Friday, July 24, 2009

Chillul HaShem - Money laundering & corruption


NYTimes

Illegal sales of body parts. Furtive negotiations in diners, parking lots, and boiler rooms. Nervous jokes about “patting down” a man who turned out to indeed be an informant. And, again and again, piles of cash being passed along — once in a box of Apple Jacks cereal stuffed with $97,000

In this world of underhanded dealing and illicit promises, corrupt payments were “invitations” and approvals for development projects were “opportunities.”

Those were just some details of a sprawling corruption scandal, stretching from New Jersey to Brooklyn and beyond, that were revealed in court papers Thursday. Forty-four people were arrested, including three New Jersey mayors, two state assemblymen and five rabbis, the authorities said.[...]

Yeshiva World News editorial
Over the past 2 years, many small non-profits in Israel – ranging from yeshivot to medical organizations – have fallen under scrutiny from the IRS. For the past 2 years, Israeli non-profits couldn't understand the scrutiny. Today it became clear: No Jewish non-profit could be trusted to be legitimate. [...]

Psychiatrist concludes mother is fit to stand trial

Haaretz

A court-commissioned psychiatric evaluation of the ultra-Orthodox mother suspected of starving her son did not support claims that she was unfit to stand trial, the examining psychiatrist said.

Jerusalem's District Psychiatrist said he did not accept the results of Dr. Yaakov Meir Weil's examination.

Weil performed the examination at the home of the woman's rabbi, where she is staying in house arrest. Weil, who came there at the request of rabbis from the woman's religious sect as per an agreement between the woman and a judge who arraigned her, also said he could not diagnose the woman "based on a two-hour" talk.


The mother, a Haredi woman from the Eda Haredit group in Jerusalem, was arrested after hospital officials at Hadassah University Hospital, Ein Karem, saw her remove a feeding tube from her severely underweight three-year-old child on a hidden camera. She claims that she was trying to feed her son solid foods.

One of the things that Weil had come to ascertain was the possibility that the woman is suffering from Munchausen syndrome - a psychiatric disorder wherein sufferers feign or create disease, illness, or psychological trauma in themselves or in loved ones in order to draw attention or sympathy.

But in a talk with Haaretz, Weil criticized police and doctors at Hadassah who speculated that the mother suffered from this condition. "I hope we can see each other in the future so I can help her. The environment she comes from is not used to requiring psychological services but maybe I can meet her in the future to reach a diagnosis based on the relationship I have with them," he said. "People in Hadassah diagnosed her without her ever meeting a psychiatrist. The talk about the Munchausen syndrome is gossip as far as I'm concerned."

Weil added that the syndrome was "not something that can be diagnosed through a two-hour talk or any sort of simple psychiatric interview."

"In our talk, I saw nothing to convince me she is unfit to stand trial, psychotic or has trouble telling right from wrong," he added.

Thursday, July 23, 2009

Privacy and sensitity towards Chareidim?


JPost

Mental disease is not a crime. Society's role is not to banish mental patients, but to care for them while recognizing the patient's human rights and the need to safeguard the public. A society's attitude toward the mentally ill reflects its moral standards, values…
- Former supreme court chief justice Aharon Barak

By this criterion how should Israeli society, and the media in particular, evaluate its performance in the case of the mother suspected of starving her toddler son due to Munchausen Syndrome by Proxy (MSP)?

In this rare disorder, which is almost impossible to diagnose and cannot be treated, an adult caregiver deliberately causes harm to a vulnerable dependent - most often a child. The underlying cause is a morbid craving for attention.

MSP is either a personality or a psychiatric disorder - experts disagree - though it can have criminal consequences. Most professionals believe that a mother with MSP does have the capacity to control her urges. We cannot know what impelled this mother to allegedly inflict suffering on her child. Her psychiatric evaluation began only Monday night.

After the mother was arrested by police, the family obtained a court order barring publication of the story. Somehow a Hebrew tabloid got wind of the news, challenged the injunction and won. Perhaps the court acted precipitously in lifting the gag order, robbing authorities and community leaders of the opportunity to resolve their differences away from the limelight.

The tabloid then sought and obtained a comment from Hadassah hospital. Subsequent coverage by the press emphasized that the family involved was from an insular anti-Zionist haredi sect - Toldot Aharon. Coming on the heels of the so-called Taliban mother from Ramat Beit Shemesh and several other instances of child abuse among the ultra-Orthodox, the haredi angle to the Munchausen Syndrome story grabbed the headlines and wouldn't let go.

SO THERE are two issues here. One is whether the right to privacy of the suspect - who is also allegedly mentally ill - was violated; the other is whether the haredi angle was overplayed.

Should Israel's 1981 Privacy Protection Law and 1996 Patients' Rights Law have shielded the presumed MSP mother from having her condition exposed to public scrutiny? While her name hasn't been published, her identity is known within her own neighborhood. [...]

Supreme Court convicts yeshiva student in hit-and-run


JPost

The Supreme Court on Thursday convicted Yeshiva student Itamar Biton for running over Ethiopian-Israeli parking lot cashier Noga Zoarish, overruling last week's acquittal by Jerusalem District Court judge Moshe Drori.

In addition to the 150 hours of community service that were, nevertheless, ordered by Drori, the Supreme Court added a one-year suspended sentence.

In a 350-page ruling heavily criticized last week by Supreme Court Justice Edmund Levy, Drori had written that he made the decision because the defendant, the son of the Hadera chief rabbi, wanted to become a dayan (religious court judge).

Drori also wrote that as a result of being run over by the defendant, whose name had been banned from publication until Wednesday night, Zoraish, had become a full-fledged member of society, because she had been treated respectfully throughout the legal proceedings. He also ruled that since the young driver's apology had been accepted by the Ethiopian woman, there was no need to determine that the driver's offense constituted moral turpitude.

The Jerusalem District Court judge had also under pressure from Chief Sephardi Rabbi Shlomo Amar and Interior Minister Eli Yishai (Shas), with the latter saying that a conviction would ruin Biton's rabbinic future.

The controversial decision could well have ruined Drori's chances of getting himself appointed to the High Court of Justice. [...]

Charedi health minister criticized for not backing Hadassah Hospital


YNet

Deputy Health Minister Yakov Litzman visited the Hadassah Ein Kerem Hospital in Jerusalem on Thursday morning, following riots in Jerusalem over the arrest of a woman suspected of starving her toddler son. The child is still hospitalized.

At the start of the visit, the hospital's Director-General Shlomo Mor Yosef asked Litzman why he had avoided condemning the ultra-Orthodox community's attacks on the hospital.

"There is no reason to refer to the deputy director-general with these names – Mengele, a filthy traitor," Mor Yosef told Litzman. "The hospital is a place of grace, not of war… No one speaks and not one utters anything. Is this what the State of Israel has to say to its doctors?"

Litzman responded, "I give all the backing needed to Hadassah and its doctors." He added that pashkavilim (wall posters) has been published against him too and that he has been attacked by many.

Chareidi consensus? Jonathan Rosenblum


JPost

[...] But it is absolutely false to state that there is any kind of consensus that the mother is innocent or a categorical rejection of the claims of Hadassah. In yesterday's Mishpacha, by far the largest circulation haredi weekly, Rabbi Mordechai Gotfarb of the Toldot Aharon community is quoted, "Of course, if she were diagnosed with Munchausen, then we would understand that the child would have to be taken away."

Rabbi Moshe Sternbuch, head of the Eda Haredit rabbinical court, did not reject out of hand police claims in a statement issued last Friday: "If their allegations are true, this woman deserves the appropriate medical treatment, but not to sit in a prison cell with such subhuman treatment." He went on to categorically reject "any talk of boycotting the hospital" as "against Halacha and self-damaging" in light of the fact that "many in our community receive their services with great care."

