Hungarian Neo Nazis leader becomes frum Jew

סיפורו של המנהיג הניאו נאצי שחזר בתשובה from COLlive.com on Vimeo.

Dr. John Gottman: Marriage counseling often destroys the marriage

(Continuation of the thread that divorce is used to often as a solution for a bad marriage - which can typically be saved if the couple has more realistic information about the nature of marriage and what to expect.)
see also Esther Perel

Couples are often advised to go to marital counselling by rabbis/rebbetzins and friends. The assumption being that a popular therapist [or wise rabbi or rebbetzin] will be the best way to save the marriage - if there is what to save. If the therapist can't help then it is assumed that divorce is the only solution.

Dr. John Gottman takes a approach that is different and makes a lot of sense - and often works. 

  Wikipedia

Gottman found that the four negative behaviors that most predict divorce are criticism of partners’ personality, contempt (from a position of superiority), defensiveness, and stonewalling, or emotional withdrawal from interaction. On the other hand, stable couples handle conflicts in gentle, positive ways, and are supportive of each other.^[5]

He developed the Gottman Method Couple’s Therapy based on his research findings. The therapy aims to increase respect, affection, and closeness, break through and resolve conflict, generate greater understandings, and to keep conflict discussions calm.^[6] The Gottman Method seeks to help couples build happy and stable marriages.

 The following is one of the reviews of his books.

=========================

Amazon Review  I practiced psychotherapy in New York City for fourteen years. Though I had training as a marriage counselor in addition to my main training as a psychotherapist, I turned away more couples than I accepted. Most years, I didn't take on more than one or two couples, if that. 

There were many reasons for this, but fundamentally it was that marriage counseling rarely works. (About thirty-five to forty percent of the time, and half of those relapse, according to the best research.) I had made a vow when I went into training that I would never take on patients that I did not honestly believe I could help. (I can't say that I kept that vow sterling, being human--but I tried.) Most couples, I believed, could not be helped, so I didn't want to take their money or waste their time. 

In hard, cold truth, most of what most marriage counselors teach is just made up. Concocted. Without any sound research base. That's just a fact. When I was in training, I was utterly shocked at this. I was appalled at the simple-minded dogmatism of marriage-counseling orthodoxy. 

Most mental health care has a flimsier basis in research than its proponents admit (or even know, often), but in marriage counseling, the paucity of good research was almost total. (This evaluation of the low scientific basis of mental health care is not some private crackpot theory of mine; I wrote it up in my book "Cultures of Healing," which was published by the book-publishing arm of Scientific American in 1995 and will be republished, under a different title--"Health and Suffering in America: The Context and Content of Mental Health Care"--next year by Transaction Publishers/Rutgers. My point here is not to plug my book so much as to tell you that I know whereof I speak, and to encourage you to take my recommendation here seriously.) 

If I had known John Gottman's work back then, I would have had an entirely different approach to treating couples, and I would have taken more of them on. (No one in my three years of training ever mentioned Gottman, and I went to a pretty respectable institute. Gottman is just so at odds with conventional wisdom in the field that he wasn't even taken seriously.) 

Gottman's opinions--though he denies that they are opinions--are based on admirable, extensive, carefully analyzed research. While there is much to criticize methodologically about this research, and it certainly is nowhere near as conclusive as he says, at least he has done real work--not sat around making stuff up and pawning it off on students and patients. His is the best research of which I (now, many years later) know. Even if it isn't knock-down-drag-out conclusive, it is much better to have opinions based on extensive research and attempts to understand it rigorously than on no research, wild speculation, wishful thinking, and wooly feelings. Gotttman's opinions are very good, for the most part. 

This book does a nice job of conveying the gist of his work, in clear, practical form. 

In my experience, most marriage counselors do more harm than good and teach more made-up nonsense that practical wisdom. So unless you can find someone who trained with Gottman, I'd say DON'T go to a marriage counselor--buy this book.[...]

