Rav Sternbuch: Torah & Matters of State

Letter of Chizuk for the "Eternal Jewish Family"

To Mr. Menachem Yitzchack Kaplan,

We have heard of your good works that you do, which we hope that you continue in the future.

May you merit that only good should come from your deeds, like every baal chesed strives to do.

28 of Kislev 5769

Yosef Shalom Elyashiv   Aharon Leib Shtainman   
Michl Yehuda Lefkovitz
Chayim Kanievsky   Yitzchok Shainer

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Mekubal wrote:
Photoshop is so grand.

What you have is a handwritten original note which says just this

בס"ד
לכ' מר מנחם יצחק קפלן נ"י


שמענו על הפעולות הטובות שנעשו על ידך, יישר כחך על כל הנ"ל, ונקוה שכן תמשיך להוסיף כהנה.
ויהי רצון שתזכה שאך טות וחסד יצא על ידך כחפץ לב דורשי חסד.

כ"ח כסלו תש''ע לפ''ק

Then under that orginial note you have photoshopped in the block text Hebrew, which claims it was to the EJF, but in reality it was only to Tom Kaplan, who wrote many a check from his Foundation to various Yeshivot and such.

This is a pure deception. A note to Tom Kaplan encouraging him to continue giving to worthy Jewish causes is not a letter of Chizuk to EJF.

EJF press release: " THE TRUTH ABOUT EJF"

EJF Updates    [Hat Tip: Joel Katz.]
Press Releases
12/24/2009

Recent press coverage of an unfortunate development within the Eternal Jewish Family (EJF) has included inaccurate information about the organization. The following is a review of some of the falsehoods that have appeared in news reports and blogs about EJF:

False Statement: EJF has been paralyzed by the current situation.

Truth: EJF continues its full slate of programs throughout the world, under its rabbinic leadership. Its offices in the USA, Europe, and Israel are fully functioning.

False Statement: There has been no change in EJF.

Truth: EJF is in the process of restructuring its rabbinic leadership, including its rabbinic board. Rabbi Chaim Blum, rabbinic liason and Interim Director, is spearheading the effort to reach out to the many gedolei yisroel who support its mission.

False Statement: EJF conversions are now very much in question

Truth: There is no such concept as an "EJF conversion." It simply does not exist. EJF is not a bais din and has never and will never perform conversions. Conversion applicants who seek EJF support and guidance, and whose sincerity is verified by a reliable sponsoring rabbi, are always referred to separate, independent batei din.

False Statement: EJF is one-dimensional organization focused solely on conversion.

Truth: EJF is involved in a broad kiruv program to head off intermarriage before it happens. It has partnered with such well-known kiruv organizations as Gateways, Ohr Somayach, Arachim, Nefesh Yehudi and Hidabroot, preventing hundreds of young Jews from intermarrying.


False Statement: EJF encourages conversion, which is contrary to halacha.

Truth: EJF's mission of support to batei din and candidates for conversion is only in the narrow case of an intermarried couple where the Jewish spouse is a fully observant baal teshuva and the non-Jewish spouse is committed to a universally acceptable halachic conversion. All the leading poskim, led by the late venerable posek Harav Moshe Feinstein, zt"l, have ruled that, in such a case, the conversion is mandated by halacha.


False Statement: EJF has diluted the standards for conversions.

Truth: On the contrary, EJF's rabbinic and dayanim conferences, which are detailed on its website, address the havoc wrought by assimilation and intermarriage, including the devastating effects of improper conversions. In response to this issue, EJF has helped establish a network of continually growing batei din that operate under the guidance of gedolei yisroel, according to the highest halachic standards. Sincere conversion candidates are guaranteed universal acceptance by any Jewish community throughout the world.

Yes, EJF was victimized by an unfortunate event related to one individual! But this is no time for falsehoods, mistruths, and simply vicious accusations. The mission and support for EJF is sound. The organization prepares to emerge stronger than ever before. EJF is answering the siren call of Klal Yisroel and Kedushas Yisroel, and remains committed to continue under the strong leadership of Moronon Verabonom, Gedolei Yisroel from around the world.

EJF scandal and the British conversion process

Jewish Chronicle

Three children rejected from JFS, their parents' conversions in doubt and their own Jewish identities in tatters. A legal ruling by a British court establishing "Who is a Jew" in a way at odds with the traditional Jewish definition. A community at risk of schism.

How did we get into this mess?

A scandal currently unfolding in New York, at first glance completely unrelated, may shed some light on the current farce. [...]

When Scholars Fall

5 Towns Jewish Times Rabbi Yair Hoffman

There is a well-known Mitzvah to honor Torah scholars (Sefer HaMitzvos 209). Although the Rishonim cite different verses as to the source for the Mitzvah, it is almost universal that the Mitzvah is a Biblical one. Indeed, it is such an important Mitzvah that the Meiri (Yuma 71a) writes that it is a greater Mitzvah to honor a Torah scholar than to honor a Kohen Gadol – the High Priest in the Bais HaMikdash. The Talmud in Menachos (99b) discusses a case of a Torah scholar who has fallen morally. Raish Lakish tells us that we do not shame him in public. To back up this position he cites a verse in Hoshea (4:5), "You will stumble by day and the 'prophet' who is with you shall stumble at night, and I shall silence your mother." The Maharsha cites Rashi who explains the verse to be understood as "cover it up like the night." This seems to be the ruling of the Shulchan Aruch as well (Yore Deah 334:42).[...]

Rabbis need to investigate charges against community leaders

Journalism, Controversy, and Responsibility: halachic Analysis \ Steve Oppenheimer DDS

Mahari Weil, z"l, was asked about a community leader who had served the public for twenty years and now was being accused of inappropriate behavior. Was it appropriate to have a public investigation and give a detailed accounting to the public? He answered that an investigation should be conducted by a committee of trustworthy individuals appointed by the public. If this is not feasible, a dayan, a rabbinic judge, should appoint such a committee. The dayan should thoroughly investigate the matter so that the truth should emerge and justice prevail in this world. Unfortunately, he lamented; many communities are victimized by unscrupulous leaders who act more to serve their own interest rather than the interests of the community. These dishonorable leaders shirk their responsibility and further burden those who already suffer. The details of the investigation should not be discussed publicly, so as not to cause undue embarrassment to other involved parties.

We see that it is incumbent upon the community to appoint representatives from within its midst to examine the behavior of those who serve the public lest the weak and the vulnerable in the community suffer the consequences. In fact, based upon the responsum of Mahari Weil, the Ramo states that in order to be innocent before G-d and Israel, all people who deal with the community must give an accounting of their actions.

Any questionable behavior must be promptly investigated under the guidance of recognized poskim. While the details of the findings may not be revealed to the public, the public must be given assurance that the matter has been corrected properly and that the public interests have been protected.

Detailed revelation of the investigation may only serve to cause additional, unwarranted pain and embarrassment and this serves no public need.

Chofetz Chaim accused of lashon harah