Stop all conversions?

JC.com Rabbi Yitzchak Schochet,

Tradition tells us that when the Israelites stood at Sinai and embraced the Torah, they were as converts. From that day till the present, the process of conversion entails a “Sinai moment”. By definition, just as the Israelites accepted upon themselves the obligation of mitzvot then, so too the modern-day convert must accept upon himself the same.

Over the past half a century the Jewish world has become mired in controversy over the definition of what that obligation entails. As the debate goes to the core of identifying who is a legitimate member of the Jewish faith, and as all Jewish people, without exceptions, are one entity, like one body with one heart and one soul, then the tragedy of this schism affects the totality of the Jewish people.[...]

Rav Sternbuch:Surviving the Darkness

65 Parsha 02-05-10

Consciousness in vegetative patients

NYTImes

He emerged from the car accident alive but alone, there and not there: a young man whose eyes opened yet whose brain seemed shut down. For five years he lay mute and immobile beneath a diagnosis — “vegetative state” — that all but ruled out the possibility of thought, much less recovery.

But in recent months at a clinic in Liège, Belgium, the patient, now 29, showed traces of brain activity in response to commands from doctors. Now, according to a new report, he has begun to communicate: in response to simple questions, like “Do you have any brothers?,” he showed distinct traces of activity on a brain imaging machine that represented either “yes” or “no.”[...]

R Bulka's observations on conversion crisis

CJnews

The Canadian Jewish News was right, and right on, in calling for unity (Jan. 14) in the face of the latest conversion crisis. Two articles on this matter also appeared, one by Rabbi Marc D. Angel in that same issue, and a followup rebuttal by Rabbi Reuven Tradburks on Jan. 21. In their disagreement, there was an obvious agreement that unity is vital. The question at hand is how best to achieve it.

I know both these distinguished rabbis and am singularly aware of their passionate commitment to the long-range welfare of our community – here, in Israel and everywhere else. So what I share with you herein is in no way to be construed as criticism of these rabbis. It’s more a personal reflection on the issue as it has developed and on the background of what once was.[...]

Tropper resigns as rosh yeshiva of Kol Yaakov

Five Towns Jewish Times

Late this morning Leib Tropper, the head of Yeshiva Kol Yaakov in Monsey resigned his position as Rosh Yeshiva of the institution. The new incoming Rosh Yeshiva is Rabbi Dovid Stefansky Shlita, a maggid shiur in the Yeshiva. Kol Yaakov is staffed by fine Talmidei Chachomim among whom are some quite distinguished Torah scholars.

Tropper indicated that he was resigning so that the Monsey-based Bais Din will not continue their investigations into allegations against him.[...]

Tropper scandal: Investigating beis din threatened

5 Towns Jewish Times

Members of the Monsey based Bais Din investigating the charges against Leib Tropper has been receiving a series of threatening phone calls from people. The threats have ranged from threats of utterly destroying the Rabbis to getting people to pray for the downfall and destruction of the Rabbis involved in the investigation. [...]

Is beis din obligated to convert non-Jews?

Restitution in sexual abuse cases

NYTIMES

When Amy was a little girl, her uncle made her famous in the worst way: as a star in the netherworld of child pornography. Photographs and videos known as “the Misty series” depicting her abuse have circulated on the Internet for more than 10 years, and often turn up in the collections of those arrested for possession of illegal images.

Now, with the help of an inventive lawyer, the young woman known as Amy — her real name has been withheld in court to prevent harassment — is fighting back.

Conversion - best beis din & Jerusalem seminary?

I just received this letter. Would appreciate help in providing him with answers.
================
Rabbi,

Your blogs often discuss issues concerning conversions. But mostly all criticism.  Who in Jerusalem and who in New  York would you recommend an interested guir candidate, daughter of a Jewish father and goy mother to speak with and  learn from?  What beis din in New York City and Jerusalem is ideal in your estimation?  Is the RCA preferable over EJF? What seminary in Jerusalem is best for a md-20s girl giur candidate to learn at in your estimation?

 I could really use your advice.

