Is Yosef Kolko supported by Rav Simcha Bunim Cohen?

The new appeal ad for Yosef Kolko contains two changes from the previous appeal ad

- 1) A citation from the Rambam and 2) the use of Rav Simcha Bunim's shul as a conduit for donations. The Rambam (Hilchos Rotzeach1: 14-16) is not obviously not applicable because it applies to a victim not the perpetrator! However the involvement of Cong. Ateres Yeshaya is  disturbing.

For background information see Jewish Week Hella Winston- Parallel Justice System

Clergy fight change to statute of limitations

NYTimes   While the first criminal trial of a Roman Catholic church official accused of covering up child sexual abuse has drawn national attention to Philadelphia, the church has been quietly engaged in equally consequential battles over abuse, not in courtrooms but in state legislatures around the country.

The fights concern proposals to loosen statutes of limitations, which impose deadlines on when victims can bring civil suits or prosecutors can press charges. These time limits, set state by state, have held down the number of criminal prosecutions and civil lawsuits against all kinds of people accused of child abuse — not just clergy members, but also teachers, youth counselors and family members accused of incest.

Victims and their advocates in New Jersey, Pennsylvania, Massachusetts and New York are pushing legislators to lengthen the limits or abolish them altogether, and to open temporary “windows” during which victims can file lawsuits no matter how long after the alleged abuse occurred.

The Catholic Church has successfully beaten back such proposals in many states, arguing that it is difficult to get reliable evidence when decades have passed and that the changes seem more aimed at bankrupting the church than easing the pain of victims.

Rav Steinman ends bullying of Yated Ne'eman

The reign of bullying by the Hebrew Yated Ne'eman comes to an end as Rav Steinman took control by having R' Shimmy Glick buy the newspaper and fire the staff.

kikarhashabat

במשך עשרות שנים, הצליח עיתון אחד, מגזרי, להלך אימים על רבותיו, ולא רק: מישהו מכיר רב, ראש-ישיבה, או אדמו"ר מפורסם שלא חטף אי-פעם "עקיצה" מהיומון "יתד נאמן"? האם למישהו השם "יתד נאמן" משדר משהו חיובי בכלל?  

עורכי העיתון החצופים הצליחו פעם אחר פעם, בשחצנות שאין לה אח ורע בעולם החרדי, ללעוג לרבותיהם, לרבנים מפורסמים ולאדמו"רים שכל חייהם הוקדשו לפעילות חסד וקדושה ברחבי הארץ והעולם

אלה שיחקו בתוארים של רבנים, השפילו ורוממו, והכל על-פי מצב הרוח באותו הבוקר.

לפני כשבועיים, בצעד היסטורי, הצליח מרן ראש-הישיבה הגראי"ל שטיינמן להחזיר את המושכות לגדולי ישראל. ההמשך היה אמש, כפי שדווח בהרחבה ב'כיכר השבת': גורמים שונים, מההנהלה הישנה של העיתון, ניסו בכל דרך למנוע את פרסום המכתב של מרן הגר"ח קנייבסקי

[...]

נסיים בציטוט ממכתבו של הרב קנייבסקי, המתפרסם היום ב"יתד": "והנה חובה לכל לציית לכל מוצא פיו של מרן שליט"א והזהרו בגחלתן, ובזה מקיימים מ"ע ועשית ככל אשר יורוך, וכל העוזרים והמסייעים בהנהלת העיתון החדשה בראשות הר"ר שמעון גליק שליט"א יתברכו בכל טוב סלה. חיים קניבסקי"..

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אהרל'ה יקטר רושף אש: אתרא קדישא - טרוריסטים

kikarhashabat

אהרל'ה יקטר, איש הועד למניעת חילול קברים ויריבם המר של אנשי אתרא קדישא, הואשם השבוע בחילול שבת לאחר שהתראיין לתחקיר ששודר בערוץ 2, בליל שבת.

כעת, הוא משיב מלחמה שערה. בראיון לתוכנית טוקר FM ברדיו גלי ישראל עם מנחם טוקר, תוקף יקטר: "אתרא קדישא חופרים קברים. הם עושים הפגנה ביפו, מביאים את גדולי ישראל ובאותו זמן - 500 מטרים משם חופרים יותר קברים. הם עושים טרור לכולם, הם עושים חילול השם, זורקים אבנים בשבת ויש שם כלי תקשורת שמצלמים אותם.

"הם חופרים קברים, עושים את כל העברות שבתורה. אני לא מדבר על כספים שהם חייבים לאנשים ולא משלמים".