That does not mean, of course, that every claim of the hospital and police is accepted at face value. Many haredim would still like to know what were the presenting symptoms when the boy in question was placed in Hadassah's children's oncology ward, and how his mother could have prevented him from eating under the noses of the hospital staff during the nearly seven months he has been hospitalized. But there is a willingness to wait until trial for the full presentation of the facts.

IF THERE is one thing, however, about which there is a nearly unanimous agreement across all sectors of the haredi community, it is condemnation of violent actions, such as throwing stones at police and burning garbage cans. From the beginning of the Shabbat demonstrations, after Mayor Nir Barkat's bombastic announcement of the opening of a municipal parking lot, as if he were the secular Saracen recapturing the city from the haredim, Sternbuch has issued countless public proclamations stating clearly, "Anyone who commits acts of violence declares that he doesn't belong to our community."[...]

Mother accused of abuse - mentally fit for trial


JPost


The psychiatrist who evaluated the Jerusalem haredi mother suspected of nearly starving her three-year-old son to death was expected to announce Thursday that she does not pose a threat to her two other children and is fit to stand trial.

According to various local media reports, Dr. Yaakov Weill, the psychiatrist appointed to evaluate her, was set to refute claims that the woman was suffering from Munchausen's-by-proxy.

The Jerusalem's Magistrate's Court will convene later Thursday to discuss the woman's house arrest conditions after the psychiatrist presents his findings.

The court placed the woman under house arrest last week on condition that she take the test, and her refusal to carry it out on Sunday put that agreement in jeopardy.

The woman eventually showed up for a series of psychiatric examinations which commenced on Tuesday night in the city's Arnona neighborhood. It came despite pressure from some members of the extremist Eda Haredit organization not to do so until she was allowed to meet with her children, or until her child was removed from Jerusalem's Hadassah-University Medical Center at Ein Kerem.

The mother, who is five months pregnant, is suspected of severely abusing her child for two years, until he weighed a mere 7 kilograms.

The hospital claims it has footage of the woman disconnecting her son's feeding tube.

Deputy Health Minister Ya'acov Litzman told Israel Radio on Thursday that if the woman is indeed deemed mentally stable, she shouldn't need to stand trial. Litzman said that a Health Ministry committee would examine the hospital's conduct in the case. [...]

Wednesday, July 22, 2009

A driver without a license is threat to life


VIN reports an discussion between Rav Chaim Kanievsky and a bochur who drove without a license and had an accident.

This is discussed by Rav Sternbuch in volume 1 #850. A similar conclusion that the driver is a rodef and can be reported to the police is found in Minchas Yitzchok, Tzitz Eliezar and Rav Ovadiya Yosef.

Rav Sternbuch quotes the Steipler as follows:
...(R’ Yaakov Kaniefsky was very angry with those who violated traffic laws whose purpose is to protect the lives of the members of society. I heard that someone once came to him because he was worried that he was about to receive a very severe punishment because he had violated the traffic laws. He wanted to receive a beracha that he would be free of the punishment. R’ Kaniefsky replied with a very sharp admonition and told him that in truth he deserved to be punished!) (This was even though R’ Kaniefsky was not necessarily in agreement with the secular laws in general). Therefore it would appear that if the person is considered a danger to society and since we can’t punish him ourselves, he should be reported to the police – with the permission of beis din or the rabbi of the community. This is in fact a mitzva since it is saving the community from harm and possible death.

Chareidi modesty squads intimidate merchants


Haaretz reports

Ultra-Orthodox modesty patrols in Netivot are threatening local business with boycotts unless they conform to strict religious standards. The group's actions are stoking religious tensions in the normally calm southern town and police opened a criminal investigation into the matter Tuesday following a Haaretz Hebrew edition report.

The gang members - whom ultra-Orthodox residents of the city say are a minority group not supported by the rabbis and community - enter local businesses, assess the situation and complain about the employees' dress. They approach the store manager and warn him that if the saleswomen do not switch to completely modest clothes, they will see to a boycott of the store.

Some of the local store owners capitulate to the demands and in return receive a faux kashrut certification in the form of a sticker that states: "The king's daughter is glorious within. Daughter of Israel, you are the daughter of a king - dress accordingly," which is affixed to dozens of store windows around town.
Advertisement
"The guy came into my store and saw one of my female workers wearing a small shirt," said the owner of a shoe store, "it wasn't a tank top, just a small shirt. But he started shouting that if the worker did not dress appropriately, he would cause financial damage, and claimed 'just as you can tell the workers when to come and when to go, you can tell them what to wear.' I didn't want to hurt my business and therefore I agreed, and I received certification."

Another local merchant, the owner of housewares store, described what happened to him. "Two weeks ago one of the guys came into my store," he said. "'I have the entire ultra-Orthodox community behind me. If you don't sign this paper and affix the sticker, we will boycott you,' he said to me. I didn't give in to his degenerate blackmail, but I didn't want to get into a fight with the whole ultra-Orthodox community and that's why I didn't file a complaint with the police." The ultra-Orthodox community in Netivot, which comprises about 25 percent of the city, denounced the phenomenon. [...]

R Avraham Goldstein & his Puerto Rican Community

Chareidi boycott of Hadassah - a bluff


JPost

Although anonymous haredi groups have publicly claimed they are boycotting Jerusalem's two Hadassah-University Medical Centers (in Ein Kerem and on Mount Scopus) due to the Hadassah Medical Organization's handling of the "starved haredi toddler" case, on Tuesday both Hadassah and Shaare Zedek Medical Center, the city's other major hospital, reported no indications of a boycott.

A Hadassah spokeswoman said that while there may have been a handful of haredim who had told Magen David Adom ambulance drivers to head for Shaare Zedek instead of Hadassah because of their "anger" over the affair, its emergency room has "not seen any decline" in the number of haredim coming for medical care in the past week.

The spokeswoman for Shaare Zedek confirmed that it had not noted any increase in haredi patients coming to its own emergency room in the past week.

Despite media reports that Hadassah wanted to "strike a deal" by discharging the three-and-a-half-year-old child or transferring him to another hospital in exchange for a cancellation of "the haredi boycott," the Hadassah spokeswoman said it would continue to treat the boy, whose physical condition has improved significantly since his mother was barred from the pediatrics ward two weeks ago. He has gained three kilos beyond his then seven-kilo bodyweight and is functioning much better. Channel 1 reported Tuesday night that the boy would be transferred to Tel Hashomer hospital by Thursday. [...]

Tuesday, July 21, 2009

Rap's posting on Proselytization in Latin America

I am really curious about the continuing high level of interest in this article- according to the Blog's statistics. Relative to the times this post has been read there have been rather few comments. Most of those who read the post arrive at this blog by Google with the search terms Rabbi Avraham Goldstein,Mishpacha. The article was posted over two weeks ago - what is the reason for the interest in this article? In addition few of those interested are from Latin America.

Chareidi Riots in Jerusalem



You don't have to be Chareidi to believe Conspiracy Theories!