$680 Million sex abuse suit against Yeshiva University is thrown out

NY Daily News     The $680 million sexual-abuse lawsuit brought forth by 34 former Yeshiva University prep school students against the Washington Heights institution has been tossed out.

Manhattan Federal Judge John Koeltl ruled Thursday the claims in the lawsuit are barred by statutes of limitation because the alleged abuse by Yeshiva University High School staff occurred decades ago. The decision infuriated the plaintiffs, who plan to appeal. [...]

The state statute for negligence is three years from the time of injury and Koeltl applied the same limit to the sexual-harassment claim the plaintiffs brought under federal law. [...]

Yeshiva University is “gratified that the federal court recognized the validity of our arguments,” the school said.

Rogatchover on the validity of a forced get Rambam 2:20

Hebrew Books

The following was sent to me regarding the issue of a forced get. The item of interest is in the right column and it is the end of a discussion from the previous page.

Rabbi Safran: Broken Marriage Must Divorce - Rebuttal by Rav Dovid Eidensohn

   Rabbi Safran Broken Marriage Must Divorce  - rebuttal

See Rabbi Safran's article

Esther Perel: The secret to desire in a long-term relationship

FOR MATURE AUDIENCE ONLY.see also Dr. John Gottman

This talk addresses one of the major reasons for divorce today - including the Charedi community. The husband or wife feels that they do not have a satisfying relationship and are sure that they can get it with someone else. What they need is not a new spouse but rather to understand the dynamic of relationships.

Yeshivat Chovevei Torah sponsors: Exploring New Halachic Solutions to the Agunot Crisis

Considering the sponsor I found it important to note that ORA's Rabbi Stern is a featured speaker. Obviously my posting should not be considered an endorsement of the conference, its speakers or the proposed solutions.

Yom Iyun: Exploring New Halachic Solutions to the Agunot Crisis

Sponsored by Yeshivat Chovevei Torah Rabbinical School

Beginning February 01st, Ending February 02nd

Special_Event - Daily

Time - 9:30am till 11:40am

Location - OSTNS

Mark your calendars! Ohev Sholom will be hosting a significant Yom Iyun on Sunday, February 2. The speakers will be Rabbi David Bigman of Yeshivat Maale Gilboa in Israel, Rabbi Dov Linzer, Rosh Yeshiva and Dean of Yeshivat Chovevei Torah Rabbinical School, and Yaakov Roth of Jones Day. Our speakers will share their experiences working to help agunot, and present new solutions to the crisis plaguing the international Jewish community.

We will also have a Shabbaton that Shabbat, February 1, with Rabbi Jeremy Stern, who is the Executive Director of the Organization for the Resolution of Agunot. Rabbi Stern will give the Dvar Torah on Shabbat morning, on "Hearing the Cry: The Role of the Community in Combating Abuse," and give a shiur during Seuda Shelishit, titled "Breaking the Chain: A Roadmap to Resolving the Agunah Crisis."

Schedule9:15 AM Bagel Breakfast9:30 - 10:15 AM Rabbi David Bigman10:20 - 11:05 AM Rabbi Dov Linzer11:10 - 11:40 AM Yaakov Roth

About our SpeakersRABBI DAVID BIGMAN
"Getting Out Without the Get: New Halachic Frontiers in Addressing the Agunah Crisis"
Rav David Bigman moved from suburban Detroit, Michigan to Israel to work the land in the spirit of the Zionist pioneers and to make it his home. Soon after his arrival, the leadership of the Religious Kibbutz movement took note of his prodigious knowledge, his open-mind, and his moral sensitivity and appointed him to head the movement's most important educational institutions. Rav Bigman was a founder of Midreshet Ein Hanatziv (one of Israel's first women's yeshivot), Rosh Yeshiva at Ein Tzurim, and for the last 17 years has served as Rosh Yeshiva at Ma'ale Gilboa. The combination of his classical Talmudic training as a student of Rav Israel Zev Gustman and Rav Aryeh Leib Bakst with Rav Bigman's intellectual curiosity and breadth makes for a fascinating approach to Torah study. In Rav Bigman's Beit Midrash, Rav Nachman of Bratzlav, Yishayau Leibowitz, Martin Luther King Junior and David Grossman -- to name just a few -- are all in dialogue. The creativity and innovation of Rav Bigman's teaching has drawn hundreds of students searching for a sophisticated and intellectually honest path in Torah. Rav Bigman currently resides on Kibbutz Maale Gilboa with his wife Ariella and family.