Bar Ilan conference on Orthodox wife abuse

YNET אלימות במשפחה היא מכת מדינה שאינה מבחינה בין מגזרים ואוכלוסיות, אך בכל זאת, עד לאחרונה לא בוצע מעולם מחקר על שכיחות התופעה במגזר החרדי. בכך נותר הבית החרדי סגור ומסוגר, גם אם מאחורי הדלת התרחשו מחזות מסמרי שיער

YNet English   Domestic violence is a national epidemic that does not differentiate between sectors of the population, and yet, until recently no study has been conducted to examine the frequency of the phenomenon within the haredi sector.

Dr. Mally Schori-Biton, a criminologist and couples' therapist from Ariel University Center conducted a pioneer research that aimed to distinguish the phenomenon's unique characteristics within the religious and haredi sectors, while addressing a subject that was considered taboo for many years – violence against women.

The research will be presented during a conference in Bar Ilan University on June 20, which will host the top therapists in the haredi sector. 

The dangers of new technology e.g., the Printing Press

The Atlantic   Near the end of the conference, Rabbi Jacob Schacter of Yeshiva University -- who had taught many of the men in the room and was affectionately called "Rebbe" -- led a session offering some Jewish reflections on the age of the internet. Though the men gathered for this conference were modern Orthodox, not the Haredim whom the media usually call "ultra-Orthodox," I immediately thought of the recent ultra-Orthodox rally in New York that focused on the dangers of the Internet. But Rabbi Schacter pursued these issues in a surprising and, to me, enlightening way. 

Professor Fishbane and I had prepared some brief handouts to guide the participants in our sessions, but Rabbi Schacter had a rather more ambitious plan. After recommending Clay Shirky's recent books Here Comes Everybody and Cognitive Surplus -- he was speaking my language then -- he plopped before each of us a three-ring binder filled with photocopies of passages from a wide variety of rabbinical texts, most of them dealing with the proper preparation of a divorce decree, known as a get. (Anyone who has seen the movie A Serious Man will be familiar with the complexities of the get.) 

This seemed a strange way to proceed, but I soon saw the sense of it, because traditionally a get had to be written by a sofer (scribe) according to a very strict protocol -- and with the rise of the printing press in the sixteenth century, debates ensued among rabbis about whether a printed get could ever be legitimate. This led in turn to a fascinatingly complex debate, chiefly focused on the Taz, a name that refers both to a book (the Turel Zahav) and its author (David HaLevi Segal, a seventeenth-century Polish rabbi). The Taz is itself a commentary on the Shulchan Aruch, written a century earlier in Safed by Rabbi Yosef Karo.

Killing child molesters - is it legal?

Time  Consider it a warning to those who would stoop to sexually abuse children: on Saturday, a Texas father who allegedly discovered a man sexually assaulting his 4-year-old daughter hit him so hard that he killed him.

And few seemed to care. “Dad’s a hero in my book,” was one of more than 5,400 comments on CNN. “No jury in this country will convict the father,” read another.

The incident took place in Lavaca County, Texas, west of Houston, where the girl’s family had invited people over, including the man who was killed. Neither man has been identified, but Lavaca County Sheriff Micah Harmon told CNN that they were casual acquaintances. The preschooler stayed inside her house while relatives were outside tending to the horses; when her father came back, he found the man attacking his daughter and cut short the assault by punching him in the head multiple times.

Must teach until students understand reasons

Shulchan Aruch(Y. D. 246:10): If a when a teacher gives a lessen and the students don't understand he should not get angry at them. Instead he should patiently teach over and over against until they understand the depth of the matter. On the other hand a student should not say that he understands when he doesn't.  Instead he should continue asking questions until he understands it. And if the teacher gets angry with him he should reply, "This is Torah and I have to learn it but my mental abilities are limited."

Eiruvin(54b):Rabbi Akiva asked, How do we know that a teacher is obligated to keep teaching his student until he has mastered the subject? We learn it from the verse (Devarim 31:19), And you shall teach it to the children of Israel.And how do we know that it must be taught until the students are totally fluent in the material? Because that verse says, “Put it in their mouths.” And how we know that the teacher needs to explain the reasons to the students [and not just teach it didacticly – Rashi]? Because the verse (Shemos 21:1) says, Now these are the laws which You have put before them.

Eiruvin (54b): R. Pereda had a pupil whom he taught his lesson four hundred times before the latter could master it. On a certain day having been requested to attend to a religious matter he taught him as usual but the pupil could not master the subject. ‘What’, the Master asked: ‘is the matter to-day?’ — ‘From the moment’, the other replied. ‘the Master was told that there was a religious matter to be attended to I could not concentrate my thoughts, for at every moment I imagined, now the Master will get up or now the Master will get up’. ‘Give me your attention’, the Master said, ‘and I will teach you again’, and so he taught him another four hundred times. A bath kol issued forth asking him, ‘Do you prefer that four hundred years shall be added to your life or that you and your generation shall be privileged to have a share in the world to come?’ — ‘That’, he replied. ‘I and my generation shall be privileged to have a share in the world to come’. ‘Give him both’, said the Holy One, blessed be He.

