Wednesday, January 7, 2009

Palestinian protest in Florida - Call for ovens for Jews



Fox News:

[...] Most of the chants were run-of-the-mill; men and women waving Palestinian flags called Israel's invasion of Gaza a "crime," while the pro-Israel group carried signs calling the Hamas-run territory a "terror state."

But as the protest continued and crowds grew, one woman in a hijab began to shout curses and slurs that shocked Jewish activists in the city, which has a sizable Jewish population.

"Go back to the oven," she shouted, calling for the counter-protesters to die in the manner that the Nazis used to exterminate Jews during the Holocaust.

"You need a big oven, that's what you need," she yelled. [...]


Lithuanian Charedi Mitnagdim pronunciation


Frank from France sent the following request

Hi,

I've discovered your great website while searching some informations about hebrew pronunciation and different questions about minhagim, As I've noticed your great culture in those subjects I'd like to submit you some questioning I have.

I'm interested in Lithuanian Haredi Mitnaggim movement and great rav like rav Shach, rav Elyachiv, etc. and references like Chafetz Chaim, Chazon Ish, etc. My search is about their practice : hebrew pronunciation, minhag, nusach, siddur, halacha, etc.

I'd like you to clarify myself on those points :

Pronunciation, is this movement pronouncing like this : Boroukh Ato Adey-noy Eleyheynou Melekh Hoeylom Asher Kiddéshonou Bémitsveysov Vétzivonou ... ? cholam=tzerer= 'ey' like in 'veined', also I have read that some pronounce shin like sin and sin like shin not sure who is concerned...

I'm not sure this theoretical pronunciation is still respect in Israel because I didn't always recognize them while listening to some rav shach or rav elyachiv brachot also I have read many arguying about how to pronounce the holam for example, as in your website "R' Schach ruled that the vowel holam should davka be pronounced with a yud sound at the end," so lithuanian (so rav shach) pronounce 'ey' but he says to pronounce 'oy' ? same for the Vilna Gaon saying we should pronounce it like a long o (sounds 'ou' like in 'you' ?) how do the lithuanian Haredi Mitnaggim define the correct hebrew pronunciation ? and paradoxically is it different from what they actually do ?

siddur, what siddur (daily use) are they using ? classic ashkenazim siddur ? or siddur ha-gra ? other ? does an artscroll classic ashenaz siddur fit ?

nusach : does they have a melody while praying ? I read somewhere they are just talking not singing in every days prayers

halacha : is the mishnah berurah their actual authority or is there other texts ?


many thanks & best regards

Frank (from France excuse my english please)

Moslems can kill Moslems & Jews but Jews can't kill Moslems


Alan Dershowtiz: Hamas deploys its 'CNN Strategy' on world opinion

As Israel persists in its military efforts — by ground, air and sea — to protect its citizens from deadly Hamas rockets, and as protests against Israel increase around the world, the success of the abominable Hamas double war crime strategy becomes evident. The strategy is as simple as it is cynical: Provoke Israel by playing Russian roulette with its children, firing rockets at kindergartens, playgrounds and hospitals; hide behind its own civilians when firing at Israeli civilians; refuse to build bunkers for its own civilians; have TV cameras ready to transmit every image of dead Palestinians, especially children; exaggerate the number of civilians killed by including as “children” Hamas fighters who are 16 or 17 years old and as “women,” female terrorists. [...]

Madoff's "Woman on Wall St."


VIENNA — With an aggressive style that stood out in the staid world of Austrian banking even more than her bouffant red wig, Sonja Kohn made few friends gathering billions for Bernard L. Madoff from wealthy investors in Russia and across Europe.

Now, she has even fewer. Mrs. Kohn has dropped out of sight, leaving the firm she founded, Bank Medici, in the hands of Austrian regulators, who took it over last week.

Embarrassment from investing heavily with Mr. Madoff could explain wanting to disappear from public view. But another theory widely repeated by those who know Mrs. Kohn is that she may be afraid of some particularly displeased investors: Russian oligarchs whose money made up a chunk of the $2.1 billion that Bank Medici invested with Mr. Madoff.

“With Russian oligarchs as clients,” said a Viennese banker who knew Mrs. Kohn and her husband socially, “she might have reason to be afraid.”

It was a view shared in interviews with Mrs. Kohn’s fellow bankers, former employees and other associates — from Vienna to London to Geneva to Monsey, N.Y.

Few of those who know her were willing to be quoted by name because they feared being linked to the scandal surrounding Mr. Madoff as well as the investigations into his alleged fraud. But several people with knowledge of her personal and professional dealings say she became concerned about retribution by Russian investors after Mr. Madoff’s arrest last month. (Russia’s richest men have been especially strapped as commodity prices and their stock market have collapsed.) [...]

War means being aggressive



Haaretz wrote:

The incident in which some 40 Palestinian civilians were killed when Israel Defense Forces mortar shells hit an UNRWA school in the Jabalya refugee camp Tuesday surprised no one who has been following events in Gaza in recent days. Senior officers admit that the IDF has been using enormous firepower.

"For us, being cautious means being aggressive," explained one. "From the minute we entered, we've acted like we're at war. That creates enormous damage on the ground ... I just hope those who have fled the area of Gaza City in which we are operating will describe the shock. Maybe someone there will sober up before it continues."[...]

Israel's viewpoint in videos



15 Seconds

distance is only a matter of time

Tuesday, January 6, 2009

EJF - fishing for converts


Billings Farnsworth writes on Ezine articles:

Marriage and family are two beautiful and sacred things in the Jewish community. Through marriage comes children, and through children comes the preservation of their belief and way of life. Those who choose to get married do so with the hope that they will be able to have an eternal Jewish family.

However, many of these marriages are intermarriages where one spouse is of the faith while the other isn't. The two of them agree to work together and teach the same beliefs, but unless the non-Jewish spouse is converted using the standards of halacha, the conversion is often considered invalid.

The conversion doesn't have to stay invalid, however. There are organizations out there that teach the halachic method of conversion and help these couples bypass this hurdle. By converting to Judaism using the halachic method, the non-Jewish spouse will be considered a valid, orthodox member of the faith and community. When it comes time to teach the children religious beliefs both parents will be assets because they will know they have the belief system and passion necessary for the training of children.

There are many people who convert to Judaism using the non-halachic method. However, by following the guidelines of the Torah and halacha those people interested in converting show their absolute belief in Judaism, and their willingness to follow proper Jewish customs and religious rules.

These converts are sometimes considered ideological converts due to their desire to be identified with the Jewish community from a completely religious standpoint. If you are unsure of the proper halachic standard of conversion, consider finding an organization that will help you achieve the religious belief you are searching for.

Eternal Jewish Family, or EJF, is a website with information on Jewish family issues. Billings Farnsworth is a freelance writer. Article Source: