Science of Evil: Evil understood as lack of empathy

NYTimes

“The Science of Evil,” by Simon Baron-Cohen, seems likely to antagonize the victims of evil, the parents of children with autism spectrum disorder, at least a few of the dozens of researchers whose work he cites — not to mention critics of his views on evolutionary psychology or of his claims about the neurobiology of the sexes. “The Science of Evil” proposes a simple but persuasive hypothesis for a new way to think about evil.

“My main goal is to understand human cruelty, replacing the unscientific term ‘evil’ with the scientific term ‘empathy,’ ” he writes at the beginning of the book, which might be seen as expanding on the views on empathy expressed in his 1997 book, “Mindblindness: An Essay on Autism and Theory of Mind” (Bradford). Evil, he notes, has heretofore been defined in religious terms (with the concept differing in the major world religions), as a psychiatric condition (psychopathology) or, as he puts it, in “frustratingly circular” terms: “He did x because he is truly evil”). [...]

Dissidents leaders from Kiryas Yoel file lawsuit demanding villiage be dissolved

Times Herald Record

Dissident leaders from Kiryas Joel filed a federal lawsuit Monday accusing the Satmar Hasidic community’s majority faction of abusing its control over municipal affairs and demanding the 34-year-old village be dissolved.

The 59-page complaint catalogs grievances dating back a decade and depicts a religious faction exercising uncontested power in the secular realm. The case, brought by Goshen attorney Michael Sussman, calls Kiryas Joel a “theocracy” that violates the First Amendment’s prohibition against the establishment of religion.

“Religion is wonderful,” Sussman said at a press conference in his office Monday, seated beside Joseph Waldman, a plaintiff and longtime dissident leader. “But it cannot dominate the state. And that is what is happening in Kiryas Joel.” [...]

Arson attack victim files $18 million suit against Chasidic rabbi & assailant

JTA

The family of a man badly burned in an alleged arson attack filed a lawsuit against the grand rabbi of the Chasidic village of New Square, N.Y., accusing him of directing and condoning a campaign of harassment against them.

The suit, filed Monday in New York State Supreme Court on behalf of Aron Rottenberg and his family, lists two defendants: Shaul Spitzer, 18, the alleged arsonist; and David Twesky, the rebbe of the Skverer Chasidic sect. It urges the court to level an $18 million judgement agaisnt each of the two defendants.[...]

New Square arson victim to file lawsuit challenging grand rebbe's power

LoHud

The lawyer for Aron Rottenberg, the New Square man seriously burned in an arson attack on his home, said this afternoon that he will file a lawsuit tomorrow contending that New Square's grand rebbe is responsible for a campaign of intimidation against Rottenberg that sparked the attack.

Lawyer Michael Sussman said that Rottenberg is committed to breaking Grand Rebbe David Twersky's hold on power over everything that happens in the ultra-insular Hasidic village.

"That control, if it is going to be exerted as it has been, has to end," Sussman said. [...]

MK: Infiltrators will comprise 10% of TA's population

ynet

Committee chairman MK Yaakov Katz (National Union) said that some 35,000 infiltrators had entered Israel by the end of 2010. He added that 85% of them reside in south-central Israel and Tel Aviv.

Rabbi charged with raping 12-year-old girl

YNET

A Netanya rabbi was charged on Monday with raping a 12-year-old girl. David Hafuta, 64, who prayed at the same synagogue as the minor, allegedly assaulted her on several occasions between July 2010 and May of this year.
 
According to the indictment, the girl asked Hafuta questions about religious matters. In response, he told her that he wants to "reveal her purpose in the world," and for that she has to meet him. [...]

Some Gay-Rights Foes Claim They Now Are Bullied

Fox

As the gay-rights movement advances, there is increasing evidence of an intriguing role reversal: Today, it is the conservative opponents of that movement who seem eager to depict themselves as victims of intolerance.

To them, the gay-rights lobby has morphed into a relentless bully, pressuring companies and law firms into policy reversals, making it taboo in some circumstances to express opposition to same-sex marriage.

"They're advocating for a lot of changes in the name of tolerance," said Jim Campbell, an attorney with the conservative Alliance Defense Fund.

"Yet ironically the tolerance is not returned, for people of faith who don't agree with their agenda." [...]

Beigel Busting: How to Spot a Tuna Beigel

for those who follow the Orthodox world the following is a cogent and accurate description of an important phenomenon.

yeshiva guy

Before you begin the Yeshiva Guy course in Beigel Busting, you must first learn what a Tuna Beigel is. A Tuna Beigel, or Beigel for short, is a colloquial term for a (former) member of an Ultra-Orthodox Chassidishe sect. Typically speaking, they are slightly clueless about the outside world due to their insulated upbringing. Technically, they may still consider themselves Chassidim, but in reality, they have severed most ties with their heritage long ago. It is precisely the links that they cannot break, however, that makes them so hilarious, and consequently so much fun to watch in action.[...]

New Square: Context of the arson attack

Forward

[...] On May 22, the group’s longstanding complaints about harassment and intimidation by Twersky’s followers were starkly highlighted when Aron Rottenberg, one of its members, almost died in an arson attack on his home. Rottenberg suffered third-degree burns over half of his body when he confronted an intruder carrying a plastic bag full of gasoline and a torch at 4:12 a.m. Shaul Spitzer, the 18-year-old suspect apprehended by police, also suffered serious injuries in their struggle. Both men remain hospitalized, with Spitzer free on $300,000 bond. At the time of the incident, Spitzer worked for Twersky in his home. Rottenberg’s friends and family members say that the 43-year-old local plumber sought only to pray outside the village’s main synagogue, an act that provoked the ire of New Square’s leaders. They say local police and political officials ignored earlier attacks on him and others due to the political clout of Twersky, who directs New Square’s large bloc vote. [....]