Time Magazine - Ten Conspiracy Theories

# The JFK Assassination
# 9/11 Cover-up
# Area 51 and the Aliens
# Paul is Dead
# Secret Societies Control the World
# The Moon Landings Were Faked
# Jesus and Mary Magdalene
# Holocaust Revisionism
# The CIA and AIDS
# The Reptilian Elite

Obama - the squandered stimulus


Washington Post - Robert J. Samuelson

It's not surprising that the much-ballyhooed "economic stimulus" hasn't done much stimulating. President Obama and his aides argue that it's too early to expect startling results. They have a point. A $14 trillion economy won't revive in a nanosecond. But the defects of the $787 billion package go deeper and won't be cured by time. The program crafted by Obama and the Democratic Congress wasn't engineered to maximize its economic impact. It was mostly a political exercise, designed to claim credit for any recovery, shower benefits on favored constituencies and signal support for fashionable causes. As a result, much of the stimulus's potential benefit has been squandered. Spending increases and tax cuts are sprinkled in too many places and, all too often, are too delayed to do much good now. Nor do they concentrate on reviving the economy's most depressed sectors: state and local governments; the housing and auto industries. None of this means the stimulus won't help or precludes a recovery, but the help will be weaker than necessary [...] Here, as elsewhere, there's a gap between Obama's high-minded rhetoric and his performance. In February, Obama denounced "politics as usual" in constructing the stimulus. But that's what we got, and Obama likes the result. Interviewed recently by ABC's Jake Tapper, he was asked whether he would change anything. Obama seemed to invoke a doctrine of presidential infallibility. "There's nothing that we would have done differently," he said.

Insensitivity and bias against chareidim


YNet

[...] It's easy, too easy, to slam the haredim. They are the classic candidates for xenophobia. Even liberal Israelis, who are outraged by patronizing remarks made by a judge to a young Ethiopian woman, by the expulsion of emigrants, or by the abuse of Palestinians, hate haredim with a clear conscience. It's commensurate with the bon-ton.

The "starving mother" affair is a clear example. The first incisive questions about her should have been directed to the hospital: Why did so much time pass before suspicions emerged that the problem has to do with the mother and not with the child? What sort of needless and damaging treatments did he undergo? What did the hospital's social work department do about the case? Was there an effort to handle this grave matter in cooperation with the community?

A hospitalized child is under the responsibility of the hospital, rather than his mother. Before we turn her into a monster, perhaps we should look at what the hospital did with the responsibility given to it.

Hadassah's hospitals make a living from the haredim. They have extensive experience in treating them. Many problems, including mental problems, were solved there over the years in a discrete manner, through dialogue with the rabbis. Even a radical haredim-hater won't believe that a haredi rabbi would want to see the death of a haredi child.

The Hassidic branch the mother belongs to is radical and isolationist. Its members are considered anomalous even within the haredi street. However, the suspicion towards the establishments cuts across factions and exists in Orthodox camps that are an inseparable part of the State.

Many haredim truly believe that the secular Israel plots to exterminate them, and if not that, then to humiliate them, disparage them, and force them to betray their faith

A responsible Israeli establishment needs to disprove these suspicions, rather than reinforce them. In no way am I suggesting that we mitigate the punishment of a haredi abuser, that we turn a blind eye to vandalism, or that we capitulate in the face of the groundless campaign managed by elements within the Eda Haredit sect against the opening of a parking lot on Shabbat.[...]

Endangering life because of lies about Haddassah Hospital


Rav Sternbuch warned about the danger to life because of the lies spread about Hadassah Hospital. This is an example


YWN reported

A boy was struck by a bus in Jerusalem on Monday afternoon. Paramedics wanted to take him to the trauma unit of Hadassah Ein Kerem Hospital - the highest level trauma unit in the State of Israel. The medics also explained to the father that only Ein Kerem has certain diagnostic equipment for a head injury which is applicable in this case. Due to the ongoing conflict surrounding the case of the so-called Munchausen mom, the father, a member of the chareidi community, insisted his son be taken to Shaare Zedek Medical Center.[...]

Jordan removes citizenship of Palestinians - 70% of population


JPost

Jordanian authorities have started revoking the citizenship of thousands of Palestinians living in Jordan to avoid a situation in which they would be "resettled" permanently in the kingdom, Jordanian and Palestinian officials revealed on Monday.

The new measure has increased tensions between Jordanians and Palestinians, who make up around 70 percent of the kingdom's population.

The tensions reached their peak over the weekend when tens of thousands of fans of Jordan's Al-Faisali soccer team chanted slogans condemning Palestinians as traitors and collaborators with Israel. Al-Faisali was playing the rival Wihdat soccer team, made up of Jordanian-Palestinians, in the Jordanian town of Zarqa.

Anti-riot policemen had to interfere to stop the Jordanian fans from lynching the Wihdat team members and their fans, eyewitnesses reported. They said the Jordanian fans of Al-Faisali hurled empty bottles and fireworks at the Palestinian players and their supporters.[...]

Monday, July 20, 2009

Wall posters slandering Hadassah Hospital


YNet JPost

Walls of haredi neighborhoods of Jerusalem have been plastered with provocative street posters – pashkevils – over the past few days, since the case of the mother suspected of starving her three-year-old son has become public knowledge.

The instigative posters and flyers all make serious slanderous accusations against the Hadassah Ein Kerem Hospital in the capital, which has been treating the toddler, accusing it with acts similar to the Nazi horrors of the Holocaust. One poster's title read "Hadassah Ein Kerem 2009 – A modern-day Dr. Mengele".

The pashkevils were signed by the "Public Committee for the Inquiry of the Hadassah Ein Kerem Crimes" and in it the committee states: "We demand a separate committee to investigate the crimes of the doctors, and that all of those who performed experiments on the child be put behind bars".

Obama following in Jimmy Carter's footsteps?


Washington Post

Barely six months into his presidency, Barack Obama seems to be driving south into that political speed trap known as Carter Country: a sad-sack landscape in which every major initiative meets not just with failure but with scorn from political allies and foes alike. According to a July 13 CBS News poll, the once-unassailable president's approval rating now stands at 57 percent, down 11 points from April. Half of Americans think the recession will last an additional two years or more, 52 percent think Obama is trying to "accomplish too much," and 57 percent think the country is on the "wrong track."

From a lousy cap-and-trade bill awaiting death in the Senate to a health-care reform agenda already weak in the knees to the failure of the stimulus to deliver promised jobs and economic activity, what once looked like a hope-tastic juggernaut is showing all the horsepower of a Chevy Cobalt. "Give it to me!" the president egged on a Michigan audience last week, pledging to "solve problems" and not "gripe" about the economic hand he was dealt.

Despite such bravura, Obama must be furtively reviewing the history of recent Democratic administrations for some kind of road map out of his post-100-days ditch.

So far, he seems to be skipping the chapter on Bill Clinton and his generally free-market economic policies and instead flipping back to the themes and comportment of Jimmy Carter. Like the 39th president, Obama has inherited an awful economy, dizzying budget deficits and a geopolitical situation as promising as Kim Jong Il's health. Like Carter, Obama is smart, moralistic and enamored of alternative energy schemes that were nonstarters back when America's best-known peanut farmer was installing solar panels at 1600 Pennsylvania Ave. Like Carter, Obama faces as much effective opposition from his own party's left wing as he does from an ardent but diminished GOP.

And perhaps most important, as with Carter, his specific policies are genuinely unpopular. The auto bailout -- which, incidentally, is illegal, springing as it has from a fund specifically earmarked for financial institutions -- has been reviled from the get-go, with opposition consistently polling north of 60 percent. Majorities have said no to bank bailouts and to cap and trade if it would make electricity significantly more expensive.[...]

