Earthquake - Divine response to criticism of the silence of rabbis in Tropper scandal?!

A curious example of apologetics -The Earth Trembles - recently appeared in Cross-Currents. It was written by the director of public affairs for Agudath Israel of America - normally the epitome of cogent prose. He did slip once before by claiming that the swindler  Berny Madoff  was somehow superior to the "Hero of the Hudson" - for which he apologized.  What follows is the relevant excerpt. It is the only response of the American Chareidi establishment - that I am aware of - to the Tropper scandal.  Read his article Tidal Waves on page 5 of the Jewish Observer for a more appropriate essay.
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From a truly Jewish perspective, though, there is more that we must do in the wake of a disaster as terrible as the recent one in Haiti. We must introspect, and make changes in our behavior. The 2004 tsunami in Asia occurred during the same period of the  Jewish year’s Torah-reading cycle as the recent Haitian disaster, a  period known as “Shovavim Tat,” an acrostic of the initials of the weeks’ Torah portions. It is a time considered particularly ripe for repentance. After that cataclysm, a revered contemporary Jewish sage in Israel, Rabbi Aharon Leib Steinman, pointed out that the revered Gaon of Vilna identified a particularly powerful merit at this time of year in “guarding one’s speech” – avoiding the expression of ill will, slander and the like. That, Rabbi Steinman added, is a merit especially urgent “in these days, when the evil inclination puts all its energies into entrapping people in this sin… [when] it is almost impossible to find someone who hasn’t fallen into the ‘mud’.”

No prophet or wise man, only eyes and ears, are necessary to recognize that the Jewish world today is rife with “evil speech” – speaking and writing ill of others (whether the words are true, false or – so often the case – some toxic mixture of the two), and with the hatred that breeds such sins. Jewish media are filled with accusations and “scoops”; they compete gleefully to find the vilest examples of crimes to report, to do the most attention-grabbing job of reporting them, and to be the first to do so. The very week of the recent catastrophe in Haiti, a national Jewish newspaper published a comic strip featuring grotesque depictions of religious Jews and aimed at disparaging Jewish outreach to other Jews.

And another Jewish newspaper ran an editorial placing the alleged ugly sins of an individual at the feet of Jewish rabbinic leaders, simply because the presumed sinner, before he was exposed, had arranged for several respected rabbis to deliver lectures and had encouraged people to make donations to their institutions. Having thus “established” guilt by that association, the editorialist demanded that every Orthodox organization and rabbinic leader publicly condemn the alleged sinner or be smeared themselves with sin. Then he mocked rabbinic authorities as a group for, instead of issuing condemnations of sinners, rendering decisions on social and halachic matters, as if that were not precisely what rabbis are for. Those are examples of anti- Orthodox invective. But ill will and its expression, tragically, know no communal bounds – in fact, the offensive comic strip seized upon intemperate statements made by Orthodox Jews about others.

Jews can take positions. Indeed we are charged with standing up for Jewish principles. But personalizing disagreements or slandering individuals is – or should be – beyond the pale.
© 2010 AM ECHAD RESOURCES
[Rabbi Shafran is director of public affairs for Agudath Israel of America.]