New Square Arson Victim Blames Attack On Community’s Religious Intolerance

CBS

After being the victim of a frightening arson attack, New Square resident Aron Rottenberg spoke from his hospital bed in an interview on May 29 exclusively obtained by CBS 2.

In the interview conducted with an investigator working for his lawyer one week after the May 22 attack , Rottenberg said he blames the leaders of a Hasidic sect for creating the intolerant atmosphere that led to his injuries. [....]

Maharal:G-d's tears & science - earthquakes & G-d's influence on nature

Berachos(59a): As R’ Kattina passed the gates of the magician Oba Timei an earthquake occurred. He said: Does Oba Timei know what the reason for earthquakes? The magician replied: Of course I know. When G‑d thinks about His children who are sunk in suffering amongst the nations of the world, He sheds two tears into the ocean and the earthquake is the resulting sound that reverberates from one end of the world to the other. R’ Kattina replied:” The magician is a liar and his words are wrong because according to his explanation the earthquake should be followed by the aftershock of the second tear!” In fact however earthquakes are followed by an aftershock and the reason why R’ Kattina did not acknowledge the correctness of the explanation was so that people should not pay attention to the magician. R’ Kattina explained earthquakes resulting from G‑d clapping His hands together out of anger. R’ Nathan explained them as resulting from G‑d sighing from sadness. The Rabbis said that it is G‑d walking on the Heavens. R’ Acha b. Yaakov said: It results from G‑d pressing His feet together beneath His throne. …

Maharal (Be’er HaGolah #4): Berachos (59a): As R' Kattina passed the gates of the magician Oba Timei an earthquake occurred. … To properly understand this gemora you must be aware that our sages were not primarily concerned with a scientific description of the physical world. Even though it is obvious that there is a physical basis of earthquakes, our sages focused not on the laws of nature but rather G d's influence on the physical mechanism…G d in fact controls everything but works through the processes of nature…. This is an extremely fundamental principle on which is built the principle of faith… In contrast, the scientists when they investigate physical phenomenon such as earthquakes, thunder etc., assume that nature is all there is. They look at proximate causal relations and ignore the ultimate cause—the Creator of nature. However, our Sages …learned from Moshe Rabbeinu that the view of the scientists was incomplete. … Therefore, our Sages knew that these things are produced by natural processes, however G d is the initiator of all natural phenomena and thus nature is merely a messenger for G d. It is important to know that wherever the Sages use this type of language, they don't intended to actually describe G d, Heaven forbid! The description is simply a form that is comprehensible to the human mind. Thus, they are describing things from the point of view of the audience. This is an incredibly important principle which manifests itself in esoteric medrashim….

Trees: The Real Meaning of a Shavuos Minhag

5tjt translated by Rabbi Yair Hoffman

Rav Moshe Wolfson is the Mashgiach Ruchani of Yeshivas Torah V’Daas, and Rebbe of Congregation Emunas Yisroel in Boro Park. He is also the author of a three volume work on the Parshios of Chumash and the Moadim entitled “Emunas Itecha.”  The translation and annotation is provided as a public service in honor of the impending Yom Tov.

The Mogain Avrohom (Orech Chaim 494) cites a custom to bring trees into our homes and synagogues on the holiday of Shavuos.  He writes that he believes the reason for this custom is because on this holiday we are judged on the fruits of trees.  This is done so that we will pray for the trees [to have a plentiful bounty].

Rav Moshe Wolfson Shlita explains: It is clear that the type of trees that we bring into our homes and shuls must perforce be barren, non-fruit-bearing trees. Why is this true?  If it was otherwise, it would be a halachic impossibility, as there is a Torah prohibition of cutting down fruit trees - Bal Tashchis  (See Dvarim 20:19 and tractate Bava Kamma 91a). .[....]

Should Men Be Allowed to Father Children After They're Dead?

Time

Fertility-treatment innovations mean that all sorts of people who would not have been able to have a baby a generation ago are now able to bring life into the world. Now, some are arguing the ranks of the newly fertile should include dead people.

In Australia, a woman was granted permission last month to use her dead husband's sperm in an in-vitro fertilization (IVF) attempt to create a child. In Israel, grieving grandparents are petitioning a court to allow them to use their dead son's sperm to conceive a grandchild. And in California, a woman is due in three months with her husband's child — even though her husband died not long before she got pregnant. [...]

Why PTSD (post traumatic stress disorder) is now being called PTS

Time

For years, the U.S. military has referred to the constellation of anxiety, depression and anger many combat troops suffer when they return home as PTSD -- Post-Traumatic Stress Disorder. But in recent months, senior Pentagon officials seem to have gone on a search-and-destroy mission to kill the D -- Disorder -- and now prefer to call the syndrome simply Post-Traumatic Stress.

For good or for ill, the amputation of disorder represents a change in military nomenclature worth noting.

"This is a normal reaction to a very serious set of events in their life," Lieut. General Eric Schoomaker, the Army surgeon general, said of PTSD back in 2008. Well, if it's normal, why is it called a disorder, Battleland asked him at the time. Schoomaker, a thoughtful guy, pondered the obvious question for a moment. "Maybe we're not as sensitive as we might be to communicating things like disorder and the like," he finally said. "You raise a very interesting point. I'll have to talk that over with my psychiatric colleagues to see if there's a way of using different terminology that doesn't have people stigmatized by it." [...]