“The Toxic Truth About Sugar”

Time

In an opinion piece called “The Toxic Truth About Sugar” that was published Wednesday in the journal Nature, Robert Lustig, Laura Schmidt and Claire Brindis argue that it’s a misnomer to consider sugar just “empty calories.” They write: “…There is nothing empty about these calories. A growing body of scientific evidence is showing that fructose can trigger processes that lead to liver toxicity and a host of other chronic diseases. A little is not a problem, but a lot kills – slowly.”

Strengthening authority with the legend of the death of the Shagas Aryeh

Jewish Review of Books hat tip to Hirhurim

The great 18^th-century scholar Rabbi Aryeh Leib Ginsburg was not a shy critic. He excoriated implausible talmudic arguments, even, or perhaps especially, when they were made by earlier authorities. He once compared a halakhic proof of the 12^th-century commentator Jacob ben Meir (widely known as Rabeinu Tam) to a "basketful of melons." Of the Beit Shmuel, a commentary on the Shulchan Arukh from the 17^th century, he wrote that the author, Shmuel ben Uri Shraga Phoebus, was "a student who had not reached the level of one who has the ability to determine halakhic rulings." Borrowing from the creation story in Genesis, he accused the even more famous commentator Rabbi Yoel Sirkis (author of the Bach) of "building his proofs on a foundation that was formless and void (tohu va-vohu)." Of the Magen Avraham (Rabbi Abraham Abele Gombiner) Ginsburg wrote that he simply "did not know what he was talking about." Certain passages penned by the authors of the Shakh and the Taz, two other leading commentaries on the Shulchan Arukh,  were "nonsensical and incomprehensible." As for his contemporaries, most "ruined good paper and ink and embarrassed the Torah."

Like many rabbinic scholars, including those above, Ginsburg came to be known by the title of his book, Sha'agat Aryeh. In this case it is particularly apt, since it is a phrase (taken from the Book of Job) meaning "the roar of the lion." Ginsburg's harshness eventually killed him, or at least so the story goes. Or at least one version of the story.  [...]

Fischer: Israel's ultra-Orthodox must start working

 Haaretz

The ultra-Orthodox have to start working, companies have to stop bilking their bondholders and home prices could wind up falling too hard and too fast if the government isn't careful, Bank of Israel Governor Stanley Fischer said in a stinging address on Wednesday. 

Speaking at the Herzliya Conference hosted by the Interdisciplinary Center, Fischer stressed the danger posed by a fast-growing population where work isn't the norm. "In 30 years, the proportion of the Haredi population will be much bigger," the governor said. "Most of that community doesn't work. I respect religion, but a state of affairs in which part of the population growing very fast doesn't work can't go on."

Bail set at $23M in ex-teacher's molestation case

USA Today

Bail for a former school teacher accused of taking bizarre photos of children in his classroom for a sexual thrill was raised Wednesday to $23 million, as parents questioned why they weren't notified when the pictures were found more than a year ago.[...]

Failure to do background checks - $1 million embezzlement

 NYTimes

For eight years, the woman worked in accounts payable for the Roman Catholic Archdiocese of New York, gaining the trust of her superiors. 

Colleagues praised her quiet dedication and hard work, and noted that she prayed often; her volunteer work at an event at St. Patrick’s Cathedral won mention in the church’s newspaper, Catholic New York. No one, then, questioned the hundreds of checks she wrote at the archdiocese to cover small expenses, like office supplies and utility bills. 

On Monday, the woman, Anita Collins, 67, was charged with embezzling more than $1 million over seven years from the archdiocese.[...]

Conversation between Chief Rabbi Sacks & Prof Sandel

Judaism and Justice - A Conversation Between Chief Rabbi Lord Jonathan Sacks and Professor Michael Sandel from Harvard Hillel on Vimeo.

Should a Ger be Fearful of an Orthodox Conversion?

 This comment was just published to an older post Should your child marry a ger? under the name "concerned"

1) My husband and I have been trying to convert for almost 10 years. The main holdup is denominational issues. I want an orthodox conversion, because I (foolishly, I know) dream of my children having the opportunity of attending a good yeshiva if they want. My husband can't stand the idea of an orthodox conversion because of comments/ideas like this blogger's. He is angry about the way girls are spat upon in Israel by "men" in black hats. He wants a conserva...dox conversion, followed by the same observant, increasingly frum lifestyle we have had over the past several years. I'm close to agreeing with him.