Gedolim & Placebos: Danger of destroying false expectations

While this article deals with the significance of the placebo effect on depression - it is equally valid concerning revealing the truth in other areas. If a person is happy and functioning well - should you provide him with information that some of his foundation beliefs are simply not true? For example that investments that return 30% interest are probably ponzi schemes or that all rabbis will protect your children from being harmed or that rabbis don't give into lust and greed or that gedolim are infallible or that if you think you have bitachon - the physical world  never matters? These are very real questions as is clear that all people have fundamental beliefs about reality which are not true. In other words does the requirement of "not standing idly by the blood of your brother" include protecting their illusions or to pop them?

Newsweek

Although the year is young, it has already brought my first moral dilemma. In early January a friend mentioned that his New Year's resolution was to beat his chronic depression once and for all. Over the years he had tried a medicine chest's worth of antidepressants, but none had really helped in any enduring way, and when the side effects became so unpleasant that he stopped taking them, the withdrawal symptoms (cramps, dizziness, headaches) were torture. Did I know of any research that might help him decide whether a new antidepressant his doctor recommended might finally lift his chronic darkness at noon?

The moral dilemma was this: oh, yes, I knew of 20-plus years of research on antidepressants, from the old tricyclics to the newer selective serotonin reuptake inhibitors (SSRIs) that target serotonin (Zoloft, Paxil, and the granddaddy of them all, Prozac, as well as their generic descendants) to even newer ones that also target norepinephrine (Effexor, Wellbutrin). The research had shown that antidepressants help about three quarters of people with depression who take them, a consistent finding that serves as the basis for the oft-repeated mantra "There is no question that the safety and efficacy of antidepressants rest on solid scientific evidence," as psychiatry professor Richard Friedman of Weill Cornell Medical College recently wrote in The New York Times. But ever since a seminal study in 1998, whose findings were reinforced by landmark research in The Journal of the American Medical Association last month, that evidence has come with a big asterisk. Yes, the drugs are effective, in that they lift depression in most patients. But that benefit is hardly more than what patients get when they, unknowingly and as part of a study, take a dummy pill—a placebo. As more and more scientists who study depression and the drugs that treat it are concluding, that suggests that antidepressants are basically expensive Tic Tacs.[,,,]
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World of the Ger VIII - saying they are baalei teshuva

I was recently told by a baal teshuva who is married to a giyorus that he was advised to tell shadchanim that his wife is a baalas teshuva and not mention that she is a giyorus. He said that he had been given this advice by a number of rabbis. Is this deception? Why should it be permitted? What happens when someone finds out the truth?

Rav Eliashiv: Calling the police for theft

Rav Eliashiv(Divrei Sinai page 45-46): Question: On a number of occasions money has been stolen from the local religious affairs office. It appears that the thief is one of the employees. However we don’t have the means of bringing about a confession. The question is whether it is permitted to turn to the police who after investigation - if they are successful in getting a confession - will bring the person to judgment in a secular court. The consequences of this would be very serious since we suspect someone who has a large family and in addition since he is someone who is involved in religious work it will result in chilul hashem (desecration of G‑d’s name), Heaven forbid! On the other hand, public money is missing and who knows what else.

Answer: See Panim Me’eros (2:155) concerning our issue in which someone found an open chest from which much was stolen. There is reasonable circumstantial evidence that one of the workers was the thief. He was asked whether it was permissible to inform the secular authorities and that this will lead to him to confess … However at the end the Panim Me’eros concludes, “It is improper to turn a Jew over to secular authorities as our Sages say they will treat him like a trapped animal and there is concern that if he confesses they will kill him.”  From here it is clear that this ruling is not applicable in our times. Therefore it is permitted to turn to the police. However since you raise the concern that this will lead to a chilul hashem, I can’t render an opinion concerning this since I don’t know how to evaluate it and therefore the matter must be determined by your evaluation.

Fish oil might prevent schizophrenia

ABC NEWS

A new study suggests that fish oil could be the key to a safe and effective form of treatment for young people with schizophrenia.

For young people at risk of developing the mental illness, early treatment is generally seen as the best way to avoid full-blown psychosis down the track.

Only Chief Rabbi has power to nullifying conversions?

YNET

Chief Rabbi of Israel Shlomo Amar signed over the weekend new measures stipulating that rabbinical courts will no longer deliberate misgivings regarding the validity of conversions, and instead will transfer such files to a special panel chosen by the rabbi himself, Ynet learned.
 
As part of his role as chief rabbi, Rabbi Amar serves as president of the Great Rabbinical Court and as the supreme rabbinical authority on the State conversion layout.