Secular feminist praises Chareidim


ynet
תודה עמוקה לחרדים


תודה לקהילה החרדית שעושה לאמהות והמשפחות המוחלשות והמושתקות את העבודה, כשהיא חושפת את המנגנונים שמאפשרים להמשיך לרמוס אותם
אסתר הרצוג

בעוד שמערכת הרווחה, המשטרה ובית החולים מפרסמים דיווחים מזעזעים על הילד המורעב והאמא (לא ההורים, לא האב) המרעיבה, וכבר הצמידו עיתונאים נאמנים לשלטונות את התיאוריה בדבר האמא המבקשת תשומת לב באמצעות פגיעה בילדה. לא הושמעה תגובת האם ולא תגובת בני המשפחה. עד להתקוממות החרדים, האם נותרה ללא קול והפכה לסמל, "האם המרעיבה". זדון שלטוני-תקשורתי גדול מזה לא יתואר. בלא משפט ובלא אינפורמציה אמיתית של ממש, בעוד דיווחים על מסירותה הרבה ואפשרות כשל של בית החולים מטפטפים מבעד למסך ההשמצות, כפי שביטא ישראל אייכלר - כבר נגזר דינה של האם בציבור כפושעת

Challenge to Gur's dominance of Chinuch Atzma'i


Haaretz

Rabbinic leaders of the Ashkenazi Haredi (ultra-Orthodox) community will hold a rare summit in Jerusalem Monday to discuss the fate of the community's Hinuch Atzma'i school system.

The conference, the first in 29 years, is an open challenge to the Gur Hasidim, the largest Hasidic sect in Israel and one of the many sects within the broader Ashkenazi Haredi community.

Gur on Sunday tried to get the summit postponed, but failed. The community's leader, the admor, is therefore expected to stay home, though he may send a representative.

The battle for control of Hinuch Atzma'i - which is extremely influential and controls vast budgets - began in January 2008, when longtime executive director Meir Luria died suddenly, sparking an inheritance battle. However, the battle was not just personal: Rather, Gur was fighting to maintain its power against a coalition of smaller Hasidic sects plus the non-Hasidic "Lithuanians." The United Torah Judaism Knesset faction is composed of the Lithuanian Degel Hatorah party, along with the Hasidic Agudat Yisrael.

The coalition was led by veteran MK Meir Porush, who was then also running for mayor of Jerusalem. The Hasidic Porush had secured Degel Hatorah's backing for his mayoral bid via a secret deal in which he promised to restructure Hinuch Atzma'i's management such that Gur would lose its primacy and be reduced to a "proportionate share" based on its size.

That caused an internal Haredi rift which, inter alia, resulted in the Haredim losing the mayoralty: Porush was defeated by Nir Barkat after Gur withheld its support to retaliate for his deal with Degel Hatorah. It also prompted the opening of another Haredi daily, Hamevaser, representing the smaller Hasidic sects, on top of the veteran Hasidic daily Hamodia and the Lithuanian Yated Ne'eman. Finally it led UTJ to appoint MK Moshe Gafni (Degel Hatorah) as chairman of the Knesset Finance Committee instead of MK Yaakov Litzman, the Gur Hasid who held this post in three previous Knessets. [...]

Chareidim unite in abuse case with media experts


JPost

Out of a deep feeling that the secular public is out to vilify and persecute them, the entire haredi public - from the most extreme and insular hassidic sects to the most mainstream elements - formed a united front over the weekend to support the Jerusalem mother who allegedly starved her three-year-old boy.

Although many mainstream haredim may still believe police, doctors and social workers that there is reason to suspect that the mother severely harmed her child, they believe the secular news media were too ready to blame and that authorities were insensitive to haredi cultural norms.

"When a secular newscaster on Army Radio starts calling our demographic growth 'haredi cancer,' it becomes clear to anyone with a little sense that the secular media have blown things totally out of proportion in an attempt to disparage the entire haredi public," a senior editor of a large haredi daily, who preferred to remain anonymous, said Sunday.

The senior editor said that in a meeting with President Shimon Peres last week, he had warned that the mother had to be released from prison to house arrest.

"Otherwise thousands of haredim would file complaints with the United Nations and the International Court in The Hague against the State of Israel for persecuting the haredi population. Peres understood what we were saying," he said.

Last week reactions among haredi representatives were subdued when police, doctors and social workers publicized the horrific, incriminatory details of how a mother - a member of the Toldot Aharon hassidic sect, perhaps the most tightly knit, socially cohesive and parochial of the groups that make up haredi society - had, according to the charges, systematically starved her little boy.

At first most haredi media outlets ignored the story, uncertain how to react. Even haredi reporters had difficulty obtaining information from the closed sect. A few reported on the angry, violent demonstrations staged by Toldot Aharon and the Eda Haredit, which were criticized by haredi rabbinic figures such as Rabbi Natan Tzvi Finkel, head of the Mir Yeshiva.[...]

Latin American conversion issues


Moshe commented to "RaP: Proselytization in Latin America":

I read this blog and was in shock by the tenore of the entire story. Without a doubt there is a sense in RaP that the Askenazic community are more "blue blood" than the Sephardic community. I will admit,that they have been more prone to deal with conversions in an overwhelming level in the Askenazic community. In Latin America, many Rabbi have prohibited conversions there for various reasons, but have always been open to recieve great sums of money for would be converts. One such family who came out of colombia, had to pay $20,000 and still was not properly converted until they arrived in the US without being converted, and financially weighing less than their non-hispanic counter part. After some direction, they did achieve their conversion in the US under a Beit Din that is recognized by Israel.

The attitude of those wanting to convert to Judaism from hispanic or Latin American Countries has always been skewed with suspicion from the certain groups inside the halls of Jewry (as so beautifully demonstrated in this blog by RaP). Had I known Mr Torres before he changed his last name to one that would be more acceptable to the Ashkenazic community, I would have told him to not even waste your time. You will alway be looked at as the "spic" that you are.Be proud of your surname, which may have more Yichus than some in the ashkenazic community. But one thing is cleare having a Sephardic Surname, as an Askenazic Surname does not make one a Jew. This who have been force to live in a culture which underminded the legacy of the Jews of Spanish is a part of history which has been purposely slighted in the history of a post holocaust world. Unlike the holocaust where millions of Jews died (Kiddush Hashem), hundreds of thousands of Jews took upon themselves to live outwardly as Christians and inside had to live as secretive Jews. And to their children on a word, a customs and practise remain as a string to remind them where they came from. Why this "fad", as you put it, is sweeping the Hispanic World? Simply because it was always there. But the information was not at there reach to connect the dotts. And know the Jewish world is about to experience of Hispanics who are lining up for convesion when in fact they should be directed to check their geneological tree, so if they can show 3-4 generations of unbroken linage back to the Jews, there may not even be a need to under go conversion. A conversion which throughout Jewish History was always possible, except in countries where our fellow tribesmen decided to market the female elements for business purposes. And in those country, such conversion where prohibited because, we could not have Jews marrying into lo zenut nashim, and in fact that is what began to happen. Horrified, many Rabbis placed takkanots to prohibit such actions with threats of cherem. This all swept under the rug. I do applaude Rabbi Goldenstein (Torres) effort. If he is in fact of Jewish descendants, and went through the conversion process,then your argument about a ger is not authorized to be involved in conversion is a mute issue. And what remains is raw discrimination and fear that those you may call hispanic goy have in fact a Sephardic Yiddishe Neshama which have been surpressed all these years. Sephardic Rabbis of the Spanish Portugese traditions should read this blog which sends an alarm, it is the Sephardic community responsability to deal with this issue, not a Beit Din who by and large is Askenazic and poskim accordingly. A Sephardic renewal is on it ways, and it is sending a wave of concern in the Jewish Community. Let them practice Judaism, and follow Judaism and be recognized as Jews, as long as it is done by halakhah. And alway keep in mind, that among the blue blood Syrian lavi community, even the Askenazic community is considered from the khazar, or descendants of converts.

Rav Sternbuch's letter finally reported in the media


Arutz Sheva July 19, 209

Rabbi Moshe Sternbuch, renowned authority on Jewish law and president of the hareidi-religious Eida Hareidit organization, condemned violent protests due to the arrest of a mother for suspected withholding nourishment from her child.

