Rav Yakov (Bereisishis 9:25) And he said cursed is Canaan he will be a slave to his brothers There are among our haters of the nations of the world who categorize Israel as a racist nation, because the Torah says that Canaan is cursed and he will be a slave to his brothers. They claim that is because the Torah degraded the race of Canaan to the level of a slave. But in fact it is surely not so. It is clear that the view of the Torah is against racism, as I have already shown this in my commentary to Bereishis (1: 22) from the language of the mishna in Sanhedrin (37a]: which states “For what reason was man created as a single person – in order that a person can not claim that my ancestors are superior to your ancestors because G-d made the human species different from the other species and created only one person so that the human beings would not come to be racist.
In light of this we need to explain the actions of Noach in cursing Canaan to be degraded him below the rest of humanity which seems to be a clearly racist act. In fact it has nothing to do with racism, racism means that one race is elevated above another race because of its origin and lineage and as if it was created from superior and better "material" and the like. But the reason that Noah divided between them was because of the corrupt personality of Ham and his son Canaan. This degraded nature was passed on to their descendants as is stated in Pesachim (113b) Five things Canaan commanded his sons: Love robbery and love fornication and hate your masters and do not speak the truth, and since Noah saw such corruption in the family of Canaan, he cursed them that they who will remain slaves all their lives and will not come in the congregation of Israel.
And similarly concerning what we say, "You have chosen us from all the peoples", which the haters of Israel claimed that from this we consider ourselves superior to the nations of the world. It is certainly not because Judaism is racist – G-d forbid! We say it because we have acquired fair and honest attributes from our religious leaders and teachers such as Abraham Yitzchak and Yaakov, and we stood on Mount Sinai and received the Torah of God from the mouth of our Rabbi Moses. Consequently we have become more refined and elevated than the other nations, but only because we have improved ourselves by involvement with Torah and mitzvos and by getting closer to G-d. But in fact anyone who wants can convert and join us and then he too can say about himself "You are our choice from all nations", which is not true in the other racist nations that do not allow anyone from outside to join them.
And this is obvious from what we say, You have chosen us from all the peoples, and we say the same in the blessings of the Torah every day that He has chosen us from all the peoples, and yet in the order of Selichos we say, "We are more guilty than other nations ". It is puzzling, how can we say that we are the chosen ones and yet more guilty. But it is as we said, our virtue is not inherently in us or religion or our superior origin, but in the fact that we were chosen from all nations because of our refinement, so therefore when we sin and do not protect ourselves from doing wrong, we are are the guiltiest of all people, because the higher the level of man, the higher his sin if he fails.
Next time you see a guy snort the word "shvartze" or "Dirty Arab", read this to him.
ReplyDeleteDo you think the Muslims only use pleasant terms to describe us??
DeleteNaturally not. Do we live by their primitive standards?
DeleteThe fact that a nation is described as inherently bad is racist. All one can say is that racism is condoned in this circumstance.
ReplyDeleteBut if all of Mankind is described as inherently bad it is not racism to say there are some who have worked on themselves and are not bad
DeleteIt doesn't say we're inherently bad but that we have the capacity for badness from birth. If you say we're automatically bad then there is no free will and sin cannot be punished since I'm just doing what God created me to.
DeleteBereishis (08:21) And the Lord smelled the pleasing odor; and the Lord said in his heart, I will not again curse the ground any more for mans sake; for the imagination of mans heart is evil from his youth; nor will I again destroy every living thing, as I have done.
DeleteIf yetzer Lev haadam is ra m neourav, why are we punished for our sins?
Delete"The imagination of man's heart", not the heart itself. We're born with a yetzer hara and we get a yetzer tov as a bar mitzvah present. But all along we still have free will.
Deletethere is no barmitzvah in the Torah, and G-d is speaking about Man.
DeleteIn Fact, He is talking about haAdam - maybe referring to Adam Harishon - Kuntres K.A.
No, no, I remember getting mine. The rabbi gave it to me after the standard "We're all so proud of you" speech. A little blue box with a gold ribbon. I had to wait until after lunch to open it.
DeleteYou (deliberately) read what I said the wrong way around 😀
Delete"not the heart itself."
DeleteThe heart itself is a pump. The yetzer Lev is the psyche.
There seems to be an upper and lower limit.
The lower limit is eg 10 tzaddikim to save destruction.
The upper limit is there's a ceiling, so even if everyone goes LGBTQ, there won't be another flood of total extinction
Yes we all have free will and evil desires but without effort we remain creatures seeking pleasures even at the expense of others
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