Saturday, February 20, 2021

Covid why frum people ignore halacha to daven and have weddings and funerals and keep schools open

 Rav Shlomo Wolbe(Alei Shur 2:4): On the narrow path to Truth in serving G‑d there is a major impediment which is called “frumkeit” (religiosity) – a term which has no clear and exact translation. “Frumkeit” is the natural urge and instinct to become attached to the Creator. This instinct is also found amongst animals. King Dovid said, “The lion cubs roar for their prey and ask G‑d for their food” (Tehilim 104:21). “He gives to the beast his food and to the young crows who call to Him” (Tehilim 247:9). There is no necessity that these verses should be viewed as mere metaphors. Animals have an instinctive feeling that there is someone who is concerned that they have food and this is the same instinct that works in man – but obviously at a higher level. This natural frumkeit helps us in serving G‑d. Without this natural assistance, serving G‑d would be extremely difficult.  However this frumkeit, as in all instinctive urges that occur in man, is inherently self-centered. Therefore frumkeit pushes man to do only that which is good for himself. Activities between people and altruistic actions are not produced by frumkeit. One who bases his service of G‑d entirely on frumkeit remains self‑centered.[...] With this we come here to the essence of the issue of frumkeit. The opposite of frumkeit is self-abnegation and humility. Frumkeit is an egoistic drive like all other instinctive drives. Therefore there is not the slightest aspect of humility and subservience and consequently there is also not true closeness to G‑d. That is because it is obvious that the Divine Presence does not rest with the self-centered ego. In fact the opposite is true. Only by self-abnegation does a person get progressively farther from egoism and in that manner he becomes a pure vessel for G‑d to cause His Divine Presence to be with him….

2 comments :

  1. "Frumkeit is an egoistic drive like all other
    instinctive drives. Therefore there is not the slightest aspect of humility and
    subservience and consequently there is also not true closeness to G‑d."


    How far can he go with this argument? What is the difference between frumkeit and observance?
    Halacha can change, or rather circumstances change and in response to that we need to change our practice- for example, breaking shabbat to in case of serious illness - doing that can be be very difficult if one is not balanced and able to break habit and mindset.

    ReplyDelete
  2. https://darchenoam.org/rabbi-karlinskys-article-can-chumros-be-bad-for-your-neshamah/

    ReplyDelete

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