Rabbi Sternbuch wrote in a letter published Friday: "What we have to strongly protest here, in a peaceful manner, are the barbaric actions of the police force in arresting a woman who is allegedly sick according to their claims, and chaining her, putting her in a cell with dangerous criminals. If their allegations are true, then this woman deserves the appropriate medical treatment, but not to sit in a prison cell, with such subhuman treatment." The rabbinic leader additionally stated, "We condemn any types of violence, I have stressed this many times before. Anyone who commits acts of violence declares that he doesn't belong to our community. Any talk of boycotting the hospital is against the Halacha [Jewish law] and 'very self-damaging.' We have nothing against the Hadassah hospital, and many in our community receive their services in the Hadassah hospital with great care."

Sunday, July 19, 2009

Death threats against Hadassah deputy in abuse case


JPost

Dr. Yair Birnbaum, deputy director-general of the Hadassah Medical Organization, has received telephone death threats over the case of the haredi mother suspected of starving her three-year-old son.

Israel Radio reported Sunday night that police were taking the threats extremely seriously and that security guards were protecting the doctor. [...]

Hebrew discussion of Rav Sternbuch's letter

chadrei charedim has a discussion of the claims against Hadassa and Rav Sternbuch's letter

Another discussion is on L'daat forum

Police blamed for recent violence


YNet

[...]Welfare Ministry Director-General Nahum Itzkovitch is scheduled to meet later this week with Jerusalem District Police Commander Major General Aharon Franco amid claims that it was the police's conduct that caused the rift between the social workers and the haredi community.[...]

Abusive Beit Shemesh mother convicted


JPost

A Beit Shemesh woman was convicted on Sunday of severely abusing six of her 12 children. Her husband was convicted of taking part in the abuse and failing to prevent it.

The decision of the Jerusalem District Court was given behind closed doors in order to protect the identity of the children.

According to the indictment, the woman, dubbed "Taliban Mother" in the Israeli media due to her custom of wearing multiple layers of clothing cover her whole body and face, abused her young children "at least" 25 separate times.

According to the charge sheet, the woman repeatedly beat and otherwise physically abused her children, giving them electric shocks and hitting them with belts and sticks.

In one instance, the charge sheet said, the woman beat one of her daughters in the face with a rolling pin and slammed her face into the marble kitchen countertop.

She was also accused of forcing her children to sleep outside in a locked shed when she felt they had come home late, tying up her mentally impaired son for hours at a time and ignoring his cries for help, cutting her daughters' hair as punishment, and throwing water on her children to wake them up.

In addition, the physically and psychologically abused children committed incest when they were locked up in the shed, the indictment stated. [...]

Chareidi violence abating


It is important to note that JPost, Haaretz and YNet - did not report that Rav Sternbuch had come out against the violence - despite the fact that I sent them a copy of his letter. I guess they didn't have room for it.

JPost

After days of some of the worst haredi rioting in Jerusalem in years, a Jerusalem court on Friday placed a woman suspected of abusing her child under house arrest, leading to a dramatic drop in violence over the weekend.

The woman, who is alleged to have nearly starved her three-year-old son to death, was released on NIS 400,000 bail by the Jerusalem Magistrate's Court as part of a court-prodded accord between the two sides worked out by court president Judge Shlomit Dotan, which will see the suspect undergo a psychiatric evaluation on Sunday.

The woman's family and lawyers previously opposed such an examination.

The woman, a resident of the city's Mea She'arim neighborhood who is a member of the Toldot Aharon community, is believed to be suffering from Munchausen-syndrome-by-proxy, a psychiatric disorder in which a person deliberately abuses someone else, typically a child, in order to draw attention or sympathy to themselves.

News of the mother's arrest had sparked three days of intense rioting in the capital in which hundreds of protesters vandalized public property and pelted police and motorists with stones.

Saturday did not pass without violence, however, as four people were hurt on Rehov Bar-Ilan when their cab was pelted with stones by haredim, police said. Two of the passengers were hit in the head by the stones in the attack.[...]

US passports can't say Jerusalem Israel


JPost

NEW YORK - Parents of a Jerusalem-born American boy who want "Israel" listed as their son's country of birth on his passport have been dealt another blow with the dismissal of their case by a US court of appeals.

The US Court of Appeals in Washington, DC, on July 10 upheld a lower court's decision that the courts lack jurisdiction in the matter because foreign policy - including the recognition of foreign governments - belongs exclusively in the domain of the executive branch. According to the State Department, US passports for those born in Jerusalem do not list a country because doing so would interfere with and pre-judge Israeli-Palestinian negotiations.

The case had been filed by an American couple living in Israel, Ari and Naomi Zivotofsky, on behalf of their son, Menachem Binyamin Zivotofsky, born in 2002.

Reached by telephone during a recent trip to Ethiopia, Ari Zivotofsky told The Jerusalem Post that though his son's American passport is valid, the outcome of the case is laden with symbolism. "This is about the US recognizing the sovereignty of Israel over any [part] of Jerusalem," he said. "We like to believe the US is our strongest ally, yet something so fundamental like this, even that little bit, our strongest ally refuses to recognize, it just sends a message," he said.

The Zivotofskys have two older children who were born in the US. An attorney for the family, Nathan Lewin, said they were mulling an appeal to the US Supreme Court. "I'm appalled by the decision," he said. "The court is clearly wrong that it's a political question... It's clearly a matter of law." [...]

Obama orders Israel to stop building in Jerusalem


JPost

A senior Israeli diplomatic official on Sunday morning said that Israel would continue to build in Jerusalem, responding to a demand from the US that the government put an end to a housing project to be built in east Jerusalem.

Following a complaint by Palestinian Authority President Mahmoud Abbas, Ambassador to Washington Michael Oren was summoned to a meeting at the US State Department over the week-end where he was told that the Obama administration wanted Israel to put an end to work at the site of the historic Shepherd's Hotel in the east Jerusalem neighborhood of Sheikh Jarrah.

The compound, which was acquired by American businessman Irwin Moskowitz in the 1980s, originally belonged to Grand Mufti Haj Amin al-Husseini, and then served as a hotel from 1945 until the 1967 Six Day War. Most recently, the site was rented to the Jerusalem border police as a base.

Abbas reportedly told the Americans that allowing Jewish housing in the Muslim neighborhood would shift the demographic balance in east Jerusalem.

According to the diplomatic official, "Israel builds in Jerusalem and will continue to do so in the future as well. Those in charge of this are Israeli enforcement and planning officials.[...]

Friday, July 17, 2009

Rav Sternbuch's letter regarding the riots

Rav Sternbuch Protest Letter-1

Rav Sternbuch - Leaders require passion for Truth

Arrested woman's family calls for end to violent protests

Yeshiva News reports

Moshe Friedman, who is a member of the Munchausen mother’s family has released a message calling for calm and an end to the violence. “I repeat, in the name of the rabbonim and the family, please, stop, the violence is counter-productive and hurts our case. It diverts the public’s attention”. Friedman calls for calm law-abiding protest, tefilla, and tehillim.


Mayor's chareidi advisor accused of collaboration


JPost

Long before it became a synonym for computer spy programs, a Trojan horse was a metaphor for an ingenious weapon that takes the enemy by surprise. In ancient Greece, the Trojan horse was used to bring a beautiful woman back home. But today in politics, it is not unusual to find representatives from one side giving advice to the other side.

For example, if you are a prime minister you might like to keep on hand an expert in haredi affairs in order to prevent painful errors.

The same goes for a mayor. And ours nominated a young and some say ambitious young haredi to advise him on how to handle delicate issues regarding the haredi community in the city.

Our adviser is a fine young man, known and appreciated by his haredi peers and by secular figures in the media. Until recently, a bright future was predicted for him by all. Until, that is, the Kikar Safra parking-lot issue erupted and dimmed Uri Kroizer's prospects.

