More results from the Waks family's courage: Rabbi Abraham Glick resigned from Yeshivah College

The Age  The former principal of Yeshivah College from the period that sex offenders David Cyprys and David Kramer were abusing students has resigned as a teacher at the school.

Rabbi Abraham Glick was the principal of Melbourne's Yeshivah College between 1986 and 2007.

Asked at the Royal Commission on Institutional Responses to Child Abuse on Thursday whether he thought resigning from any remaining positions at the Yeshivah Centre and Yeshivah College "would assist the victims to move on from the wrongs of the past", he announced that, after much "soul searching", he had decided to resign as a teacher.

"I resigned because I felt that [will help meet the] needs of the victims that would want me to resign.

"In the interim... I will resign from any positions that I hold in the Yeshivah College. I [have] resigned from any association with the school because that's where the abuse took place and it was under my leadership. I haven't taken this lightly."

The rabbi, who is still a member of Yeshivah Centre's spiritual leadership, Vaad Ruchni, said he would also review his position there in light of the royal commission's findings.

He is the second person to resign since the commission began its hearing last week on Yeshivah Melbourne and Yeshiva Sydney's responses to child sexual abuse. Senior Sydney Rabbi Yosef Feldman resigned as a director of Yeshiva's board of management after his testimony on Wednesday.

On Thursday Rabbi Glick also denied victims' claims that he knew they had been sexually abused by Cyprys years before he, Cyprys, had been convicted of his crimes. Rabbi Glick said he only learned of this close to Cyprys' conviction in 2011. Cyprys is serving a five-year, six-month sentence for indecent assault charges against children from when he was involved in Yeshivah Centre's sporting, educational, religious and youth programs. [...]

Rabbi Glick apologised to victims, saying he felt "sickened" that they had been abused under his watch.

"I see that many mistakes were made. We should've been more vigilant. We should've responded better. I think that from 2007 we started that process. And today things are very different."

Under cross-examination by AVR's lawyer, Dr Kristine Hanscombe, QC, he conceded he had never before personally apologised to victims or offered them any help. [....]

Seruv against Ziva Citronenbaum for going to arka'os and not beis din

Chabad Rabbi explains how important it is to help others- Lesson for Australia and Vienna?

The R Avraham Ort family tragedy: A Lakewood avreich forced to flee America after his wife asked for a divorce - but refused to go to beis din, his children are alienated and she took his inheritance of millions of dollars

I recently spent time listening to Rabbi Avraham Ort tragic story. How he went from a fulfilling and happy life of Torah study, a fine wife, wonderful children - all supported by an inheritance millions of dollars.- to an impoverished refugee, divorced and with all his children turned against him. What he said was shocking and I found it hard to believe this story. However the validation of what he told me - the details and full documentation (Letters from Rabbis) are on the site Emes VShalom . This is a case of someone  who says, "We were happy for many years then my wife asked for a divorce but I don't know why"

It boils down to his wife going to secular court - without permission of beis din and getting his inheritance from his father ($7,000,000). He was ordered to pay child support of $25,000 a month - however after being left penniless he left America to avoid the court created obligations. His children were told that their father left them penniless and that they subsisted on money from tzedaka. His children have been totally alienated and now hate him because of what they heard from their mother. He gave her a Get without a fight - even though it was his only real weapon against her use of the secular courts to bankrupt him.

At this point the goal  - agreed to by the gedolim - is that the issue needs to be settled in beis din. His wife has consistently refused despite the clear directives of the gedolim (Letters from Rabbis).

He has asked me to publicize his case to help create pressure on his former wife - with the hope that this Ort family tragedy be resolved through the involvement  of a proper beis din. I suggested that he write letters directed at his alienated children and that I would publish them.  The first letter will appear soon.

If his ex-wife would like to write her perspective on the events - I will be glad to publish it. Please take the  time to read the documentation on the Emes VShalom site

Rabbi James Kennard: Chabad's shameful response to injustice in Australia and Vienna

Guest post by Rabbi James Kennard, principal of one of Australia’s largest Jewish school

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In January 2014 I commented in the Australian Jewish News on the impending departure of the Rabbi of the Great Synagogue in Sydney, and suggested that one Modern Orthodox rabbi should be replaced with another, rather than a Chabadnik

This reasonable notion outraged the Chabad leadership in Australia to such an extent that, although unable to pen a reply themselves, they recruited Rabbi Schochet from London to write a hatchet-job, vehemently attacking both me and the very idea that not every synagogue needs to be led by a Chabad rabbi.