(2)To the person who feels the need to say that a shiksa would revert back, the "ש" word is pejorative term up there with the "n" word. It implies moral debasement. It's basically a meaner way of calling somebody a "skank ho." (a) Don't toss that word around loosely. If you dare insist on using that word to describe all gerah, you are intentionally being ignorant and racially prejudiced. (b) If you are not using that word to describe all gerah, then consider this: Assume somebody who is so-morally-debased-the-ש-word-should-apply-to-her somehow decides she wants to go to a beit din, and assume she somehow commits fraud or bribery on the court sufficient to get through her conversion. She's morally corrupt!!! Isn't it kind of a "duh" statement that she runs a high risk of recidivism?!? Why even bother making the point?!?

(3) BUT, that is not most gerim. Most of us have had to give up former family and friends, completely overhaul our lifestyles, experience discrimination, hatred, bigotry from both sides of the fence. Yet we still manage to convert.

You who are reading this: Are you an FFB? Please take a moment and imagine sitting your parents down. "Mom, dad, I'm converting to, e.g., Islam." Imagine their reaction. Imagine what lengths they would go to so you would change your mind. We withstand all of that and still manage to convert.

I know another ger who took 20 years to get through the conversion process. That is 20 years where a VERY religious individual lived without a spiritual home. He lived in a nether-region--no longer a Christian, not yet a Jew. We aren't allowed to have study partners. We can get bounced from the shul we go to at any time, for any reason. We are constantly living in fear that the one thing that means the most to us in the whole wide world will be yanked out from under us. Yet we still manage to convert.

Why? Because we love our G-d. Because we love his Torah. Because we love his people. We love you even when you are mean to us for no other reason than genetics. We love you even when you are mean to our children. I think that is why you are asked to love us. It is not because we are evil. It is because we loved you first.

Inverse relationship between time spent multitasking on social programs & social problems

CNN

Tween girls who spend much of their waking hours switching frantically between YouTube, Facebook, television and text messaging are more likely to develop social problems, says a Stanford University study published in a scientific journal on Wednesday.

Young girls who spend the most time multitasking between various digital devices, communicating online or watching video are the least likely to develop normal social tendencies, according to the survey of 3,461 American girls aged 8 to 12 who volunteered responses.

Attention deficit drugs are not effective in the long run

NYTimes

Attention-deficit drugs increase concentration in the short term, which is why they work so well for college students cramming for exams. But when given to children over long periods of time, they neither improve school achievement nor reduce behavior problems. The drugs can also have serious side effects, including stunting growth. 

Sadly, few physicians and parents seem to be aware of what we have been learning about the lack of effectiveness of these drugs. 

What gets publicized are short-term results and studies on brain differences among children. Indeed, there are a number of incontrovertible facts that seem at first glance to support medication. It is because of this partial foundation in reality that the problem with the current approach to treating children has been so difficult to see.

Rabbi Pinto's Followers raise questions about Congressman’s Fund-Raising

NYTimes

Soon after he began running for Congress in 2009, Michael G. Grimm, a Staten Island Republican, needed to convince party leaders in Washington that he could raise enough money to become a viable candidate. Seeking help, he turned to an unlikely source: followers of an Orthodox rabbi and mystic from Israel. 

Mr. Grimm, a former agent for the Federal Bureau of Investigation and a Roman Catholic who regularly attends Sunday Mass, traveled around the New York region with one of the rabbi’s top aides, Ofer Biton, to raise campaign money from the rabbi’s followers. In all, the Grimm campaign collected more than $500,000 from the followers, according to numerous interviews and an analysis of Mr. Grimm’s campaign records. 

Maharal explains why Moshe had to marry a giyorus

Maharal(Gevuros HaShem): Why didn’t Moshe marry a Jewish woman from birth with pedigree like Aaron? Don’t think like the fools that this just happened because that is mistakenly dismissing foundation principles. Therefore it is important to explain itdsf because this is one of the reasons that Moshe’s children were inferior to Aaron’s children. From here our Sages (Bava Basra 109b) learned that one should always attach oneself with a pedigreed family. If so what was the reason that he married a woman from another nation? This is truly a very great question but if you think about it intelligently you will realise it was not done for nothing but was for a extremely important issue. Firstly you should know that Moshe was equivalent to the entire Jewish people because he was in fact the completing factor for the entire Jewish people. That is why the Torah (Shemos 18:1) writes that Yisro… heard all that G‑d had done for Moshe and for Yisroel. We thus see that Moshe is equivalent to all the entire Jewish people… Therefore it makes no sense that he would marry a woman who is one of the 600, 000 Jews when Moshe was equal to the 600,000. In contrast gerim who are outside of the Jewish people and therefore are not included in the 600,000 are capable of matching Moshe. That is because Moshe was not included in the 600,000. Thus the soul of the convert if she merited was more appropriate for Moshe who transcended the Jewish people. It is important to understand this amazing thing. Consequently Moshe married a woman from a different people even though the Jewish people are the essence of the world and the other nations are merely additions and supplements. Thus gerim when they convert become additions to the Jewish people. This is the reason that Moshe married a giyorus.