Whatever the reasons were that compelled him to act the way he did - naivete or lack of deep understanding of the society he grew up in - the results, so far, are rather gloomy. Last week Kroizer (and his family) were accused of desecrating Shabbat, causing blasphemy and, perhaps the worst accusation of all, having become a collaborator with evil forces.[...]

Haaretz protests collective punishment against chareidim


Haaretz

Jerusalem Mayor Nir Barkat presents himself as the secular leader who came to rescue Israel's capital from the control of the ultra-Orthodox and give it an open, pluralistic character. But his announcement that he is halting municipal services to the neighborhoods of Geula and Mea She'arim in response to violent rioting by some of these neighborhoods' residents constitutes collective punishment, which will merely further inflame already stormy tempers.

For several weeks now, Barkat has been facing off against the Eda Haredit - a group of sects and rabbinical courts that reject the Zionist state and boycott its institutions. In an effort to score points on the ultra-Orthodox street, the Eda Haredit launched a battle against the opening of the municipality's Safra parking garage on Shabbat and won support from the most important ultra-Orthodox rabbis and halakhic arbiters. Barkat, rightly, stood up to them: He refused to give in to the demonstrations and left the parking garage open.

The protests against the parking garage waned, and no protests developed against the Gay Pride Parade in Jerusalem. But then the ultra-Orthodox found a new pretext for battling the authorities: the arrest of a woman from an ultra-Orthodox neighborhood on suspicions of starving and abusing her infant son. Harshly worded posters against the police and the welfare services appeared in ultra-Orthodox neighborhoods, and rumors were spread that the baby had been the victim of a medical experiment and that the police had exploited the mother's visit to a welfare office to ambush and arrest her.

Haaretz
This time, the protests deteriorated into open violence, which included rioting, vandalizing municipal welfare offices, torching trash bins, damaging sanitary equipment and violent demonstrations by thousands of ultra-Orthodox residents.

Barkat responded by announcing a halt in the provision of municipal services to the two ultra-Orthodox neighborhoods where the riots took place, Mea She'arim and Geula. He justified this decision by the need to protect municipal workers from attacks, given the vandalizing of the welfare offices. But his hasty announcement was a mistake. Both neighborhoods are inhabited by tens of thousands of people, of which only a tiny minority participated in the violence. There is no reason to punish the many for the sins of the few.

One can understand Barkat's fears for the safety of municipal welfare and sanitation workers, but the solution is not collective punishment of the ultra-Orthodox community. Instead, he could have the welfare offices guarded and bar trash collection when and where demonstrations are occurring. But for the municipality to declare war on an entire community will only further inflame passions and push Jerusalem's ultra-Orthodox community into a "them or us" stance toward the authorities. And this is happening at a time when the violent riots over this issue, unlike the protests against the parking garage, have failed to win the backing of the rabbis - not even those of the most extremist factions. [...]


Rosh Yeshiva teaches conversion is desirable

Anonymous wrote:

my rosh yeshivah said it is better for a goy to convert than even to keep the sheva mitzvos bnei noach because they s'char for being a Jew is greater. What issur is there to proselytize? As long as you tell, like Shulchan Aruch says, "why do you want to be Jewish, don't you see there is anti-semitism, don't you know you have to keep mitzvos now, before you could eat what you want, now only kosher, there is gan eden but also gehinom" you fulfill what you need to push away, then you have to draw near like the shulchan aruch says "kdai l'chababan l'mitzvos". Too many people push away yosair m'dai and they are making new amalek like when Timna went to Eisav. If we don't make kosher gerus, then too many people will wind up going to reform and conservative r"l. As long as they will be frum it is a mitzvah v'ahavtem es hager!

I wish someone would show me a halachah somewhere that it is assur to proselytize - it is only assur to do gerus without kabalas hamitzvos, but if we can make them frum, it is a mitzvah!

Violence & leadership in the Chareidi world


I have received inquiries from a number of people who have asked questions concerning why the gedolim of the chareidi world have not said or done anything to stop the riots. In fact there have been apparently only two voices - Rav Eliashiv and Rav Sternbuch - and their statements seemed not to have had much impact. In addition they presented their views in an indirect manner. There has also been much scholarly pontification about the nature of the chareidi world in the secular press and about their desire for the secular world not to intervene with their people. The following quotes are typical of the questions that are being asked.

Haaretz
Earlier Thursday, Jerusalem District police chief Aharon Franco voiced harsh criticism over the failure of the Haredi leadership to speak out against the violent riots…."There is not one sane voice within the Haredi community that will rise up and cry out against this phenomenon," Franco said. "They have rabbis, they have leadership, and I haven't heard the rabbis or sages crying out."

Garnel Ironheart asked
Maybe someone can explain this to me. I hear over and over again: The Gedolim have Daat Torah. The Gedolim have Ruach HaKodesh. Listening to them is like listening to God. Disobeying them is like disobeying God. Over and over again. Whenever a non-Chareidi Jew challenges the latest chumra of the week, we're are told: But the Gedolim said so, so you have to! So Rav Eliashiv has come out against the riots. Rav Sternbuch has come out against the riots. And the rioters aren't listening. Aren't they Chareidim?

It is true that that many in the chareidi world think these riots are justified - even if they are not happy with the level of violence. They object to the heavy handed manner that the police have acted in that they have taken a respected pregnant mother from her family and put her in jail with common criminals. The police acknowledge the truth of this but say it is because she hasn't cooperated.

However I would like to discuss another critical factor - one which will not please some - but one which needs to be addressed. That is the issue of violence and threats of violence by elements in the chareidi world - against other chareidim. These threats also include threats against the life of rabbonim who disagree with these elements. Consequently the leaders are silent. Most of this has been addressed by someone with an intimate knowledge of this world who insists on being identified only as Aaron.

Aaron wrote:
There are two concerns. One is the fear of the outsider – especially secular authorizes such as the police and doctors. Distortions and outright lies are believed because they fit the stereotype of the outsider who hates and wants to hurt frum Jews. For example, most people on the street believe the wall posters that this is a "blood libel". People are really stupid. This claim definitely causes hatred to the frum community in the Hadassah hospital – because of its unfairness to many who genuinely try to help heal and accommodate the needs of frum Jews. So even if there was no bias against frum yidden it sure encourages it. This talk about “blood libel” is totally forbidden. These people are going on a witch-hunt, trying to portray Hadassah as a place with hatred towards the frum people. I have spent a lot of time there – both during the day and at night. These charges are an outright slander against the hospital. The hospital staff in fact treats frum people very well. While there are medical mistakes made, but this is typical of every hospital in the world. People have bought the story that the hospital is against frum people and they believe this nonsense. Unfortunately it becomes a self-fulfilling belief when doctors and nurses become angry when all their efforts and care are forgotten and they are accused of these disgusting lies.

The second concern is that of violence and intimidation by the low lives of chareidi society against other chareidim. This is a fact that everyone must come to terms with. One needs to acknowledge that besides the tzadikim and the talmidei chachomim and those who work hard to help others - every society has their dropouts. Our society is being dragged around by a bunch of renegade hooligans. They aren’t representative of the whole society but they have a very strong impact on the way the community is perceived and on the type of responses the people – especially the leaders can do. It is very sad that it has come to this.

Rav Sternbuch has consistently and repeatedly denounced acts of violence in our community. There was even a long quote in a recent Mishpacha magazine in which he strongly condemned any types of violence and especially in demonstrations. His demonstrations against the gay parade were totally without violence. Rav Sternbuch stated that anyone who acts violently demonstrates that he does not belong in our community

Regarding why Rav Sternbuch has not been more direct and forceful in denouncing these riots, the simple answer is that he realizes that he is taking his life into his hands. So while he feels an obligation to try and change the situation - but he does it cautiously. The statement he gave denouncing the riots could cause him much trouble when these hooligans find out about it. They are likely to call him a collaborator or moser – they have no respect for any rav who doesn’t do what they expect. There are many rabbanim – chareidim and non-chareidim who could and should have condemned these riots – but they haven’t. Basically everyone is scared for their lives and safety from these guys – it is very sad.