My response was a column, published in the Australian Jewish News on 13 February 2014 in which, inter alia, I detailed a number of moral failures that Chabad had shown in Australia and elsewhere. I complained about the lack of any call for the leadership to take responsibility for the child abuse and the cover-up in Melbourne; I referred to the support that the Chabad director and the Chabad organization in Vienna had given to an abusive husband and a corrupt court system that were conspiring against a suffering mother and her two children.

The answer was denial, vilification and threats. The avoidance of any responsibility for numerous acts of abuse in Melbourne and Sydney continued, together with the blaming of victims. Now, the tide begins to turn, but tearful apologies at the Royal Commission are far too little and far too late. And we still await the resignations and the completely fresh start that will demonstrate that the organization has learnt and changed.

It is possible that what is left of the reputation of Chabad in Australia may one day be redeemed, but that would be far in the future. Meanwhile, there is still a chance for Chabad to correct its appalling complicity with the injustice in Vienna. There is still time for the Chabad leadership to demand that Rabbi Biderman, the organizations director in that city cease ignoring the plight of this mother and her children, cease claiming to be “too busy” or “not able to interfere”, cease treating the abusive father as a respected member of his congregation, and start to actively assist the oppressed. As a very small first step, he could facilitate the weekly visits of the children to their mother, which the father is currently illegally denying since “he cannot find any way of arranging it” (Rabbi Biderman’s response to date has been to ignore this most modest suggestion entirely)

There is still time for supporters of Chabad worldwide to cease claiming that Vienna is “too far away” or “Rabbi Biderman is respected” or “there are always two sides to the story”. There are indeed two sides to this story; good and evil.

We are watching the claims by Chabad Rabbis in Australia that they did not know what was happening here unravel before our eyes. When Chabad is held to account for its role in the tragedy in Vienna, they will not even be able to cling to that excuse. They know and they look away. If Chabad genuinely wants to learn from its mistakes, the time for action is now.

Weiss supplement to motion to dismiss Rivky's allegations

Click to see - Initial Motion to dismiss allegations
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update This is one of the letters that Rivky wrote to a friend when she was allgedly being tortured, treated as a slave etc etc. You will notice that her letter indicates that she was having a great time. This letter was submitted others to Judge Cogan in the supplement motion below.

From: Rivky Weiss ....@gmail.com> Subject: Re: Photo from Feb 5, 2011

Date: February 14, 2011at11:25:16AM EST To: ..... @yahoo.com

thanks uch i miss you soooooo much i looooooooove it here just thinking of brooklyn depresses me thaey have so many government funded things for kids like a community center: center of town yea i made one really good friend plus other friendly friends and i have myh sis n law n my kids have couzins to play with etc i loooooooooooooooove it here my condo s gorgeouse it looks like a hotel cant describe its too nice lol

=========================================================== 

   BW Supplement Motion 2-10-15

Schlesinger Twins: Timely lessons to be learned from the Australian abuse scandal

picture not of Schlesinger twins

Guest Post by Beth Alexander

It has taken over 20 years for the victims of child abuse in Australia to finally be vindicated and awarded their day of justice at last. Not that anything could ever undo the pain and horror they suffered at the hands of the perpetrators at the time or remove the stain of guilty memories all those torturous years thereafter but at least now it is no longer they who have to carry the heavy burden of shame and silence.

This week marks the second in a two week government inquiry set up to investigate claims of child sexual abuse dating back to the 1980s and 1990s in Sydney and Melbourne. Commissioners of the Australian Royal Commission are currently hearing the victims and interrogating rabbis who were employed by the Yeshivah Centre at the time.

As details come to light, it is horrifying to discover that many of the highest ranking rabbis were informed about the abuse taking place but conspired to cover it up and instead shunned and silenced the victims. Their responses today make for shocking reading but perhaps these individuals, unfit to hold the title rabbi, are more shocked than anyone. Confident it had all been buried in the past, they never expected the scandal to resurface years later to destroy them and their families.

Austria is just one syllable away

Following these events while desperately fighting for justice for my own little boys here in Vienna is chilling. There are so many parallels. 'A week from hell' is how the past week has felt for the Australian Jewish community. I have spent the past four years in that hell - repeatedly calling on the rabbis in Vienna, on Chabad Vienna and the community leaders of Vienna to listen to our anguished pleas for help to end my own little boys' suffering. Instead of the protection, support and compassion their moral code of conduct obligates them to provide, I have also been met by stony silence, indifference and worse, ostracized and re-victimized over again for speaking out, as were the victims in Australia who naively misplaced their trust and confided in the rabbis about what was happening to them.

