I recently had an exchange of a emails with Atara Levine - a staunch supporter of Gital - who doesn't think very much of my postings or me and stated that I was headed for a hot place in the next world. When I suggested that she write a guest post, "that explains
Gital's strategy and perhaps give some inside information as to
how the gedolim you cited support Gital's pronouncements and
actions." she sent me the following.
I agree with her that the basis of the present chilul hashem started when these major rabbinical figures signed this Kol Koreh which has no basis in Shulchan Aruch or poskim.
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sure thing my friend. please post this guest post. it includes e/th.
The laws regarding Avrohom Meir are detailed in Shulchan Aruch (Jewish Code of Law). He is to be dealt with like someone who is in Niddui. No one may come within four amos of him; no one may eat or drink together with him; he cannot be part of a zimun nor may he count towards a minyan, etc.
We turn to the administration of the Yeshiva of Staten Island, where he studies, to protest against him and to remove him from the Kollel.
We also turn to Artscroll (where his father and uncle who support him work) to protest against his family and to remove them from their positions, for it is not fitting that Torah should be transmitted through them.
We have been asked by the family of the Agunah, and by those who wish to save her from the chains of her detention, what is permissible according to the Torah. Is it permissible to protest against him and to gather in public protest and is it permissible to make it known publicly and in the newspapers?
We state that, according to the Torah, it is permissible and it is a mitzvah to protest against him, to gather publicly in front of his house and in other places, and to make the matter known publicly and in the newspapers in order to save an oppressed woman from her oppressor and an Agunah from being chained.
There is an obligation upon anyone who is able to do so, to influence Avrohom Meir that he should listen to Bais Din and that he should give a Get.
We affix our signatures on the 22nd day of Shevat, 5773
Rabbi Yaakov Perlow
Rabbi Shmuel Kamenetsky
Rabbi Aharon Moshe Schechter (in great and deep pain due to the Chillul Hashem which has brought us
to take this step)
Rabbi Aharon Feldman
Rabbi Simcha Bunim Ehrenfeld
Rabbi Nota Tzvi Greenblatt
Rabbi Tzvi Schechter
Rabbi Moshe Heineman (I agree with all of the above until he comes to Bais Din)
Rabbi Elya Dov Wachtfogel
Rabbi Yaakov Hopfer
Regarding the matter of Avrohom Meir Weiss, son of Yosaif Asher Weiss: He went to court and refused to come to Bais Din. A Siruv has been issued against him by Bais Din Mechon L’hoyroa. And, for more than three years he has been withholding a Get from his wife.
The laws regarding Avrohom Meir are detailed in Shulchan Aruch (Jewish Code of Law). He is to be dealt with like someone who is in Niddui. No one may come within four amos of him; no one may eat or drink together with him; he cannot be part of a zimun nor may he count towards a minyan, etc.
We turn to the administration of the Yeshiva of Staten Island, where he studies, to protest against him and to remove him from the Kollel.
We also turn to Artscroll (where his father and uncle who support him work) to protest against his family and to remove them from their positions, for it is not fitting that Torah should be transmitted through them.
We have been asked by the family of the Agunah, and by those who wish to save her from the chains of her detention, what is permissible according to the Torah. Is it permissible to protest against him and to gather in public protest and is it permissible to make it known publicly and in the newspapers?
We state that, according to the Torah, it is permissible and it is a mitzvah to protest against him, to gather publicly in front of his house and in other places, and to make the matter known publicly and in the newspapers in order to save an oppressed woman from her oppressor and an Agunah from being chained.
There is an obligation upon anyone who is able to do so, to influence Avrohom Meir that he should listen to Bais Din and that he should give a Get.
We affix our signatures on the 22nd day of Shevat, 5773
Rabbi Yaakov Perlow
Rabbi Shmuel Kamenetsky
Rabbi Aharon Moshe Schechter (in great and deep pain due to the Chillul Hashem which has brought us
to take this step)
Rabbi Aharon Feldman
Rabbi Simcha Bunim Ehrenfeld
Rabbi Nota Tzvi Greenblatt
Rabbi Tzvi Schechter
Rabbi Moshe Heineman (I agree with all of the above until he comes to Bais Din)
Rabbi Elya Dov Wachtfogel
Rabbi Yaakov Hopfer