Religion and Sex in Israel: Street Clashes Over Defining a Jewish State

Time

Israel seems to be at war with itself. For two weeks the Hebrew media have been dominated by street clashes between Jews arguing viciously over such matters as sleeve length and bus seating, which in the Israel of the moment are markers for the kind of country people want: Religious, or secular, or what balance of the two? It’s a conflict that goes back at least to the founding of Israel six decades ago, and grows more and more potent with the dramatic population growth of the most piously observant.

The latest flashpoint speaks volumes about the state of the nation: An eight-year-old girl stopped going to school after neighborhood men spat on her and called her a prostitute because even in long sleeves and a skirt her dress was deemed “immodest.” The men were extremist members of the ultra-Orthodox, the fastest-growing segment of Israel’s Jewish population. Known in Hebrew as Haredim, which roughly translates as God-fearing, ultra-Orthodox men are easily recognized by their signature black clothes and headgear (either wide-brimmed black felt or brimless beaver skin) their side locks and their agitation at being seated near women. [...]

Open letter to Yossi Sarid by Rabbi Yair Hoffman

http://www.vosizneias.com/97948/2012/01/02/new-york-an-open-letter-to-yossi-sarid-by-rabbi-yair-hoffman

Dear Yossi Sarid, The horror that the overwhelming majority of Chareidi
Jews are feeling at the actions of the extremists is certainly deep. The
sickening demonstration of "cousins" of ours in holocaust garb is just
another illustration of how out of touch these Meah Shearim extremists
are with true Torah sensibilities. The Beit Shemesh extremists...

It is time to reclaim our inheritance from the extremists

Guest post by Sarah Yehudit Schneider

A Teaching based on R. Tsadok HaKohen

Tsidkat HaTsadik #231

R. Yanai was journeying on the road when a man approached him and, with great enthusiasm, invited R. Yannai to his home for a meal. R. Yannai accepted the invitation.  In the course of the meal R. Yannai probed the man’s literacy.  Was there knowledge of Talmud?  No. Medresh? No. Mishna? No. Scripture? No. As the meal concluded R. Yannai asked his host to recite the Grace after Meals for them.  The man declined and deferred to R. Yannai. R. Yannai then asked the man if he could repeat the words that R. Yannai would speak.  The man said he could and would. R. Yannai then (rudely) spoke the following sentence for him to repeat: “A dog has eaten of Yannai’s bread.”

The man grabbed R. Yannai by his collar and accused R. Yannai of theft: “You have stolen my inheritance, and are withholding it from me.” R. Yannai was shocked: “What inheritance is that,” he responded.  The man answered that he had once passed by a school where children were memorizing scripture and the verse they were reciting was: “Moshe conveyed the Torah to us—an inheritance to the congregation of Yaakov.”   The man challenged R. Yannai: “It does not say ‘congregation of Yannai’ but ‘congregation of Yaakov.’”

R. Yannai asked the man: “What earned you the merit of sharing a meal with me?” The man answered: “Never in my life have I repeated lashon hara, and never have I ever seen people quarrelling without making peace between them.”[Vayikra Rabba 9:3]

And so it is time to reclaim our inheritance from the extremists who are stealing it from us, distorting it beyond recognition, and using it as a club.  Who are unilaterally decreeing that whole branches of our rich, complex, and paradoxical tradition are no longer daas Torah. We need to speak up and repossess our inheritance from the zealots like the man in this story. “You are stealing our inheritance.  It is ours as much as yours…and WE are the (no longer silent) majority. It is ‘the inheritance of the entire congregation of Yaakov…NOT the congregation of zealots.’”

R. Tsadok uses this teaching to show how every Jew is a gadol in some area of Torah and an ignoramous in others. R. Yannai was a gadol in Talmud and an ignoramous is derekh eretz. His host, the opposite.

We cannot wait for leaders to speak up. We don’t have those kinds of leaders today. The people themselves have to take the lead, claim their truth, and speak it to the world. We cannot allow our precious inheritance to be hijacked and publicly degraded.

Thank you R. Eidensohn and R. Adlerstein for starting the process and providing the forum.

 
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New York Hasidic Women Want Separate EMT Unit

NPR

If you live in New York City, you will often see the Orthodox Jewish ambulance service known as Hatzolah on the street. Hatzolah has some 1,200 volunteers — all men — in New York City and is known for its quick response time.

Now, a group of Hasidic female EMTs wants to create a women's division within Hatzolah, to help deliver babies in emergencies.

Deeply religious Hasidic men and women do not touch each other, unless they are immediate family. They don't shake hands. They don't sit next to each other on buses or at weddings. But when it comes to emergency births, the babies are often are delivered by male volunteers with Hatzolah. [...]

Rav Eliashiv bans Mishpacha Magazine

bhol

"בל ייכנס לבתי היראים" • הגרי"ש אלישיב נגד 'משפחה' לראשונה: מכתב חריף, חתום בכתב ידו של הגרי"ש, פורסם ב'יתד נאמן' ו'המבשר' - נגד 'משפחה' • אוסר לסייע ל'משפחה', ומאשימו בסילוף 'השקפת התורה' • ולמה פורסם המכתב? 

Necessary Chareidi response to the chilul HaShem of the fanatics

Cross-currents by Rabbi Yitzchok Adlerstein

The Charedi Spring may have finally arrived. Eight year old Naama Margolese may do for Israel what a Tunisian street vendor did for the Arab world. The wave of revulsion for the behavior of the extremists, if sustained and channeled into focused police work, may release the Israeli public – both secular and charedi – from the tyranny of fanatics whose thuggery and primitivism ran unchecked in Meah Shearim for years.

The price we pay for it is a massive chilul Hashem, as hundreds of millions of people equate Torah with Taliban. The only partial antidote is for the genuine Orthodox world to do what Muslims do not do to their extremists. We must condemn with passion, conviction and without qualification. 

As the numbers of Meah Shearim-grown extremists increased, they sought space in other communities. (It was not only a matter of space. They were repudiated by many in their own neighborhood, including the Edah Charedis, which was still unable to rein them in.) Large numbers settled upon the Beit Shemesh area. Their growing enclave in RBS-Bet gradually spread out, to the point that they found themselves in close proximity to existing neighborhoods of dati Leumi and conventional charedim. Ongoing clashes came to a head with the opening of a frum girls’ school on land the extremists coveted in the dati Leumi neighborhood of Scheinfeld. While the dispute has been going on for months, and while violently imposing their requirements on local businesses has taken place for years, the issue exploded upon the national and international scene through a clip from Israel’s Channel Two that has gone viral. Listening to an Anglo girl dressed in long sleeves and a skirt speak about her fears in simply crossing the street and having to run a gauntlet of taunts, curses, and spittle from bearded adults has turned out to be the impetus to galvanize a country – including many charedim – into taking action. Contrasting her angelic demeanor with the ugly rhetoric of one of the tormentors who is particularly honest about their objectives to take over the entire contributed to the mood of resistance.

Orthodox Rabbinic Group Won’t Take Position On Reparative Therapy For Gays

Jewish Week

The Rabbinical Council of America said it will not take a position on so-called reparative therapy for gays.

In a statement released Monday, the RCA, the main umbrella group of centrist Orthodox rabbis, said it will neither “endorse nor reject any therapy or method that is intended to assist those ... struggling with same-sex attraction.” It further affirms that any therapy should be performed only by licensed practitioners.

RCA President Rabbi Schmuel Goldin told JTA that the statement did not represent a shift in the group's position.