It's telling that victims in Australia were threatened not to breathe a word to the non-Jewish authorities because of mesirah yet in my case the rabbis and leaders in Vienna have repeated like a mantra, 'It must go though the courts' when they are fully aware  that the judicial process has been subverted by a member of the Jewish community, a high court judge who happens to be a friend of the father and convert to Judaism. Add to that an orthodox psychiatrist who tried (unsuccessfully) to have me committed to a mental hospital on the orders of my ex husband before admitting he had never met me, a false statement by a Chabad rabbi and a court issued gagging order on me and you have the makings of another giant cover up.

Unlike Australia today, not a single Austrian rabbi will be able to claim they didn't know about Samuel and Benjamin Schlesinger in their community.

Recently, one local at the centre of the Viennese community (who has never spoken to me directly) admitted to a trusted friend back home in the UK, 'This is a conspiracy against Beth.' Not only that, he warned portentously, 'The case of the Schlesinger twins will haunt this community. In ten years the rabbis will be shamed, they will have blood on their hands.'

While it is too late to save Manny Waks and the countless other victims who now have to live with their scars and somehow find the strength and courage to rebuild their shattered lives as emotionally and psychologically damaged adults, Sammy and Benji Schlesinger are still young enough to be saved. Will any lessons be learned from Australia?

Open Orthodox Launches Genteel War on Rabbinical Council of Greater Washington

Guest post by Joe Orlow

The Rabbinical Council of Greater Washington (RCW), also known as the Vaad Harabanim of Greater Washington famously bills itself as, "The only organization of Orthodox Rabbis in the Metropolitan Washington area that is responsible for kashrut supervision. (The Washington Vaad.) Maintains a Beth Din which deals with matters affecting Jewish Family Status, i.e. adoption in accordance with Jewish law, marriage, and divorce as well as with the adjudication and/or arbitration of financial disputes, and provides all services essential to the traditional Jewish community. Maintains the city-wide Chevrah Kadisha (provides services essential for the deceased)."

No more is this the whole story, if it ever was. A group of Rabbis and a Maharat, all closely affiliated with Rabbi Avi Weiss and his so-called Open Orthodox movement, have announced the formation of the Beltway Vaad. (The Beltway is a road that entirely encircles the Washington DC region, as a belt encircles a waist.)

This gang can claim some authority in as much as it includes Rabbi Joel Tessler. Rabbi Tessler was the Rabbi of one of the oldest and largest Orthodox Congregations in the DC region for many years. He was a member of the RCW before any of the current Rabbis joined the RCW. Interestingly, this Congregation, Beth Shalom, is listed as an affiliate of the RCW, although its current Rabbi is not. And there's the rub.

The Rabbis (aside from Rabbi Tessler) and Maharat of the Beltway Vaad are smarting from the fact that they have been excluded from "[t]he only organization of Orthodox Rabbis in the Metropolitan Washington area that is responsible for kashrut supervision...."

With the arrest of Rabbi Freundel, who was the Vice President of the Vaad, and the subsequent weakening of the Vaad from this scandal, the Open Orthodox clergy and lay people have seized the moment and made a push to become de facto leaders of Orthodoxy in the Greater Washington DC area. To become, in their words, the "Orthodox Leadership for the 21st Century."

 The Beltway Vaad is strongly positioned. They control Beth Shalom, the Congregation Rabbi Tessler headed. Shuls and schools closely connected to the RCW routinely have important events like fundraisers at Beth Shalom. Thus, the Beltway Vaad having their inaugural event at Beth Shalom is especially poignant. It should also be noted that Steven Lieberman, a vice-president of Beth Shalom, is chairman of the Yesivat Chovevei Torah, the Yeshiva Rabbi Avi Weiss started.

 This is the link to the press release about the new Vaad https://beltwayvaad.org/wp-content/uploads/2015/02/Press-Release-Beltway-VAAD-Inauguration.pdf

This is a letter sent out by Maharat Ruth. Maharat Ruth is a full member of the Vaad. The reference in the letter to a Beit Din for conversion is critical. In the past, the RCW did not accept the conversions of some of the Rabbis who are now becoming part of the Beltway Vaad.

Dear friends, Rabbi Herzfeld and I wanted to share some exciting news with you. As some of you may know, we have been working with local Orthodox pulpit clergy on the formation of a new Vaad to serve the Greater Washington Orthodox Community. Today we officially launch the new "Beltway Vaad"!

