I just received the following comment from David Morris who wrote a review of my book - Child & Domestic Abuse - that he published on his blog Tzedek-Tzedek . It raises a very important issue - i.e., what are the parameters of consulting with a rabbi in these matters. I am posting the question - which expresses a misunderstanding of Rav Sternbuch's views - and my answer to the comment. My comment also appears on David Morris's blog Tzedek-Tzedek . This comment clearly indicates the dangerous ignorance and distortions that exist on this topic - and why it is important to read my book.
Shmarya Rosenberg (http://profile.typepad.com/6p00d83451b71f69e2 ) has left a new comment on your post "Child & Domestic Abuse":
What Rabbi Shternbuch actually says is that if there is "clear evidence" of child abuse, one should disregard any rabbi who instructed him not to go to police. But what about when there is evidence, but it isn't "clear" – meaning overwhelmingly certain – the person is guilty? Then you have to listen to the rabbi.
In other words, according to Rabbi Shternbuch, it is rabbis who should decide whether or not police should be called. And this is a big problem when rabbis have played key roles in so many coverups of sexual abuse.
Now why is it, David, that you don't mention this?
Posted by Shmarya Rosenberg to at 23 December 2010 03:14
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On Thu, Dec 23, 2010 at 5:37 PM, Daniel Eidensohn <yadmoshe@gmail.com> wrote:
It is obvious that the commenter has not read the book or he would know that what he is asserting simply not true. He is making a misleading comment and it ignores the complex reality of abuse cases as well as overestimates the value of the police in being able to help. While there is no question that there have been cases and there are still cases where rabbis have insisted that a child not be helped even when in danger - that is not what Rav Sternbuch said as can clearly be seen from what he wrote and what he approved in my book - as well as what he told me and permitted to be publicized in his name. He said that you are to decide whether to listen to the rabbi and whether his response endangers the welfare of a child. He clearly said you do not listen to a rabbi if you feel there is a possibility that he is giving you bad advice.
1) If it is clearly a immediate danger to the child and there is no time to speak to anyone - call the police. 2) If it is uncertain if there is abuse but if the child is in danger than he can only be protected by the police - than call the police. 3) If it is certain but you know that a complaint won't be filed and therefore the police won't do anything - then it is important to contact a rabbi who is experienced in these matters and consults with experienced therapists and community leaders and the police. 4) If you have a suspicion - i.e., you saw a man hugging children or being very friendly with them - then go to the experienced rabbi. If you are not satisfied with his response than ask another rabbi (the responsibility is not the rabbi's but yours). 5) If you have a child in your class that is withdrawn - but there is no complaint but it might be the result of abuse - then go to your experienced rabbi. You should also consult with a mental health worker who might advise what the next step is. 5) If there is mandatory reporting - then you obey that law and go to the police.
In sum - the rabbi is not a substitute for your good judgment but is a consultant to help bring clarity and objectivity as well as protecting the rights of others. If he tells you not to do anything and you think that might be a danger to the child - than go ask another rabbi. At no time are you to allow a child to be in danger (according to your evaluation) nor are you to violate mandatory reporting laws. The rabbi is there to represent the community, provide objectivity and prevent against mob rule - and protect others against false accusation. He is not a dictator that requires total submission - either in deed or thought. You are not to listen to him if you feel he is telling you to do something which is endangering a child or even possibly endangering a child.
Shmarya Rosenberg (http://profile.typepad.com/
What Rabbi Shternbuch actually says is that if there is "clear evidence" of child abuse, one should disregard any rabbi who instructed him not to go to police. But what about when there is evidence, but it isn't "clear" – meaning overwhelmingly certain – the person is guilty? Then you have to listen to the rabbi.
In other words, according to Rabbi Shternbuch, it is rabbis who should decide whether or not police should be called. And this is a big problem when rabbis have played key roles in so many coverups of sexual abuse.
Now why is it, David, that you don't mention this?
Posted by Shmarya Rosenberg to at 23 December 2010 03:14
===========================
On Thu, Dec 23, 2010 at 5:37 PM, Daniel Eidensohn <yadmoshe@gmail.com> wrote:
It is obvious that the commenter has not read the book or he would know that what he is asserting simply not true. He is making a misleading comment and it ignores the complex reality of abuse cases as well as overestimates the value of the police in being able to help. While there is no question that there have been cases and there are still cases where rabbis have insisted that a child not be helped even when in danger - that is not what Rav Sternbuch said as can clearly be seen from what he wrote and what he approved in my book - as well as what he told me and permitted to be publicized in his name. He said that you are to decide whether to listen to the rabbi and whether his response endangers the welfare of a child. He clearly said you do not listen to a rabbi if you feel there is a possibility that he is giving you bad advice.
1) If it is clearly a immediate danger to the child and there is no time to speak to anyone - call the police. 2) If it is uncertain if there is abuse but if the child is in danger than he can only be protected by the police - than call the police. 3) If it is certain but you know that a complaint won't be filed and therefore the police won't do anything - then it is important to contact a rabbi who is experienced in these matters and consults with experienced therapists and community leaders and the police. 4) If you have a suspicion - i.e., you saw a man hugging children or being very friendly with them - then go to the experienced rabbi. If you are not satisfied with his response than ask another rabbi (the responsibility is not the rabbi's but yours). 5) If you have a child in your class that is withdrawn - but there is no complaint but it might be the result of abuse - then go to your experienced rabbi. You should also consult with a mental health worker who might advise what the next step is. 5) If there is mandatory reporting - then you obey that law and go to the police.
In sum - the rabbi is not a substitute for your good judgment but is a consultant to help bring clarity and objectivity as well as protecting the rights of others. If he tells you not to do anything and you think that might be a danger to the child - than go ask another rabbi. At no time are you to allow a child to be in danger (according to your evaluation) nor are you to violate mandatory reporting laws. The rabbi is there to represent the community, provide objectivity and prevent against mob rule - and protect others against false accusation. He is not a dictator that requires total submission - either in deed or thought. You are not to listen to him if you feel he is telling you to do something which is endangering a child or even possibly endangering a child.