Wikipeidia - Criticism of Michael Freund & Shavei Israel

Michael Freund's response to RaP's criticism in 2009

Shavei has been under criticism for its limited vision of the Jew Status and Jewishness. Many rabbinical and secular notions state that a Jew is always a Jew, no matter how much he or she stood away from the rabbinical tradition. The laws for Sephardic Anussim sustained by Sephardic rabbis and rabbinic wisemen for more than 600 years defined “anuss” as any Jew forced to abandon Jewish legal practice, but still remains Jewish anyway, seeing that, in rabbinic law, an anuss does not need to be formally converted (though workers of Shavei affirm they do not convert in the strict sense, people who contact with their projects frequently use the term conversion^[6]), and in some rabbinical opinions the Anussim retain a higher statute than a Jew free to observe Judaism on the inside of a Jewish community.

It has also been accused of giving only some attention to groups like the Majorca Chuetas and the Belmonte Jews, whom “have been abandoned by the Sephardim”, and that attention given by Shavei comes always accompanied by “some historical and dialectical inconsistencies”. Shavei is frequently accused of favouring Ashkenazi ways, ignoring the Sephardi Chief Rabbinate of Israel and ignoring that these populations are “Sephardi Jews with specific customs and ways of living under the halakha.” Its lack of transparency is also an usual target of criticism. The tops-down structure and excessive clericalism of Shavei is also criticized, seeing that it ignores that “being a Jew is also a matter of communal agreement” with the communities that they try to convert, something which they do not try to reach.

These critics affirm that the non missionary character of Shavei is a sham, and that it is made by the “Secular Arm” of the Israeli government. The supposed separations of Freund’s Amishav and Shavei is also noted by critics, and much noted and believed by the public oppinion.^[7][8][9]

Shavei may also be accused of fooling different crowds by using the word “return” for defending their actions (“return” to the Jewish nation being understood in different ways by the Israeli government, Israeli rabbinates, and Jewish law).^{[citation needed]} The Jewish return law does not include tevilah, for a meshumad (former heretic) or an anuss (coerced converted Jew).^[10]

Rabbis related with Shavei have also been accused of having turned tense the relations with local non-Orthodox spiritual traditions and favoring Israeli traditions.^[11]

While Freund and his supporters affirm that his critics engage in Lashon haRá (evil tongue/rumours), the critics answer that many Shavei publications induce readers and Sephardim-Anussim in error and have many transgressions of Jewish law, and that they are truly preserving Jewish Law by attacking Shavei’s actions. They accuse Shavei of not being transparent on its motives, fooling Bnei Menashe for using them as settlers in areas disputed with Arab populations,^[12][13] of treating Sephardim-Anusim as Gentile converts to Judaism (denying them so their culture and ancestrally^[14]) and of “Ashkenazifying” them.^{[citation needed]}

The Shavei actions towards the Bnei Menashe are especially criticized and analyzed. In 1979 the Amishav, na Israeli organization founded by Rabbi Eliyahu Avichail and dedicated to locating the Lost Tribes of Israel (with the objective of contracting the population increase of a “bourgeoning” Arab population by their mass return^[15]), heard of a group in India which affirmed to descend of Israelites. The Rabbi travelled to India several times during the 1980s for investigating the claims. Convinced that the Bnei Menashe were in fact descendants of Israelites, he dedicated himself to converting them to Orthodox Judaism and ease its aliyah with funds given by benefactors like the International Fellowship of Christians and Jews, an US-Israeli organization which rises funds of Evangelical Christians for Jewish causes. By influence of the involvement of Shavei and other related Jewish organizations, from 1994 to 2003 800 Bnei Menashe made Aliyah to Israel, the majority going to Jewish settlements.

