Texas law gives no simple answer in Garrett Foster killing at Austin protest

https://www.statesman.com/news/20200727/texas-law-gives-no-simple-answer-in-garrett-foster-killing-at-austin-protest

“It strikes me that in a state where there’s legal conceal carry and open carry, it’s an interesting question how a jury — if it comes before a jury — thinks about the question of when it’s reasonable to think someone walking up to you with a gun in their hand is threatening you,” she said.

She said she would be skeptical about drawing any conclusions about the lack of charges in the case thus far.

“The police haven’t forfeited any option,” she said.

 

Ben Shapiro on 'How to Destroy America', rewriting history & Trump's biggest problem - #BQ 26

Trump Failed America: Don the Dumb

Rep. Val Demings: ‘Trump Is Doing Everything He Can To Instill Fear’ | MSNBC

National security analyst: This is one of the scariest things I've said on TV

Conservative

Mazel and Jews - Ramchal

 והנה נשתעבדו לזה הסדר כל בני אדם גם כן, להתחדש בהם כפי מה שימשך להם מן המערכה, אמנם, כבר אפשר שתבוטל תולדת הכוכבים מכח חזק עליון מהם, ועל יסוד זה אמרו, "אין מזל לישראל", (שבת קנ"ו), כי כח גזירתו ית"ש והשפעתו גוברת על הכח הטובע בהשפעת המערכה, ותהיה התולדה לפי ההשפעה העליונה, ולא לפי השפעת המערכת.

ואמנם משפטי ההשפעה הזאת של הכוכבים גם הם מוגבלים, כפי מה שגזרה החכמה העליונה היותו נאות, וקצת מדרכיה נודעים לפי סדרי המבטים, והוא מה שמשיגים הוברי השמים, אכן לא כל אמיתת סדריה מתגלית בזה, על כן לא ישיגו החוזים הכוכבים אלא קצת מהענינים העתידים, ולא בשלמות, וכל שכן שכבר יש בטול לתולדותם, כמו שאמרנו, ועל זה אמרו חז"ל "מאשר" ולא כל אשר, (רבה בראשית ה' ב'). (דרך ה' חלק ב פרק ז א וב)

Mitzva can overcome mazel - Maharal

ואין מזל לישראל, פירוש שאפשר להכריע את המזל על ידי מצות, אף שאינו מתפלל כלל, רק מעצמו נהפך על ידי מצות, דעל ידי תפילה דבר פשוט דמועיל שהוא יתברך יעשה מה שירצה בשמים ובארץ, אבל כך אמר שאין מזל לישראל, דהיינו לכלל ישראל אין מזל שישלוט המזל עליהם, ואף ליחיד אם עושה מצוה דבר זה שקול... כאשר עושה מצוה אלקית נבדלת, דבר זה הוא על המזל. ואין הפירוש שלא ישלוט המזל עליהם כלל, כי הכל לפי מה שהוא, כי אם המזל כנגד ישראל מאד, צריכים ישראל זכות גדול להכריע את המזל, כמו במצרים, שהיה מורה המזל רעה, כמו שאמר "ראו כי רעה נגד פניכם", והשי"ת הפך אותו לטוב בשביל זכות אבות. מכל מקום אין מזל לישראל שיהיה שולט לגמרי עליהם, דבר זה אינו, וזה משמעות אין מזל לישראל, שיהיו לגמרי תחת המזל כמו שהם שאר האומות... (שם שם קנה ב, וראה עוד ישראל-מזל)

...כי ראוי האדם בפרט שיהיה הנהגתו לא כמו בהמה, שאין מזל לבהמה, רק הנהגת הבהמה היא טבעית, והנהגת האדם היא רוחנית, כי יש לו מזל. וכיון שיש לו מזל, המזל נראה על ידי סימן, וכן מועיל סימן שעושה למטה שיהיה האדם בטוב למעלה, שאין הנהגת האדם כמו הבהמה, שאין לה כח ומזל למעלה... לכך יסתם פיהם של דוברי שקר המדברים על צדיקים עתק, שחושבים דבר זה כמו ניחוש, ואין הדבר כן, רק שהוא סימן טוב בשעה שראוי אל זה, וכמו שאמרו ז"ל סימנא מילתא היא... (שם הוריות יב א)

Mazel doesnt control in Israel - Ramban

 Ramban(Bamidbar 11:16)

ותקיא הארץ - ...אבל סוף הדבר בכתוב שאמר "בהנחל עליון גוים בהפרידו בני אדם, יצב גבולות עמים וגו', כי חלק ה' עמו וגו'", והענין כי השם הנכבד ברא הכל ושם כח התחתונים בעליונים, ונתן על כל עם ועם בארצותם לגויהם כוכב ומזל ידוע כאשר נדע באצטגנינות, וזהו שאמר אשר חלק ה' אלקיך אותם לכל העמים, כי חלק לכולם מזלות בשמים וגבוהים עליהם מלאכי עליון, נתנם להיותם שרים עליהם, כענין שכתוב ושר מלכות פרס עומד לנגדי... והנה ה' הנכבד הוא אלקי האלקים ואדוני האדונים לכל העולם, 

אבל ארץ ישראל אמצעות הישוב, היא נחלת ה' מיוחדת לשמו, לא נתן עליה מן המלאכים קצין שוטר ומושל בהנחילו אותה לעמו המיחד שמו זרע אוהביו...

