Slate Among the atrocities that Frances and Dan Keller were supposed to have committed while running a day care center out of their Texas home: drowning and dismembering babies in front of the children; killing dogs and cats in front of the children; transporting the children to Mexico to be sexually abused by soldiers in the Mexican army; dressing as pumpkins and shooting children in the arms and legs; putting the children into a pool with sharks that ate babies; putting blood in the children’s Kool-Aid; cutting the arm or a finger off a gorilla at a local park; and exhuming bodies at a cemetery, forcing children to carry the bones.
It was frankly unbelievable—except that people, most importantly, a Texas jury, did believe the Kellers had committed at least some of these acts. In 1992, the Kellers were convicted of aggravated sexual assault on a child and each sentenced to 48 years in prison. The investigation into their supposed crimes took slightly more than a year, the trial only six days.
And now, even the Travis County district attorney agrees that the trial was unfair.
After multiple appeal efforts and 21 years in prison, the Kellers are finally free. Fran Keller, 63, was released from prison on Nov. 26 on a personal bond, just in time for Thanksgiving. Her daughter was waiting for her with a bag full of the first clothes that weren’t prison-issued that Keller had seen in years. Dan, who turned 72 in prison and now walks with a cane, was released on Dec. 5; this time, Fran was there to greet him. (The Kellers divorced while in prison yet remain close, as close as two people locked up in separate prisons for crimes they say they didn’t commit can be.) [...]
Their release may also finally mark the end to one of the strangest, widest-reaching, and most damaging moral panics in America’s history: the satanic ritual abuse panic of the 1980s and 1990s.
“That was literally a witch hunt,” said Keith Hampton, pro-bono lawyer for the Kellers. “We say ‘witch hunt’ in this figurative way, but that was a modern-day literal witch hunt. They really were after people who they thought were worshipping at the feet of the Dark Lord.”
So what the hell happened?
The Keller case is typical of the satanic ritual abuse panic and the dozens of cases that popped up in breathless media reports. The trouble started when Christy Chaviers, a 3-year-old girl who was an infrequent visitor to the day care during the summer of 1991, told her mother that Dan had spanked her. With coaxing from her mother and her therapist, Donna David-Campbell, whom Christy had been seeing to deal with acting-out issues, an incident of spanking turned into something much worse—Dan Keller, the little girl said, had defecated on her head and raped her with a pen. From there, the stories Christy told David-Campbell became wilder: The Kellers “had everyone take off their clothes and had a parrot that pecked them in the pee-pee,” they made her smoke a cigarette, they “came to her house with a chainsaw and cut her dog Buffy in the vagina until it bled.” David-Campbell concluded not that Christy was an imaginative child having trouble with her parents’ divorce, but that she was the victim of ritual abuse.
The case was turned over to the police. Parents of children who’d attended the preschool, however, continued to talk to one another and their children. In October, another child, also a therapy client of David-Campbell, told his parents that he’d been abused; a third child, whose mother was in contact with the parents of the other two, came forward in February 1992. By the time of the trial in November 1992, the stories included the killing of a baby tiger in a graveyard, a person being shot by people in sheriff’s uniforms and then dismembered with a chainsaw, videotaped sex with adults and other children, and the Kellers wearing white robes and lighting candles to assault them. No other children, including those children who were supposedly the targets of abuse, or their parents confirmed the accounts. When put on the witness stand, Christy, by then 5, was at first unwilling to say anything had happened at all, then did, then recanted. Friends and acquaintances of the Kellers, including their landlord, who frequently dropped by unannounced, testified that they’d never seen anything out of the ordinary at the Kellers’ day care.
Why did psychotherapists and investigators conclude that these fantastic allegations were true? Because at the time, pretty much everyone else in America did.
The panic began in earnest with the McMartin Preschool trial, an investigation that began 30 years ago. The owners of a California preschool and several teachers were accused of molesting a 2½-year-old boy; before it was over, hundreds of children, usually after lengthy sessions with coercive therapists, came forward to say that they, too, had been taken to a church to watch the beheading of a baby, then forced to drink its blood or flown by plane to random cities for sexual abuse, or countless other bizarre stories.
While that investigation and trial unfolded, other cases surfaced. Media poured attention on the claims, which made great fodder for a newly created 24-hour news cycle (CNN Headline News launched in 1982). As televangelists prayed for deliverance from Satan’s scourge, talk show “experts” claimed that every imaginable form of abuse was happening on a massive scale in America and that networks of Satanists had infiltrated schools, the police, and local government. Geraldo Rivera claimed in a televised 1987 special report that more than a million Satanists were plying their evil trade in America right at the very moment. (He has since apologized.) In 1989, Oprah Winfrey interviewed Michelle Smith and another woman who claimed to have recovered memories of being abused by a satanic cult; Sally Jesse Raphael, not to be outdone, ran two shows on the subject. In 1990, Don’t Make Me Go Back, Mommy: A Child’s Book About Satanic Ritual Abuse, a children’s picture book featuring colored-pencil drawings of children being abused in satanic rituals, appeared in libraries and therapists’ offices. In 1992, folk singer Joan Baez released “Play Me Backwards,” a song in the voice of a victim of satanic ritual abuse who was forced to witness the sacrifice of a baby and is now recollecting her repressed memories.
“It sounds laughable,” says Debbie Nathan, an investigative reporter who co-wrote Satan’s Silence: Ritual Abuse and the Making of a Modern American Witch Hunt about the panic and is now a director for the National Center for Reason and Justice, which took up the Kellers’ cause. But there is certainly historical precedent, going back even further than the Salem witch trials: Ancient Romans, for example, claimed that Christians ate babies; Christians later claimed that Jews used Christian babies’ blood in religious rituals.
“Children symbolize the good things about culture, the innocence and purity, the future of the culture,” says Nathan. When a culture feels under threat in some way, fear and anxiety focus on the safety of children. America was experiencing upheavals in gender roles, child-rearing practices, and social expectations, and more and more people were embracing fundamentalist religion and belief in the devil. The fear of satanic ritual abuse was perpetuated by both ends of the political spectrum. “In the right wing, you had that kind of preoccupation with Satan, and on the left, you had a lot of concern with the well-being of children, and women going back to work, and I think it was a perfect storm of fear and anxiety,” says Nathan. Most if not all of those involved believed they were acting in the best interests of the children—which meant that any healthy skepticism was interpreted as anti-child.
But extensive investigations revealed little to no truth to the satanic ritual abuse panic. The McMartin Preschool trial ended in 1990 with no convictions, even after the government threw more than $15 million at prosecuting it. In 1992, FBI agent Kenneth Lanning, in his report on satanic ritual abuse, declared that satanic ritual abuse wasn’t credible: “Hundreds of communities all over America are run by mayors, police departments, and community leaders who are practicing Satanists and who regularly murder and eat people? Not likely.” Two years later, the National Center on Child Abuse and Neglect, under the federal Department of Health and Human Services, released a report claiming that there was no evidence of truth in satanic ritual abuse claims. Even so, people still believed: A Redbook magazine survey conducted in 1994 found that fully 70 percent of Americans believed that satanic ritual abuse was real.
As with previous panics, the dangers may have been imaginary, but the consequences were not. The real toll of the satanic ritual abuse panic was on the children dragged into it and accused people like the Kellers, who numbered in the hundreds by the end of the decade. (In 1993, a survey by the American Bar Association Center on Children and the Law found that 26 percent of prosecutors reported handling at least one case with elements of alleged ritual abuse.) [...]