Reality Check:Self-Esteem vs "You're not special"

Eliyahu will poskin - not Moshe - because he never died

Dr. Marc Shapiro in the recent Seforim Blog wrote:

I recently found a very interesting comment by R. Levi Yitzhak of Berdichev, Kedushat Levi ha-Shalem (Jerusalem, 1958), Likutim, pp. 316-317. He asks why we say תשבי יתרץ קושיות ואבעיות, that in Messianic days Elijah will answer all problems. Since Moses will be resurrected, and he is the giver of the Torah, why don’t we say that he will provide the answers? R. Levi Yitzhak explains that only one who is living in this world knows what the situation is and how the halakhah should be decided. This is not the case with one who is dead and has lost his worldly connection. This explains why Elijah will provide all the answers, as he never died and was always part of the world. Therefore, unlike Moses, Elijah is the one qualified to decide matters affecting us. The lesson here is obvious, especially for those who think that every issue must be decided in Israel by authorities who really have really no conception of how American Jews live.

I found this same idea in the Beis Elokim of the Mabit who predated the Kedushas Levi

בית אלקים (שער היסודות - פרק ששים): והחכמים שימצאו באותו הדור ילמדו חכמת התורה לאותם שנקברו זה כמה שנים, וגם ימצאו ספרי התורה ונביאים וכתובים אשר יהיו באותו הזמן ומהם ילמדו תורה שבכתב ותורה שבעל פה, כפי מה שהוא רמוז בה כפי שלמדו החכמים שבדור ההוא, ואליהו ז"ל ימצא בפרסום בזמן ההוא אשר הוא "תשבי "יתרץ "קושיות "והויות, והוא ישיב לב אבות על בנים ולב בנים על אבותם בכל הדברים ובפרט בקבלת התורה ובכל העניינים שהיו נסתרים בעוה"ז הכל יתגלה על ידי אליהו הנביא, כי שאר הנביאים והשופטים והחכמים אשר היו בדורות העוברים וגם האבות והשבטים וממשה רבינו ע"ה עד ימי התחייה כשיחיו, לא ידעו מענייני העוה"ז ממה שקרה אחרי מותם, כי היו בג"ע התחתון והעליון מובדלים מענייני העוה"ז הגשמי, אבל אליהו ז"ל אשר חיה מימות משה רבינו עד ימי יהורם ידע כל מה שהיה בימיו, ואחר הסתלקותו בגוף ונפש נזדכך גופו כאחד מן הגרמים השמימיים או יותר, והכינו האל יתברך להמצא בעת צרת ישראל להצילם על ידו ובזכותו בכל הדורות אשר הם צריכים לו, ומתגלה ג"כ לחכמי ישראל לגלות להם סודות התורה כפי הכנת כל דור ודור, מלבד מה שמקובל אצלנו היותו מצוי נ(מצות ברית מילה אשר קנא עליה ואנחנו מכינים בפועל כסא לכבודו:

Florida's Mandated reporting law - $1 million fine

VIN Editorial    It is that common theme, again, that is once again in the news - the abuse of young people where someone in authority is protecting the abuser or molester. The names and players change but the theme remains constant.  And, unfortunately, there does not seem to be an adequate solution.

After the Baruch Lanner case many thinkers in our community had thought that the times of covering up were over.  A few years elapsed.  Then came the accusations against Kolko and people once again thought that a fundamental change had happened. It didn’t. We went back to the same routine.  And many more innocents were victimized.  Newspapers and bloggers picked up the cry for protection of the innocents and the abused, but by and large, our leadership did not make the fundamental changes that were necessary for complete safety in schools. 

Last week, Brooklyn District Attorney Charles Hynes issued a call to push for a law that would make Rabbis into mandated reporters.  The call was not met with welcoming arms.  A subtle rift was detected by some between the Brooklyn DA and some of the Rabbinic leaders who had formerly worked together. 

There is one thing that will work, though, and it is perhaps time that we do it.Florida Governor Rick Scott has recently signed a bill, SB 1816 , into law that we must adopt here in our fine state of New York, as well. Institutions must put the well-being of children before their own reputations.  Florda’s SB 1816 provides the toughest child abuse reporting law in the country and gives the law some teeth too.

In essence, institutions that do not report allegations of child abuse will face huge fines – fines to the tune of $1,000,000.  That’s right, one million dollars.  New York State must also pass such a law. 

If New York State passes such a law, no institution will question their obligation to report.  The law also draws no distinction between mandated reporters or not.  Any school or institution that suppresses or quashes a report will face the fine.[...]