RABBI DOV LINZER
"The Threefold Cord is Not Easily Broken: Bringing the Proposed Solutions Together"
Rabbi Dov Linzer is the Rosh HaYeshiva and Dean of Yeshivat Chovevei Torah Rabbinical School, a groundbreaking Orthodox smicha program. Rabbi Linzer spearheaded the development of YCT to create an innovative four year smicha program which provides its students with rigorous Talmud Torah and halakhic study and sophisticated professional training in the context of a religious atmosphere which cultivates openness and inclusiveness.
Rabbi Linzer has published Halakha and machshava articles in Torah journals and lectures widely at synagogues and conferences on topics relating to Halakha, Orthodoxy, and modernity. Rabbi Linzer writes a weekly parasha sheet, and teaches a Daf Yomi shiur which is widely watched and listened to on YouTube and iTunes. He is most recently the awardee of the prestigious Avi Chai Fellowship and was the convener of the 2012 Modern Orthodox Siyyum HaShas.

YAAKOV ROTH
"Agunot and the Role of Secular Courts"
Yaakov Roth graduated summa cum laude from Harvard Law School in 2007, and subsequently clerked for Justice Antonin Scalia of the U.S. Supreme Court. He is currently an Associate in the Issues & Appeals group at Jones Day, where he has worked on a number of matters relating to religious freedom and the First Amendment, including a pending challenge to New York City's regulation of ritual circumcision and an appeal on behalf of Kentucky prisoners seeking to exercise religious liberties. He and his wife, Arielle, are members of Ohev Sholom.

RABBI JEREMY STERN
(Shabbaton Speaker)
Rabbi Jeremy Stern serves as the Executive Director of the Organization for the Resolution of Agunot (ORA), an international nonprofit organization which advocates against the abuse of the get (Jewish divorce) process. Rabbi Stern received a B.A., a Master's in Jewish Education, and rabbinic ordination from Yeshiva University, and a Master's in Public Administration specializing in Nonprofit Administration from Baruch College. With ORA, Rabbi Stern has been instrumental in resolving over 100 contentious Jewish divorce cases and in leading community-wide initiatives to assist women who are victims of get-refusal. Rabbi Stern lectures frequently on issues of domestic abuse, the interplay between the Jewish and American legal systems, and the role of the Jewish community in preventing and counteracting get-refusal.

Shidduchim: Does a victim of incestual rape need to reveal it?

This question has been raised a number of times. Thought it would be helpful to indicate my understanding of how this should be handled.

The description is not of a particular individual - but this is a description of a not uncommonly encountered problem - especially in large families where parents are too busy to properly supervise.

Question: A 19 year old woman had been raped by her teen-age brother for a number of years before she was 12. Her parents were never willing to acknowledge that their son – who is now married and doing well in kollel - had a long term incestuous relationship with their daughter. Therefore even though they did send her to a therapist because of the severe psychological problems that resulted – she feels betrayed not only by her brother but by her parents and other authority figures. However she feels that she has gotten passed her brother's abuse and she says that she understands her parent's failure to acknowledge what was happening and lack of emotional support and forgives them.

She is now involved in shidduchim – and wants to know whether she needs to say anything about the rape?