In 1998, the US-Israeli writer and New York Sun columnist Hillel Halkin travels to India with Rabbi Avichail for meeting himself with the Bnei Menashe and writes a widely-analyzed book on it titled Across The Sabbath River (2002). Halkin’s conclusions were that the immense majority of the Kuki-Mizo do not descend from the lost tribe of Manasseh but small numbers of them may in fact descend from this, and having passed their history and traditions to the remaining Kuki-Mizo people. The Rabbi left the leadership of Amishav for the Jerusalem Post columnist and former vice director of communications and policy planning of the Prime Ministers Office Michael Freund, who founds Shavei Israel. In 2003, the formerly Shavei sponsored Hillel Halkin starts collecting 350 genetic samples of Mizo-Kuki which are tested in the Technion – Israel Institute of Technology of Haifa under the guidance of Prof. Karl Skorecki. In agreement to the late Mizo research scholar, Isaac Hmar Intoate, who helped collect the samples, no proof was found which seemed to indicate a Middle Eastern origin for the Mizo-Chin-Kuki.^[16][17]

In 2003 the Israeli Minister of Interior Avraham Poraz froze indefinitely the Bnei Menashe immigration (after accusations by Ofir Pines-Paz, future Minister of Science and Technology, that the Bnei Menashe were “being cynically exploited for political aims", settling in the settlements in the disputed areas of the Gaza Strip and the West Bank/Judea and Samaria). In August of the following year in response to this action, the Israeli Sephardi Chief Rabbi Shlomo Amar sends a rabbinic committee to investigate the origins of the Bnei Menashe. In 2004, DNA testings in the Calcutta Central Forensic Sciences Laboratory affirmed to have discovered proves of Middle East genes among a sample of Mizo-Kuki-Chin in an internet article titled Tracking the genetic imprints of lost Jewish tribes among the gene pool of Kuki-Chin-Mizo population of India. This article is still to be peer-reviewed but already led to some critical answers (by Prof. Shorecki in an article in Haaretz,^[18] referred to by a BBC News article the same day, as indicating non Jewish paternal root but maternal possibly Middle Eastern root, and also stating that "right wing Jewish groups wanted such conversions of distant people to boost the population in areas disputed by the Palestinians",^[19] and Hillel Halkin described how he contacted two of the authors, "V.K. Kashyap and Bhaswar Maity, with a request of additional information", but the information not only was not given as Kashyap and Maity never published the article, what would subject it to peer evaluation).

Thanks to Shavei lobbying and these doubtful DNA tests, in March 2005 Rabbi Shlomo Amar announced the recognition of the Bnei Menashe by Israel and their possibility of immigration under the Law of Return, after a full conversion in face of their separation from Judaism.^[20] In June 2005 the Bnei Menashe completed the construction of a mikvah, a ritual bath tank, in Mizoram under the supervision of Israeli Rabbis in way to start the process of conversion to Judaism.^[21] Short afterwards, a similar mikvah was built in Manipur (Shavei was involved in all this mass conversion and immigration process^[22]). In mid-2005, with the help of Shavei Israel and the Kiryat Arba local council, the Bnei Menashe opened their first community center in Israel. This is seen by Shavei critics as showing its wrong conception of conversion for elements that (to being genetically confirmed as “Lost Jews”) are still de facto Jews.

Freund talks many times of the Bnei Menashe from the utility to Israel point of view: he calls them "a blessing to the State of Israel" for being "dedicated Jews and Zionists",^[23] he believes that "groups like the Bnei Menashe constitute a wide demographic and spiritual reserve, for being used, by Israel and the Jewish people"^[24] and on the support to the settling of 218 Bnei Menashe on the High Nazareth and Karmiel in November 2005 expressed by the Jerusalem Post ("after what the North passed by this Summer during the Lebanon war, it is especially meaningful that the Bnei Menashe will help to strengthen and revitalize this part of Israel"). In the last two decades about 1,700 Bnei Menashe moved to Israel, mainly settlements in the West Bank^[25] and Gaza Strip (until the disengagement).

Shavei and Amishav may be accused of creating division among the Bnei Menashe people: in interview to the Northeast India Grassroots Options magazine Halkin explained that "Avichail is today a man in his seventies, and many years ago, convinced that Amishav needed a younger leadership, gave away his position to an American-Israeli journalist, Michael Freund. The two (Avichail and Freund) ultimately shocked on organizational issues, and Freund left Amishav and founded an organization called Shavei Israel. Both men have their supporters on the inside of the B’nei Menashe community in Israel, although Avichail continues to be the most influential and admired figure." He added that "tribal rivalries and Kuki-Mizo tribal clans have also played a role on the schism, with some groups supporting a man and some the other. Because Freund is independently rich, Shavei Israel is the better financed of the two organizations and has been capable of conducting more activities, particularly in the area of supporting Jewish education for the B'nei Menashe in Aizawl and Imphal".^[26] Among the Mizo-Kuki out of the Bnei Menashem the Shavei acts also caused tension, provoking strong controversy with the evangelical churches predominant among those ethnic groups (mainly during the television debate between Dr Biaksiama of the Aizawl Christian Research Center and Lalchanhima Sailo, founder of the Chhinlung Israel People’s Convention (CIPC), a secessionist Mizo organization which on the contrary prefers to create independent Mizo Israelite nations inside India to the return to Israel.^[27][28][29] Biaksiama was also author of Mizo Nge Israel? (Mizo or Israelite?) on this subject.^[30]

