Tuesday, December 22, 2009

Defamatory speech on the internet


ABA Journal  [hat tip Jersey Girl]

Masked by the Web's anonymity, internet users feel free to flame celebrities, blast politicians, or blow the whistle on employers for corporate misdeeds.

Burned by the postings, many plaintiffs resort to defamation suits. But in addition to the usual litigation issues, plaintiffs often find another one: plenty of defendants with the same name, John Doe.

"If we don't know who they are, we don't know where they are and we don't necessarily know what court to file in," says Gary Nissenbaum of Union, N.J., managing principal of Nissenbaum Law Group, which practices Internet law in New Jersey, New York and Pennsylvania. "Part of the reason this defamatory speech is so ubiquitous is because people assume they can never be found."[...]

Tropper scandal hits Israeli papers

.
Maariv, YNET, and Hebrewnews carried the story yesterday. Not providing links because they just rehash the disgusting details.

RCA issues statement on Tropper scandal


Rabbinical Council of America (RCA)

Dec 22, 2009 -- We are deeply appalled, saddened and pained by reports that have reached us concerning alleged inappropriate behavior on the part of the chairman of the rabbinic committee of the Eternal Jewish Family, Rabbi Leib Tropper. We need to wait for more complete information before we can react fully.

Nonetheless, at this time, we would make the following points clear:


1. What we have heard, if true, violates the fundamental elements of all that Judaism holds sacred.

2. We urge anyone who might have been victimized to seek appropriate counseling and we, at the Rabbinical Council of America, remain ready to refer anyone who needs such assistance to the appropriate professionals.

3. Anyone who may have any questions of Jewish Law regarding conversions should feel free to contact our Geirut administrator, Rabbi Michoel Zylberman, at 212-807-9000 ext. 3.

Rav Sternbuch warns against the Schalit deal


In my post-Belz visit talk yesterday with Rav Sternbuch he raised another issue - the Schalit deal. He is simply astounded that Israel is thinking about trading 1000 terrorist to redeem one Jew.

He stated two clear reasons that the deal is not acceptable 1) Our Sages say that one should not pay an unreasonable price to redeem captives because it only encourages more kidnappings. 2) The terrorists involved in the deal are all active criminals and this will result in harm to many Jews.

Chazal say "only death atones for chillul HaShem"


Yoma (86a) [Soncino translation] Matthia b. Heresh asked R. Eleazar b. Azariah in Rome: have you heard about the four kinds of sins, concerning which R. Ishmael has lectured? He answered: They are three, and with each is repentance connected — If one transgressed a positive commandment , and repented , then he is forgiven, before he has moved from his place; as it is said: Return, O backsliding chiidren. If he has transgressed a prohibition and repented,then repentance suspends [the punishment] and the Day of Atonement procures atonement, as it is said : For on this day shall atonement be made for you ... from all your sins. If he has committed [a sin to be punished with] extirpation or death through the Beth din, and repented, then repentance and the Day of Atonement suspend [the punishment thereon], and suffering finishes the atonement, as it is said: Then will I visit their transgression with the rod, and their iniquity with strokes. But if he has been guilty of the profanation of the Name, then penitence has no power to suspend punishment, nor the Day of Atonement to procure atonement, nor suffering to finish it, but all of them together suspend the punishment and only death finishes it , as it is said : And the Lord of hosts revealed Himself in my ears; surely this iniquity shall not be expiated by you till ye die.

What constitutes profanation of the Name? — Rab said: If, e.g., I take meat for the butcher and do not pay him at once. Abaye said: That we have learnt [to regard as profanation] only in a place wherein one does not go out to collect payment, but in a place where one does not go out to collect , there is no harm in it [not paying at once]. Rabina said: And Matha Mehasiais a place where one goes out collecting payments due. Whenever Abaye bought meat from two partners, he paid money to each of them, afterwards bringing then, together and squaring accounts with both. R. Johanan said: In my case [it is a profanation if] I walk four cubits without [uttering words of] Torah or [wearing] tefillin.

Abusing parents: Mrs Astor & her son


NYTimes

Look not at the feeble man sitting in court, his right hand trembling, his pinstriped pants tucked into the tops of his rubber galoshes. Rather, his lawyers implored on Monday, see the boy he was, the son of a violent drunk and, later, of stepfathers who shipped him away. See the war hero, the international attaché, the late-in-life Broadway producer who probably saw something familiar as he brought the tale of a howling, ruined family to the stage.[...]

The tragedy of the Spinka Rebbe