Answer: 1) If there was penetration she cannot marry a Cohen 2) If the therapist feels that there will be minimal impact on marriage and relationship to her husband and if she will never reveal the information and it won't come from other sources – Rav Triebitz said that she does not have to say anything. Rav Sternbuch, however, indicated that it is unlikely that the information will remain a secret and therefore she should say something before marriage. 3) On the other hand if a competent therapist thinks that her abuse will have an impact on marriage – she should not keep it a secret and she needs to reveal it before marriage. 4) She should not say anything unless it seems that the relationship is becoming serious (as noted below from Igros Moshe). Rav Moshe Feinstein's view is that for serious matters that would probably destroy the shidduch - if there is no direct question, there is no need to volunteer the information before marriage. However the future spouse needs to be informed prior to marriage – even though Rav Moshe Feinstein allows waiting until after engagement. 5) Regarding the kesuba – if she is a baal teshuva then there is no need to inform the chasan that she is not a besulah. However if he assumes that she is a besulah than Rav Sternbuch said she needs to inform him – but does not need to give the reason. If the chasan is aware that she is not a besula it is still permitted to write in the kesuba that she is (see the following Igros Moshe).

שו"ת אגרות משה אורח חיים חלק ד סימן קיח

ובדבר אם צריכה את להגיד להבחור שירצה לישא אותך לאשה, ודאי את צריכה לגלות לו, אבל אינך צריכה להגיד לו בראיה והכרה דפעם ראשונה שעדיין לא ידוע אם ירצה בכלל השידוך וממילא אסור אז להגיד לו, ורק אחרי שתדעי שרוצה לישא אותך בברור שכבר אמר לך ודבר בדבר הנישואין, צריכה את לומר רק בזה שנזדמן איזה פעם בשעה שלא היה לך כובד ראש כל כך לעמוד נגד המפתה בדברי רצוי ופתוי הרבה ותיכף נתחרטת ומצטערת על זה שאירע דבר כזה עד שיכיר מדבריך שאין לו לחוש שיארע גם כשתהא נשואה לו, ואז מאחר שהוא רוצה בך מפני שהכיר המעלות שלך לא יחזור בו בשביל זה שאירע איזה פעם מאחר שיכיר אותך לנערה שומרת תורה ומצותיה שיש להאמין שלא חשודה את שוב בזה ותהי' אשה מסורה לבעלה כדין התורה.

בדבר כתיבת הכתובה אין צורך להגיד למסדר הקידושין, כי מאחר שהחתן יחתום על הכתובה הרי הסכים לכתובת בתולה ושוב ליכא קפידא ומחוייב בכתובת בתולה אף אם באמת אינה בתולה אם לא הטעתה אותו, מאחר דרצה להתחייב בכתובת בתולה לא גרע מתוספת כתובה, וכשניסת להבועל עצמו יותר נכון לכתוב כתובת בתולה ולכתוב בתולתא והטעם מבואר בתשובותי באגרות משה חלק אה"ע סימן ק"א ויפה עשה הרב ההוא, אך גם בבעולה מאחר אם נבעלה מישראל כשר שכשרה לכהונה שאינו נוגע לענין איסור אלא לענין סך הממון אם החתן יודע ורוצה בכתובת בתולה יכולים לכתוב כתובת בתולה, וממילא אין לגלות זה להמסדר קידושין ולא לשום אדם כדכתבתי לעיל.

Did Hamodia err by writing "Ariel Sharon z"l " ?

Cross-Currents   by Rav Yitzchok Adlerstein

Whoever the “Letters” editor of Hamodia may be, I prefer to think that he/she is more clever than obtuse. It is the only way I could understand the reaction to a reader other than wimpy silliness.

The reader took offense at some reference in the paper’s coverage of the passing of Ariel Sharon. Apparently, the article’s author lost all of his religious bearings, and made reference to the former Prime Minister as z”l – of blessed memory. 

What could this author have been thinking? We know that Sharon made no pretense of halachic observance. If he was not frum, there should be no reason why we should find any berachah in his remembrance at all! Therefore, the reader took Hamodia to task: “Even though the writer attempts to describe him as a very proud Jew, it seems to be quite irrelevant when the proud one is actually not practicing what he’s proud of. Hamodia, being an orthodox paper with Torah values should of (sic) not honoured an unorthodox person with this title.”

