Sunday, November 8, 2009
Proving you are a Jew
One day last fall, a young Israeli woman named Sharon went with her fiancé to the
Sharon is a small woman in her late 30s with shoulder-length brown hair. For privacy’s sake, she prefers to be identified by only her first name. She grew up on a kibbutz when kids were still raised in communal children’s houses. She has two brothers who served in Israeli combat units. She loved the green and quiet of the kibbutz but was bored, and after her own military service she moved to the big city, which is the standard kibbutz story. Now she is a Tel Aviv professional with a master’s degree, a job with a major H.M.O. and a partner — when this story starts, a fiancé — who is “in computers.”
This stereotypical biography did not help her any more at the rabbinate than the line on her birth certificate listing her nationality as Jewish. Proving you are Jewish to Israel’s state rabbinate can be difficult, it turns out, especially if you came to Israel from the United States — or, as in Sharon’s case, if your mother did.[...]
Conversion confusion in Israel
Many converts wishing to get married face objections by chief city rabbis, religious councils who refuse to register them, claiming they 'do not observe mitzvot' [...]
R' Leib Tropper & Modern Orthodox/ R' Slifkin
This is not an endorsement of R' Slifkin's views. I am simply posting it as a summary of how this saga is playing out from a non-chareidi point of view. It is not as R' Tropper likes to say that I have a personal vendeta against him or his absurd claim that I have manipulated the Bedatz and Rav Sternbuch to attack him in order to defend R' Slifkin. There is a more fundamental question being addressed here, why is it necessary - in the pursuit of universally accepted conversions - to create major divisions amongst the segments of the Orthodox Jewish socieity?
R' Slifkin
One problem, which unites such disparate forces as the Badatz of Jerusalem and the Roshei Yeshivah of YU against EJF, is the charge that EJF encourages proselytization. This has been discussed at great length by R. Daniel Eidensohn on his blog Daas Torah. [...]
Friday, November 6, 2009
Irwin Katsof's campaign against gossip
Words Can Heal is a national campaign to eliminate verbal violence, curb gossip and promote the healing power of words to enhance relationships at every level. Words Can Heal has captured the imagination and commitment of an unprecedented coalition. Our board includes top governmental leadership, Wall Street’s most influential CEO’s, America’s leading clergy, Hollywood celebrities and community leaders of every stripe.
Life sentences for juveniles
Iraq doesn't do it. North Korea considers it a cruel form of punishment. But in the United States sentencing a juvenile to life in prison without the possibility of parole is legal.
But on November 9, the U.S. Supreme Court will take up two cases involving juvenile offenders in Florida who claim their life sentences for rape and robbery violate the cruel-and-unusual-punishment clauses of the Constitution.
There are about 2,500 juveniles (ranging in age from 13 to 17) currently sentenced to life in prison in the United States. No other country in the world currently has adolescents serving this sentence, reports the Frank C. Newman International Human Rights Law Clinic. [...]