Shomer Emunim HaKadmon (1:13): It is quite obvious to us and is clearly stated in the gemora and medrash in many places that there is a power to names and amulets to do amazing things …. Nevertheless, the Rambam denies that this is true and strongly ridicules those who believe in the power of names to do anything. We see this in Moreh Nevuchim . Thus, he does not find the testimony of the gemora credible. It is also known that our Sages received traditions concerning demons and witchcraft as is well known from the gemora and medrashim. Nevertheless, the Rambam decided that they are nonsense and stupidity and that all who believe that they are real but the Torah has prohibited them is a fool and idiot and is included amongst the ignorant women and children.. Even though the issue of magic is mentioned in the Torah itself in a number of places - nevertheless the rationalists reject their validity and produce far-fetched explanations to these verses in order not to violate their rationalism. They are not concerned with the words of our Sages that are clearly stated in a number of places which clearly acknowledge the reality of demons and magic. Their rejection of these things is that according to the rationalistic understanding it is simply impossible that these things exist. This is the approach of the rationalists. They will simply not accept the validity of anything said by our Sages which contradicts rational human understanding…
Why is the Shomer Emunim Hakadmon objecting to a sensible position?
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