The reader has a point. When Sharon ignored orders and led his troops across the Suez Canal within striking distance of Cairo, thereby singlehandedly turning the course of the Yom Kippur War back in favor of Israel, he could not have been acting as a proud Jew. Chances are, he was just in the mood for some treif pizza, and Cairo seemed like a good place to pick it up. 

When he saved the life of a young soldier whom others had given up as too seriously wounded to warrant further care, there could not have been any Jewish pride in that. Probably, he wasn’t thinking at all, which we know to be the way all non-observant Jews live their silly and useless lives. (The soldier later became a rav and a leader of the settler movement. It may have been R. Yoel ben Nun, who took strong issue with Sharon in later years, but remained grateful to him for saving his life. Our audience can corroborate or correct this.) ....

As for me, I will continue to find blessing in the memory of even the poshei Yisrael of a previous generation who devoted their lives to creating the Jewish State.

Schlesinger twins: Beth’s tragic tale is the stuff of fiction

Jewish Telegraph by Paul Harris  The tragic case of Beth Schlesinger (Alexander) continues to play out in Vienna.

It is a human tragedy of the first degree, involving a young Manchester mother scarcely being allowed any access to her four-year- old twins, who quite obviously need her love and attention.

Beth, who is separated from her Austrian husband but divorced only in Jewish law, has been denied custody by the Austrian Supreme Court.

As we have continually reported, the original decision to grant full custody to her husband, Michael, was based on a flawed psychologist’s report.

It suggested that she was mentally unstable — a conclusion reached mainly because she was unable to respond rapidly enough to questions fired at her in German, which is not her native language, and because the court accepted the rumour, falsely propagated by a former friend, that she was suffering from post-natal depression.

This is also a tale of intrigue, private detectives who have swapped sides, a Jewish judge who was not involved in the case allegedly discussing it with the presiding judge (according to Graham Stringer MP, who raised the matter in the Commons last week) and lawyers summarily dropping Beth as a client.

It is also a story of friends suddenly wanting nothing further to do with her, and the apparent intransigence — even heartlessness — of the Austrian legal system, which will not allow a young mother the opportunity to present her side of the case.

The story thus far, when related by Beth, sounds like the stuff of the most far-fetched novels.

And those hearing it from her could be forgiven for accepting that she is deluded at the least and seriously disturbed at worst.

She is neither! Having researched the story extensively in Vienna and met or spoken to most of the key players, I am shocked by what has gone on and continues in the name of so-called Austrian justice.

I have covered tragic news stories and injustices of all types in decades as a journalist, but never have I encountered a miscarriage of justice on this scale, which is why I have become personally involved in the case of Beth Alexander, with the full weight of the Jewish Telegraph behind her campaign, until her beloved twins are returned to her.

Those who have met her sons Sammy and Benjy confirm Beth’s assessment that their educational development has been retarded by at least a year. Apparently, at not short of five years old, they are unable to communicate other than in disjointed words.

Both have lost a number of front teeth. Beth knows not how. Those who have seen Beth with her twins report the youngsters’ sheer joy when they are reunited on their oft-cancelled six-hourly Tuesday visits or fortnightly Sunday reunions.

Beth has been forced by the Austrian system to pay nearly £50 each time for a supervised handover. The access centre is closing next week and so far no other facility has been agreed.

Her husband will not accept the offer of Chief Rabbi Paul Eisenberg to facilitate access visits free of charge. Beth is presently faced with not seeing the twins at all.[...]

Weiss Dodelson: What happened to the New York Times article and NPR broadcast?

update - Podcast starting at 27 minutes

update from Pursuit of Honesty:   For all those that thought this may never come, and/or thought the Dodelsons make any sense, Check out 'Act Two. Sunrise, Sun-Get.' from This American Life episode 516: 'Stuck In The Middle.' http://tal.fm/516/2 At about 27 minutes in.... Note: This is after the letter from R' Shmuel demanding that this stops! 