In addition to Rabbi Herzfeld and me, The Beltway Vaad currently has the following members from area shuls:

Rabbi Nissan Antine - Beth Sholom Rabbi Joel Tessler - Beth Sholom Rabbi Uri Topolosky - Beth Joshua

Beltway Vaad Mission

The Beltway Vaad is a council of local, orthodox, pulpit clergy supporting one another as we serve the spiritual needs of our congregants and the larger community.

Guided by a set of shared core values, our Vaad aims to provide our communities with religious education, spiritual leadership, kosher supervision, and a Beit Din for conversion and other relevant matters. You can learn more about the specific goals of The Beltway Vaad on our website - www.beltwayvaad.org

Why do we need another Vaad?

Some people might wonder why is it necessary for our community clergy to have a second Vaad if we already have The Rabbinical Council of Greater Washington (RCGW) http://www.capitolk.org.

The answer to this question is that all of our members (with the exclusion of Rabbi Tessler) have not been granted admission into to the RCGW. We therefore feel that we cannot respond to the needs of our communities without a unified voice and a mechanism for collective action. We hope to have a very productive and collegial relationship with the RCGW and to work together with them for the benefit of the Washington Orthodox Community.

Lay Advisory Council

One very exciting aspect of the Beltway Vaad is that we will work in partnership with a Lay Advisory Council ("LAC"). The LAC will be a voice for communal concerns, its members will serve as ambassadors to the community and it will be a vehicle for accountability, transparency and an address for grievances against members of The Beltway Vaad. More information about the LAC can be found on the Beltway Vaad website.

Our Lay Advisory Council includes the following members:

Behnam Dayanim, Chair David Janus Bruce Wiener Tamar Zakheim Ahuva Orlofsky David Gillers Tovah Koplow Benjamin Neumann

Q and A session this Shabbat (Feb 14) - 15 minutes after Lunch There is obviously so much more information and not all of it can be communicated in an email. We know that some of you will have questions, concerns and suggestions. If you would like to learn more about The Beltway Vaad, please join Rabbi Herzfeld and me 15 minutes after lunch this Shabbat February 14 in the chapel. If you have specific questions, feel free to email them in advance to MaharatRuth@ostns.org 

Beltway Vaad inaugural event on March 8 at Beth Sholom Finally, We would like to invite you to our inaugural event - a Yom Iyun on Sunday Morning March 8 at Beth Sholom. The Yom Iyun will be a chance for community members to study Torah with the members of the Vaad, learn about our goals and mission and have questions answered. Please see the flyer for more details! https://beltwayvaad.org/wp-content/uploads/2015/02/Beltway-Vaad-Yom-Iyun-March-8.pdf 

We look forward to our future work together! Maharat Ruth

-- 
Maharat Ruth Balinsky Friedman
Ohev Sholom: The National Synagogue
  1600 Jonquil Northwest
  Washington, DC
  20012
MaharatRuth@ostns.org
847-722-8287

New Harvard Policy Bans Teacher-Student Relations

NY Times     Harvard University has adopted a ban on professors’ having sexual or romantic relationships with undergraduate students, joining a small but growing number of universities prohibiting such relationships. The move comes as the Obama administration investigates the handling of accusations of sexual assault at dozens of colleges, including Harvard.

The ban clarifies an earlier policy that labeled sexual and romantic relationships between professors and the students they teach as inappropriate, but did not explicitly prohibit professors from having relationships with students they did not teach.

Harvard said Thursday that the change had been made after a panel reviewing the institution’s policy on Title IX, the federal law prohibiting sex discrimination in education, determined that the university’s existing policy language on “relationships of unequal status did not explicitly reflect the faculty’s expectations of what constituted an appropriate relationship between undergraduate students and faculty members.” It said the policy had been revised “to include a clear prohibition to better accord with these expectations.” [...]

 “Our rule is that if you are supervising, evaluating or grading someone, you should not have a sexual relationship with that person,” said Alison Johnson, a history professor who led the committee. [...]

After the courts found in the 1990s that universities could be financially liable for sexual harassment, many institutions — among them, the University of California and Yale — adopted formal policies forbidding sexual or romantic relationships between faculty and students.

Jesse Friedman: Convicted abuser - is he a victim of 'a vast moral panic?'

NY Times  Early in “Capturing the Friedmans,” the 2003 documentary that tells the harrowing story of a father and son charged in 1987 with the brutal sexual abuse of children on Long Island, one of the detectives on the case recalls her hesitation in the face of intense pressure from parents to prosecute quickly.

“Just charging somebody with this kind of a crime is enough to ruin their lives,” she said. “So you want to make sure that you have enough evidence, and that you’re convinced that you’re making a good charge.”