והנה בחוצה לארץ אף על פי שהכל לשם הנכבד, אין טהרה בה שלמה בעבור המשרתים המושלים עליה, והעמים תועים אחרי שריהם לעבוד גם אותם, ולכך יאמר הכתוב "אלקי כל הארץ יקרא", הוא אלקי האלקים המושל על הכל, והוא יפקוד בסוף על צבא המרום במרום להסיר ממשלת העליונים ולהרוס מערכת המשרתים, ואחרי כן יפקוד על כל מלכי האדמה באדמה, וזהו ענין הכתוב שאמר בגזרת עירין פתגמא ומאמר קדישין שאלתא, יאמר כי הדבר ההוא הנגזר על נבובכדנצר היא גזרת עירין פתגמא ומאמר קדישין שאלתא, שגזרו על הכוחות הנאצלין מהן לעשות כך, ויקראו עירין, כי מאצילות יתעוררו הכחות בכל הפעולות... (ויקרא יח כה)

שבעים איש מזקני ישראל - כבר הזכירו רבותינו כי שבעים אומות הן בשבעים לשון, ויש לכל אחת מזל ברקיע ושר למעלה, כענין שנאמר בדניאל "ושר מלכות פרס", וכתב אצל מלכי יון והוא שנאמר "יפקוד ה' על צבא המרום במרום", ואמרו כי פרי החג ירמזו בהם... (במדבר יא טז)

Astrology Encyclopedia Judaica

The majority of the talmudic sages believed in the decisive role played by celestial bodies in determining human affairs in the sublunar world. On the one hand the patriarch Abraham and his descendants are spoken of as having been elevated beyond subjection to the stars (Gen. R. 44:12; Yal., Jer. 285), but on the other hand, the blessing bestowed on him in Genesis 24:1 is interpreted as the gift of astrology (Tosef., Kid. 5:17). Astrological consultation is one of the methods suggested by Jethro to Moses for governing the Children of Israel (Mekh., Amalek 2). Several instances are cited of astrologers whose predictions of future events came true (e.g., Shab. 119a). Gentile rulers were considered to have been especially well versed in astrology or to have consulted astrological experts; but knowledge of astrology was also attributed to King Solomon (Eccl. R. 7:23 no. 1). Nevertheless, the rabbis of the Talmud were skeptical of the astrologers' ability to interpret the stars correctly; they conceded the possibility that the astrologers might be able to predict the future by consulting the stars, but claimed that they err in understanding the contents of their forecasts. On the basis of the phrase in Isaiah 8:19, 

 Among the Jewish philosophers of the Middle Ages *Maimonides alone rejected astrology completely, referring to the astrologers' beliefs as vain superstitions unworthy to be called a science. Upon being asked by the rabbis of southern France whether it was possible to combine the theories of astrology with the principles of Judaism, Maimonides replied: "… This science, which is called the decree of the stars … is no science at all, but mere foolery 

 Despite Maimonides' great prestige, his criticism of astrology had practically no influence on subsequent Jewish writers. With the exception of Joseph b. Judah ibn *Aknin and his enthusiastic admirer R. *Jedaiah ha-Penini (Bedersi), none of the Jewish philosophers of the succeeding generations opposed or deprecated astrology. Even the rationalistic *Levi b. Gershom maintained that the activities and events of a man's life were predestined by the positions and movements of celestial bodies. The astrologers fail, he asserted, first of all because of insufficient knowledge about the movements of the stars and the effects of their changed positions on sublunar beings, and secondly, because of the intervention of intellect and free will, "for the intellect and the will are empowered to carry us beyond the limitations imposed by the celestial bodies" (Milḥamot Adonai 2:2). Shem-Tov ibn *Falaquera also considered astrology a true science and made use of it. Many of the great rabbis, commentators, preachers, and ethical teachers dealt with astrology and were favorably disposed toward it; *Abraham b. David of Posquières, in his Hassagot, a commentary on Maimonides' Mishneh Torah; *Naḥmanides (Commentary on Gen. 1:16; Lev. 23:24, and passim) and his pupil Solomon b. Abraham *Adret (Responsa, no. 652); *Baḥya b. Asher (Commentary on Ex. 11:4; and passim); Isaac *Aboab (Menorat ha-Ma'or, 143; passim); Simeon b. Ẓemaḥ *Duran (Magen Avot, 72bff., and Tashbeẓ, no. 513); Isaac *Abrabanel , who cited many proofs "from the science of astronomy in regard to the celestial conjunctions" for his opinion that the redemption of Israel would begin in 1503 and come to completion in 1531 (Ma'yenei ha-Yeshu'ah, 12:2); Isaac *Arama (Akedat Yiẓḥak, 34, 56), though he disapproved of eschatological reckonings based on astrology; Moses b. Ḥayyim *Alshekh ; *Judah Loew b. Bezalel (Maharal) of Prague, who is reputed to have practiced astrology in the company of his friend Tycho Brahe; David *Gans ; Leone of *Modena ; Joseph Solomon *Delmedigo of Candia, Jonathan *Eybeschuetz ; and *Elijah , Gaon of Vilna (Commentary on Sefer Yeẓirah). A definitely negative attitude toward astrology was assumed by Azariah dei *Rossi (Me'or Einayim, 42, 43).

