason why it is
forbidden to expel someone from a shul. The expelling of Bar Kamtza led to the
destruction of the Bais Hamikdosh. The
Tashbetz IV:7 brings another reason. The Rema rules in accordance with his
contemporary, Maharam Padua 85, that the Cherem Rabeinu Gershom can be
circumvented by arranging an advance stipulation. Essentially, the owner of the
shul can first exclude EVERYBODY and afterwards readmit them on
condition. However this ruling would be problematic to the Mishne Berura as how
can a stipulation be permitted to be used to humiliate a neighbor? The Tashbetz
explains that the reason one may exclude an ENTIRE congregation is that we may
assume that the congregation as a whole will manage to find another place to
daven, whereas an individual does not have this option if there is no other
shul as is in the case of Meir Kin who has just 1 shul in his area. Therefore we see that the evil rabbis today
make up halacha as they go, and choose to expel men from shul as they see fit,
disregarding the poskim and Cherem Derabeinu Gershom. They continue to invent the Torah as they go. The sin of
expelling a man not only violated the Cherem Rabbeinu Gershom, but causes these
men untold public shame which we know the Gemoro states that a person who shames
one in public loses their share in Olom Haba. It is my sincere hope that my
articles penetrates the hearts of these rabbis/activists and lend them
understanding that not only are they guilty of heinous crimes in the eyes of
Hashem, but that their tactics have served no purpose as kicking out Meir
Kin and Aharon Friedman have not helped achieve a Get on behalf of Tamar
Friedman or Lonna Kin. Attempting to
extort a Get from a man by violating the
Torah is like going to the Mikva while holding a dead insect in your hand. After
the conclusion of the Mendel Epstein debacle, the world can see that these
rabbis have been committing fraudulent acts under the “DISGUISE” of helping
women receive a GET. The time has come to change gears and approach hilchot Gittin
the correct way by using Torah principles and by approaching resolution using
Darkei Noam.