This subject concerns people in India out of the Mizo-Kuki ethnicities. As Dr. Biaksiama states “mass conversion by foreigner priests will rise a threat not only to the social stability of the region, but also to national security. A large number of people will forsake loyalty to the Union of India, as they all will become eligible for a foreign citizenship”.^[31] Shavei’s action also affected the close and healthy relations between Israel and India, motivating even the Israeli government to stop the conversions in November 2005 for calming the concerns of the Indian rulers. This decision not only worsened the relations of the Bnei Menashe with the Indian government (the Bnei Menashe defended that the actions of the Israeli rabbis only formalized previous conversions and did not count as proselitising in light of Indian law), but also of some Hindu groups with the government (affirmed that the care in favor of Mizo-Kuki Christians facing conversion to Judaism was not shown by the government to the conversion of Hindus by Christian groups).^[32][37] Freund took an aggressive posture against the government and threatened the same responsible minister that he would take him to the Supreme Court if he did not ease the arrival of the Bnei Menashe. In face of the decision in October 2007 of passing to take decisions on the mass entry in Israel and conversions in Cabinet reunions and not by one single minister (in the attempt of making more difficult the taking of decisions), Freund again promised to fight the government on this issue.^[33] Despite these tensions Shavei did not stop continuing takings of people in November 2006 (first group of 100 Mizoram^[34][35][36]), Agosto de 2007 (mais de 260 Bnei Menashe^[37] and in January 2009 (more than 200 Bnei Menashe). In January 2010 the Israeli government announces that the remaining 7,200 Bnei Menashe can make Aliyah within a period of 1-2 years after passing by conversion in Nepal.^[38]

RaP -- "Why does Michael Freund do it?!"

There are good reasons why Michael Freund is still up and running:

Michael Freund's image is that of a clean-cut "good citizen" and is the opposite of the greasy sleaziness that Tropper exuded from every pore. Freund comes across like a "saint with a halo" compared to Tropper's grim Mafioso demeanors.

Freund is connected to the right people in the Israeli establishment and government and through Shavei Israel's efforts they can showcase that Israel does not discriminate against any racial group and that Zionism is most definitely NOT racism to a world that forgets that Israel has already taken in millions of multicultured (Halachic) Jews from every corner of the globe and does not really need to prove its bona fides.

And if as "Jersey Girl" says, Freund is funded by the Christian Evangelicals (and they have unlimited hundreds of millions at their disposal to further all their aims), then that is another reason that the likes of the Netanyahu and the Likud want to impress them and not interfere with the financial support for Freund's Shavei Israel because the Likud counts on the political support and muscle of the Evangelicals in the United States against the liberal anti-Israel establishment.

But Freund sincerely believes that he is doing "the Lord's work" -- you can see it in his face on any of the YouTube videos with him talking on this topic -- his earnestness and sincerity are obvious, see this good example:

http://www.youtube.com/watch?v=wQzhNlL0lWE (YouTube video 5 minutes) and the way he speaks with absolute certainty, no one stands up to such a tone of voice and audacity! so that few realize the anti-Halachic controversial nature of his organization's global missionizing and proselytization of gentiles with borderline Jewish identity to haul them over to Israel and hold them up as PR prizes for the Zionist state and the "atchalta de'geula" that he no doubt believes in with the clear "messianist-appeal" pull of modern day Zionism at work.

By the way, listen to Michael Freund attack a former Likud Minister Sheetreet who wants to introduce a 5 year waiting period and Michael Freund attacks, worth listening to: 

http://www.youtube.com/watch?v=cZnZDaSwluw (5 minutes)

California sex offender sentenced to 195 years in prison

San Diego Union Tribune

A convicted s♠ex offender who sliced off his electronic tracking device in 2010 and drove to the South Bay where he assaulted four women will spend the rest of his life in prison.

Leonard Scroggins was sentenced Tuesday to 195 years to life in prison by San Diego Superior Court Judge George "Woody" Clarke. 

Last month a jury convicted Scroggins of seven felonies, including committing a forcible lewd act on a child, attempted kidnapping, robbery and assault with a deadly weapon