 The Zohar takes astrology for granted and in several places employs imagery and terminology that are clearly astrological (e.g., 3, Ki Teẓe, 281b. Raya Meheimna). It is stated explicitly: "All the stars and constellations in the heavens werePage 620  |  Top of Article appointed to be rulers and commandants over the world… there is not a single blade of grass in the entire world over which a star or a planet does not preside, and over that star one [angel] is appointed who serves in the presence of the Holy One Blessed Be He, each according to his merit" (2:171d; see Mishnat ha-Zohar , Tishbi-Lachower trans. vol. 1, 1957, 486). Astrological reasons for the commandments (mitzvot) are occasionally also given 3:251a–b, Raya Meheimna). On the whole, however, the Zohar's kabbalistic system deprives astrology and astrological beliefs of most of their relevance and importance. In Part 3 (Pinḥas, 216b, Raya Meheimna) it is stated that prior to the giving of the Torah all earthly creatures were dependent on the stars; after the revelation at Sinai, however, God exempted those children of Israel who studied and observed His Law from the rule of the stars, whereas the ignorant and the skeptical "were not absolved from the stars' jurisdictions." In the Tikkunei Zohar and other kabbalistic works the seven planets were

Tanis (29b)R. Papa said: Therefore a Jew who has any litigation with Gentiles should avoid him in Ab because his luck is bad and should make himself available in Adar when his luck is good

Tom Cotton defends slavery comments

https://www.axios.com/tom-cotton-defends-slavery-comments-black-people-5de7ae99-29d2-4884-9bf9-eb98140587bd.html

 

What they're saying: Nikole Hannah-Jones, who won a 2020 Pulitzer Prize for commentary for her introductory essay to the NYT project, was among those to address Cotton's comments, saying: "Imagine thinking a non-divisive curriculum is one that tells Black children the buying and selling of their ancestors, the rape, torture, and forced labor of their ancestors for PROFIT, was just a 'necessary evil' for the creation of the 'noblest/ country the world has ever seen."

• After Cotton defended his remarks, she replied: "Were the Founders right or wrong ... when they called slavery a 'necessary evil upon which the Union was built”? Because either you agree with their assessment of slavery as necessary or you admit they were lying and it was just an evil and dishonorable choice. Which?" He has yet to respond to that tweet.

Sen. Tom Cotton tries to clarify slavery comment, calls out ‘fake news’

https://www.foxnews.com/politics/sen-tom-cotton-tries-to-clarify-slavery-comment-calls-out-fake-news

Cotton was interviewed in the Arkansas Democrat-Gazette and spoke about a bill that he sponsored that seeks to deny federal funds to schools that incorporate the New York Times’ controversial ‘1619 Project’ into its teaching curriculum.

Cotton told the paper, “We have to study the history of slavery and its role and impact on the development of our country because otherwise we can’t understand our country. As the Founding Fathers said, it was the necessary evil upon which the union was built, but the union was built in a way, as Lincoln said, to put slavery on the course to its ultimate extinction.”

 

Trump is calling protesters who disagree with him terrorists. That puts him in the company of the world's autocrats

https://edition.cnn.com/2020/07/25/politics/us-protests-trump-terrorists-intl/index.html

Trump has promised to ratchet up his Portland approach, saying in an interview with Fox News on Thursday that he could send as many as 75,000 federal agents to other US cities, in what he calls "Operation Legend."

He argues that these cities -- all with mayors who are Democrats -- have been overrun by criminals, particularly as anti-race protests continue. He has criticized local leaders and police for failing to take a tough line on crime.

 

But his critics say Operation Legend is an unabashed re-election pitch by Trump to project himself as the country's law-and-order president ahead of the November vote, one that seeks to paint his Democratic rival, Joe Biden, as anti-police. 

What could easily happen is that these protests transform from an anti-racism movement to a wider anti-government movement, according to Luis Schiumerini, an assistant professor of political science at the University of Notre Dame in Indiana.

The single most damning quote about Donald Trump and coronavirus yet

https://edition.cnn.com/2020/07/20/politics/donald-trump-coronavirus-texas-testing/index.html

 In The New York Times' Sunday opus on how cracks are emerging between President Donald Trump and the broader Republican Party in how to handle the ongoing coronavirus pandemic, a single quote stands out.

"The President got bored with it," Dave Carney, a longtime Republican strategist who advises Texas Gov. Greg Abbott, told the Times.

That is a stunning admission from anyone. But most especially from someone like Carney, who isn't part of the "Never Trump" movement and isn't the sort to just pop off to impress media types or his fellow consultants.

And a look back at Trump's response to the virus absolutely validates Carney's view. In the early months of 2020, Trump downplayed the virus -- repeatedly.