I remember a number of years ago when the Bedatz was investigating the issue of heart transplants. They wanted to discuss the issue with some doctors – and some hooligans said no. The issue was decided when the dayanim of the Bedatz found a bullet hole in the door of their meeting room. There was no further discussion of the issue.

Paradoxically the only way this situation can be corrected is through the police. There have been a number of violent incidences in the last two years in Meah Shearim that the police have not taken seriously. This includes not only property damage but also violence to people. If the police would have been concerned for the well being of frum yidden in those cases and have protected the innocent against the hoodlum – things might not have spiraled out of control as they have now. The hooligans are aware that they can get away with a lot – and the police won’t exert themselves. It is primarily when the modesty squads attack people who are not part of the frum community that the police get involved.

Therefore at the present moment – despite some arrests – the police are not viewed as a significant threat by the hooligans. In fact the police go from doing nothing in legitimate cases of extortion and threats to overreacting with brutality against the innocent. This is especially true regarding yeshiva bochurim that they think are attacking them with stones. The incredible insensitivity that this woman was treated is unfortunately viewed as typical brutal police action in the chareidi world. Therefore if the police dealt with the chareidi society with a greater sensitivity and showed a genuine interest in helping protect against these gangster – the frum society would be more cooperative with the police. Unfortunately the police and the chareidim are involved with demonizing each other – while in fact they truly need each other for a stable and productive society.

In sum the Eidah has no power to oppose these hooligans and there are those who think that the violent riots serve a genuine purpose. Rav Sternbuch has in fact showed much bravery by trying to protest this violence – especially since other rabbis who agree with him are afraid to do anything.

Hopefully a growing awareness of the dangers of allowing this vigilante action and the greater concern of the police – will lead to the necessary improvements.

Thursday, July 16, 2009

HaRav Sternbuch's statement on riots in Jerusalem


In response to my request for clarification of Rav Sternbuch's views on the current rioting connected with the arrest of a mother suspected child abuser I was authorized to report in his name the following:

He agrees that the rioting is wrong and he condemned the demonstrators are "mushugoyim". He said that it was in fact the duty of the hospital to report their findings to the authorities and thus they acted appropriately. He criticized the talk about boycotting the hospital in retaliation - as making no sense and and in fact being "very self-damaging." He asserted that the real point of contention is not whether this woman is guilty or innocent - but rather the way the police have dealt with her - chaining her hands and feet. If in fact it is true - as the police have claimed - that this woman is mentally ill, she should not have been placed in a cell together with dirty and dangerous criminals.

The reason that he hasn't issued a statement for the street or put up wall posters is simply that he knows he has very little influence on the people that are rioting - since they don't accept his authority. There are other people who in fact wield more influence - but they have yet to be convinced that the police have justification for what they have done. He is doing what he can behind the scenes to end the confrontation.

Rav Sternbuch - converting wife with invalid geirus


This is the type of case that Rav Eliashiv was referring to in his published teshuva (3:140) and it is the type of case that most poskim would agree that it is appropriate to convert the non-Jewish spouse. The insistence of having conventions and pursuing people who knowingly sinned by intermarriage is not validated by this approach. The attempt of Roni and R' Tropper to insist that leniencies such as this allow them to hold conventions to persuade intermarried couples to convert requires clearly stated teshuvos to that effect from Gedolim. Even their posek Rav Reuven Feinstein has not issued a heter for this nor has he stated publicly that it is permitted.As far as I can ascertain - Rav Reuven Feinstein does not disagree with Rav Sternbuch on this issue.

סימן ה:שבב

הערה נענין נישואין לבעלת תשובה

באו לפנינו מקרים של בני תורה שהתחתנו עם בעלות תשובה, ואח"כ נתברר שאם הכלה היא גיורת שנתגיירה ולא שמרה מצוות מעולם, ואומדנא דמוכח שלא נתכוונה בשעת גירותה לשמור מצוות, והפוסקים כתבו שלא חלה הגירות והיא עודנה בגויותה, וכן בתה, אף שהיא בעלת תשובה וצדקנית ונשואה לבן תורה, מ"מ מדין תורתה"ק היא גויה ובעלה חייב לפרוש ממנה, והטבלנו אותה בצינעא בפני בית דין לשם גירות, ובעלה קידשה ונשאה עוד פעם בפני עדים כדין. זה הוא אם אמה של הכלה נתגיירה ולא שמרה מצוות מעולם, אבל אם אמה של הכלה גופא החלה אח"כ לשמור מצוות, אין לי הכרעה, ומ"מ צריך לחומרא להטבילה...


Rav Sternbuch (Teshuvos V'Hanhagos 5:322): Concerning a marriage to a baalas teshuva. We have cases coming before us of a ben Torah marrying a baalas teshuva and then afterwards it is discovered that the bride's mother was a giyorus who never observed mitzvos. It is reasonable to assume that the mother had no intention of observing mitzvos at the time she converted. The Poskim says that therefore the mother was never a convert and thus she is still a non-Jew and obviously so is her daughter the bride. This is so even if the bride is a genuine baalas teshuva and truly righteous and she has shown her sincerity by marrying a ben Torah. Nevertheless according to the law of the Torah she is a non-Jew and her husband must separate from her. However she is to be immersed in the mikva secretly before a beis din for the sake of conversion. Her husband needs to marry her a second time in the presence of kosher witnesses. This is if the bride's mother converted and never observed mitzvos. However if her mother eventually did come to observe mitzvos - it is not clear whether the daughter is Jewish but she should l'chumra be converted....

Chief Rabbi Amar validates cancelled conversion


JPost

In an encouraging sign for converts whose Jewishness has been questioned by the haredi-controlled rabbinic establishment, Chief Sephardi Rabbi Shlomo Amar ruled this week that a conversion annulled by a Haifa Rabbinic Court was perfectly kosher.

Amar's ruling was handed down on Tuesday, just in time to allow the convert to wed the woman of his choice in a Jewish ceremony that was slated to take place Wednesday evening in Haifa.

More than 15 years ago, S.V., the groom, was converted as a child along with his mother by a Haifa Rabbinic Court, headed by former chief Sephardi Rabbi Eliyahu Bakshi-Doron.

However, several months ago, when S.V. attempted to register for marriage at the Haifa Religious Council, he was rejected. The local registrar referred him to the local rabbinical court to verify his conversion.

The Haifa Rabbinic Court ruled that S.V.'s conversion was invalid since he had abandoned an Orthodox lifestyle when he reached bar mitzva age.

S.V. appealed to the Supreme Court against the rabbinical court decision. However, this past Monday the Supreme Court ruled that S.V. had to first exhaust his option of appealing to the Supreme Rabbinic Court before the Supreme Court could get involved.

The next day, S.V. appeared before Amar and two other judges: Rabbi Ezra Bar-Shalom, the son-in-law of Shas mentor Rabbi Ovadia Yosef, and Rabbi Zion Buaron.

The panel ruled that S.V. was a full-fledged Jew. [...]

Child abuse case leads to Chareidi protests


The accusations against the mother of child abuse been fully represented in the secular press along with a conjectured psychiatric diagnosis. In short she has been put on trial convicted and executed. However there is a second side of the story which alledges that the doctors have misdiagnosed and mistreated the child and that the insensitive manner of arresting her in public was disgusting.