On Tuesday, the son, Jesse Friedman, who was released in 2001 after serving 13 years in prison, will be back in court, arguing once again for the disclosure of that evidence, which he says will help to prove his innocence. Twenty-seven years after he was first charged, prosecutors still refuse to give it to him.

From the beginning, the case was deeply flawed. The only evidence that Jesse and his father, Arnold, had abused anyone consisted of statements to the police by children and one of Jesse’s friends. Many of the statements were made after repeated or hourslong visits from detectives who would not leave until they heard what they wanted. None of the children had previously complained to anyone of any abuse. [...]

In the late 1980s and early 1990s, similar cases were playing out across the country: extreme, often implausible allegations of mass sexual abuse of children by child care workers, leading to dozens of prosecutions and convictions. One federal appeals court has described the mood of the time as a “vast moral panic.”

The problem was that most of the charges weren’t true. Decades later, almost all the convictions of that era have been reversed. [...]

But Mr. Friedman says he pleaded guilty under the threat of an effective life sentence if he were convicted at trial.

In the years since his release, Mr. Friedman has been developing a case to clear his name, with the help of his lawyers and the documentary’s director, Andrew Jarecki. Among other things, the prosecution’s only adult witness has recanted, as have five of the children who said they had been abused. More than two dozen eyewitnesses at the computer classes where the abuse was allegedly committed now say no abuse occurred. Many students told investigators this at the time, but prosecutors did not share that with Mr. Friedman’s lawyer. [....]

In 2010, the federal Court of Appeals for the Second Circuit said “the police, prosecutors, and the judge did everything they could to coerce a guilty plea and avoid a trial,” and that there was a “reasonable likelihood” Mr. Friedman had been wrongfully convicted.

That concern was echoed by the only person outside the Nassau County district attorney’s office to have seen the full 17,000-page file in the Friedman case — a state trial judge named F. Dana Winslow. In 2013, after reviewing the file along with new pieces of evidence, Mr. Winslow ordered prosecutors to turn over “every piece of paper” generated in the case against Mr. Friedman, with a handful of names redacted. That has still not happened.

The [D.A. ]office says it re-confirmed Mr. Friedman’s guilt in a three-year, 155-page report it released in 2013, purporting to re-investigate the case. But whether or not Mr. Friedman can establish his innocence is for a court to decide, not for the prosecutors who tried the case in the first place. [...]

There have long been grave questions about the prosecution and guilty plea. And innocent people plead guilty surprisingly often. At the very least, Mr. Friedman — whose life has already been ruined — should be given a real chance to prove his innocence in court. If the Nassau County district attorney’s office is so confident of his guilt, and of the legitimacy of its prosecution, what is it afraid of?

Why is polygamy or incest between consenting adults or bestiality -prohibited if Consitution prohibits banning gay marriage?

Talking Points    Sen. Lindsey Graham (R-SC) asked Attorney General nominee Loretta Lynch to explain Wednesday at her confirmation hearing why polygamy wouldn't also become a constitutional right if if the Supreme Court decided that same-sex marriage was protected by the Constitution.

"If the Supreme Court rules that same-sex marriage bans are unconstitutional — that it violates the Constitution to try to limit marriage between a man and a woman, that's clearly the law of the land unless there's a constitutional amendment to change it — what legal rationale would be in play that would prohibit polygamy?" Graham asked. "What's the legal difference between a state ban on same-sex marriage being unconstitutional but a ban on polygamy being constitutional?"

"Could you try to articulate how one could be banned under the Constitution and the other not?" [...]
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 Bestiality - if animal not harmed?

CNS News      (December 20111) Senate Approves Bill that Legalizes Sodomy and Bestiality in U.S. Military

The Senate on Thursday evening voted 93-7 to approve a defense authorization bill that includes a provision which not only repeals the military law on sodomy, it also repeals the military ban on sex with animals--or bestiality.

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Incest between consenting adults?

USA Today

A state assemblywoman says she'll propose legislation banning adult incest, in the wake of a New York magazine interview with an anonymous Great Lakes-area 18-year-old who says she plans to informally marry her long-estranged biological father and move to New Jersey because there aren't penalties in the state so long as both participants in the sexual relationship are at least 18 years old.

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Additional question - Relationship of halacha of polygamy to ban of polygamy in secular society

If the cherem of Rabbeinu Gershom was based on the ban on polygamy in the Christian world in which Ashkenazi Jews then resided, would that ban no longer be relevant if/when polygamy becomes legal in the United States and the West?

Schlesinger Twins: Another Chabad rabbi supports Beth