===========================NPR announcement =======================
 Sunrise, Sun-Get.

Mark Oppenheimer reports on agunah in the Orthodox Jewish community. An agunah is a woman whose husband refuses to give her a divorce – in Hebrew it means "chained wife." If you're an Orthodox Jew, strictly following Jewish law, the only real way to get divorced is if your husband agrees to hand you a piece of paper called a get. Without the get, women who want out of their marriages can stay chained to their husbands for years. In New York, a couple of rabbis were recently accused of using violence to force men to give their wives a get. Mark writes the Beliefs column for The New York Times.

=================================Original Post =====================

What happened to the as of yet unbroadcast material that Shira Dicker generated in her massive PR attack on the Weiss/Feinstein family?

Hopefully the material was cancelled and won't undermine the negotiations that have been going on. However I keep hearing rumors that both are still coming out in the not too distant future.

Times of Israel    November 8 2013 reported

On Rosh Hashanah, Dicker sent out an e-blast with an image of an apple in chains. And instead of sending out conventional press releases, Dicker wrote personalized memos to specific reporters.

The combination of these targeted missives, together with viral marketing of the anti-agunah message, has reaped (as of yet unpublished) interviews of Dodelson by a New York Times reporter and for NPR’s “This American Life” program.

Epigenetic link between child abuse and suicide

Dr. Moshe Szyf video   Dr. Szyf talks about studies that looked at epigenetic tags in the brains of suicide victims. He describes some of the laboratory methods scientists use to study epigenetics, and goes over some of the evidence that shows an association between certain epigenetic patterns, suicide, and child abuse

Epigenetics and the brain

Throughout our lives, the brain remains flexible and responsive to the outside world. In addition to receiving signals from the outside world, the brain allows us to form memories and learn from our experiences. Many brain functions are accompanied at the cellular level by changes in gene expression. Epigenetic mechanisms such as histone modification and DNA methylation stabilize gene expression, which is important for long-term storage of information. 

Not surprisingly, epigenetic changes are also a part of brain diseases such as mental illness and addiction. Understanding the role of epigenetics in brain disease may open the door to being able to influence it. This may lead to the development of new and more effective treatments for brain diseases.

You Don’t Have to Be Jewish to Love a Kosher Prison Meal

NY Times    Captive diners know that a good meal is hard to find.

Airplane passengers, for instance, have been known to order kosher meals, even if they are not Jewish, in the hope of getting a fresher, tastier, more tolerable tray of food. It turns out that prison inmates are no different.

Florida is now under a court order to begin serving kosher food to eligible inmates, a routine and court-tested practice in most states. But state prison officials expressed alarm recently over the surge in prisoners, many of them gentiles, who have stated an interest in going kosher.

Their concern: The cost of religious meals is four times as much as the standard fare, said Michael D. Crews, who is expected to be confirmed as secretary of the Department of Corrections in March.

“The last number I saw Monday was 4,417,” Mr. Crews said of inmate requests at his recent confirmation hearing before a State Senate committee. “Once they start having the meals, we could see the number balloon.”

To which, Senator Greg Evers, the Republican chairman of the Senate Criminal Justice Committee remarked: “Is bread and water considered kosher? Just a thought. Just a thought.”

Florida, a state with a substantial Jewish population and the third-largest prison system, stopped serving a religious diet to inmates in 2007, saying it cost too much and was unfair to other prisoners. Several inmates have challenged the move with little success. Last year, though, the United States Department of Justice sued Florida for violating a 2000 law intended to protect inmates’ religious freedom. The federal judge in the case issued a temporary injunction in December, forcing the state to begin serving kosher meals by July until the issue is decided at trial. Florida is one of only 15 states that do not offer inmates a kosher diet systemwide.[...]

Rav Mayer Twersky - We're Better Than They Are, Right? Examining Our Attitude Towards Other Segments of the Frum Community

Rav Mayer Twersky - We're Better Than They Are, Right? Examining Our Attitude Towards Other Segments of the Frum Community