Whichever version of events is true - there is no question that this is a public relations disaster for the Chareidi community. However the release of private and confidential information as well as rumors to the secular press - by the police, social workers and hospital - are not acceptable in a modern society even if the facts are in agreement with the hospital. This is not the first time that the secular forces have felt a need to violate confidentiality to have the chareidim vilified in the press and public opinion.

The obvious solution should be a joint committee - of Chareidi representatives and hospital official - to investigate the facts - not only of whether there was abuse - but how and why confidential information was given to the press. Even if the facts of abuse are correct - and they haven't been proven - this public campaign by the secular forces is not appropriate but neither are the disgusting riots which only serve to validate the campaign of villification against the chareidi population

JPost

[...] The woman's family claims the child has cancer and that his skeletal appearance is due to chemotherapy treatments, a claim vehemently denied by doctors, who have said that since the mother's arrest, the child's condition has improved and that he has begun to put on weight.

Dudu Zilbershlag, the family's media adviser, told Army Radio on Thursday morning that they had medical documents proving their claim and would reveal them in a matter of hours.

Dr. Yair Birnbaum, deputy director-general of the Hadassah Medical Organization, said that the boy had gained 20 percent of his weight since nearly two weeks ago, when the mother was arrested. [...]

JPost

"Jerusalem's 'Eda Haredit' will boycott Hadassah Ein Karem Hospital, since its medical team fabricates libels against our community members and abuses them," declared Yoel 'Yoelish' Kraus, the 'operations officer' of the staunchly anti-Zionist haredi communal organization.

Speaking on Army Radio Wednesday morning, Kraus's statement came after a night of haredi riots in the capital, protesting the arrest of a Jerusalem woman apparently suffering from a psychiatric disorder, whose arrest for allegedly near-starving her three-year-old son to death was made public by police on Tuesday.

The mother of four, a member of the extreme Natorei Karta hassidic sect in Jerusalem who is five months pregnant, is suspected of severely abusing her child for two years, until he weighed a mere 7 kilograms, according to police investigators.

She was arrested last week during a meeting with a social worker.

In response, scores of haredi protesters took to the streets Tuesday night, setting garbage bins on fire on Rehov Bar-Ilan and in the Mea She'arim neighborhood, snarling traffic in the area, Jerusalem police spokesman Shmuel Ben-Ruby said. [...]

Wednesday, July 15, 2009

Neturei Karta & Iran!



And Hamas

Assisted suicide debate in England


NYTimes

LONDON — The controversy over the ethical and legal issues surrounding assisted suicide for the terminally ill was thrown into stark relief on Tuesday with the announcement that one of Britain's most distinguished orchestra conductors, Sir Edward Downes, had flown to Switzerland last week with his wife and joined her in drinking a lethal cocktail of barbiturates provided by an assisted-suicide clinic.

Although friends who spoke to the British news media said Sir Edward was not known to have been terminally ill, they said he wanted to die with his ailing wife, who had been his partner for more than half a century.

The couple's children said in an interview with The London Evening Standard that on Tuesday of last week they accompanied their father, 85, and their mother, Joan, 74, on the flight from London to Zurich, where the Swiss group Dignitas helped arrange the suicides. On Friday, the children said, they watched, weeping, as their parents drank "a small quantity of clear liquid" before lying down on adjacent beds, holding hands.

"Within a couple of minutes they were asleep, and died within 10 minutes," Caractacus Downes, the couple's 41-year-old son, said in the interview after his return to Britain. "They wanted to be next to each other when they died." He added, "It is a very civilized way to end your life, and I don't understand why the legal position in this country doesn't allow it." [...]

Living together first - can ruin marriage


Fox News

Couples who shack up before tying the knot are more likely to get divorced than their counterparts who don't move in together until marriage, a new study suggests.

Upwards of 70 percent of U.S. couples are cohabiting these days before marrying, the researchers estimate.

The study, published in the February issue of the Journal of Family Psychology, indicates that such move-ins might not be wise.

And it's not because you start to get on one another's nerves. Rather, the researchers figure the shared abode could lead to marriage for all the wrong reasons.

"We think that some couples who move in together without a clear commitment to marriage may wind up sliding into marriage partly because they are already cohabiting," said lead researcher Galena Rhoades of the University of Denver.

Couples might also be nudged into nuptials because of a joint lease or shared ownership of Fido — along with other practicalities.[...]

Shoteh - How defined /psychology or behavior?


Shalom Reb Daniel Eidensohn,

I was directed to you by a Rav who said you are a psychologist and a talmid chochom who has thought a great deal about the topic matter I would like to bring to your attention and get your opinions on.

Basically, my question is would you consider a person who thinks perfectly rationally, but who is prevented from acting accordingly because of severe OCD (on the level of Howard Hughes) and psychotic paranoia, to be a shoteh according to halachah?

This is a real-life scenario as the person in question absolutely exists and they have been diagnosed by a board certified psychiatrist with those mental illnesses.

Thank you for your time and I very much look forward to your feedback.

RS


Tuesday, July 14, 2009

Obama's Stimulus Plan - failing

Time Magazine

The $787 billion stimulus plan is turning out to be far less stimulating than its architects expected.

Back in early January, when Obama was still President-elect, two of his chief economic advisers, and leading proponents of a stimulus bill, predicted that the passage of a large economic-aid package would boost the economy and keep the unemployment rate below 8%. It hasn't quite worked out that way. Last month, the jobless rate in America hit 9.5%, the highest level it has reached since 1983. (See 10 ways your job will change.)

The two advisers who wrote the paper, Christina Romer and Jared Bernstein, went on to land key jobs in Obama's Administration. Romer is the head of Obama's Council of Economic Advisers, Bernstein is the chief economist and economic-policy adviser to Vice President Biden. And the stimulus bill that both economists championed became law in mid-February. What has not come to pass, however, is the boom in job creation that Romer and Bernstein predicted. A little over a month ago, the Administration said the stimulus bill had created or saved 150,000 jobs. That's a far cry from the 3 million to 4 million jobs that Romer and Bernstein foresaw back in January.[...]

EJF's hilchos geirus program - what is it's purpose?

It has been claimed by Kanoimpogimbo that his community is being destroyed by rabbis as the result of EJF's welcoming attitude toward interfaith couples. The question is whether EJF in fact encourages the proselytizing of non-Jews who are dating Jews and encourages non-Jews to attend Torah lectures or that these rabbis who are participating in EJF hilchos geirus program have serious misunderstood EJF. Perhaps Roni could explain the purpose of the hilchos geirus program and what it teaches. If in fact these rabbis have misunderstood it, it is obviously necessary to inform R' Tropper that the goals of EJF - in least in this instance - are seriously misunderstood and that he needs to make sure the participants properly understand it. Below is the contract that participants sign. Perhaps R' Tropper should write a public letter condeming their attitude and I would be glad to pass it on and/or publicize it.

Agunos - Fairness and halacha

JPost

Susan Weiss, founding director of the nonprofit Center for Women's Justice, will never forget the day in 2000 when a 36-year-old mother of five walked into her office and pleaded with the New York-born lawyer to help her fight for a divorce.

"She'd been trying to obtain one for more than 10 years," recalls Weiss, a Jerusalem-based mother of five, who in June received an award from the Israel Bar Association for her work in helping agunot or chained women, whose husbands refuse them a get (divorce).

"The rabbinic court had ordered the husband to give a get and to pay child support, but he was still refusing," she continues, adding that the husband had invoked an ancient Jewish law where he claimed to be willing to divorce but only based on certain conditions.

"He said he would divorce her but that she had to waive all her rights to child support," remembers Weiss. "[The rabbinic judges] said that if she did not agree to his demands, then the fact she did not yet have a divorce was her own fault. When she asked the judge how she would be able to support herself and her children if the husband did not pay some form of child support, the rabbis said, 'Go to the haredi community, they will support you there.'"[...]