Anything wrong with high school students assigned to defend "Jews are evil"?

CNN  by Stephen Prothero, a Boston University religion scholar and author of "The American Bible: How Our Words Unite, Divide, and Define a Nation," is a regular CNN Belief Blog contributor.

School officials in Albany, New York, are racing to control the damage after a teacher at Albany High School gave students a persuasive writing assignment that challenged them to defend the proposition that “Jews are evil.”

After studying Nazi propaganda and rhetoric, sophomores in three English classes were instructed to imagine that their teacher was “a member of the government in Nazi Germany” and to prove that that they were “loyal to the Nazis.”

But this unidentified teacher is now caught up in a propaganda swirl of his or her own.

Albany Superintendent Marguerite Vanden Wyngaard, at a Friday press conference at which she was flanked by members of the Anti-Defamation League and Jewish Federation of New York, apologized and promised disciplinary action.

One student, Emily Karandy, told The Times Union of Albany that she kept putting off the assignment “because I didn’t want to think about it” and she felt “horrible” when she turned it in. [...]

When I was an assistant professor at Georgia State University in Atlanta, I used to teach Nazi theology. My students read sermons by Nazi theologians arguing that Jews were evil and were responsible for killing Jesus. They also read a book called “Theologians Under Hitler” by Robert P. Erickson, who tried to explain how and why Christian thinkers could come to believe that exterminating Jews was somehow Christ-like.

I am not a Nazi. I was not teaching Nazi theology as the truth. I was teaching it as propaganda, just like this Albany High School teacher was doing. My purpose was not to make my students sympathetic to Nazism. My purpose was to unsettle them. And to teach them something along the way.

I had two goals when teaching this material.

First, I wanted my students to realize that smart Christians with doctoral degrees supported the Holocaust. Second, I wanted them to grapple with the implications of this fact on their own religious commitments. Do Christians today have any responsibility to know this history and to try to make sure it doesn’t happen again? If so, how can they exercise that responsibility without coming to understand the contours of Nazi thought?

But instead of grappling with these questions, my students almost universally tried to side-step them. The Nazis were not Christians, they told me confidently, because Christians would never kill Jews just for being Jews. Case closed. Time to move on to more comfortable topics.