Monday, April 4, 2011
Sexual abuse trials of Weberman & Dascalowitz
YUBEACON
At 10:15 on Friday morning, Nechemya Weberman was seen before the judge in the Kings County Supreme Court for what promises to be a long trial involving his alleged rape and sexual assault of a 12 year old girl for three years as she was seeing him as a therapy patient. Weberman was arrested in connection with this on February 23rd and is currently out on $15,000 bail.
Weberman’s lawyer, a slick looking man in an expensive suit, turned down Judge Patricia Dimangos’ offer of five years imprisonment and maintained a pleading of not guilty. The court scheduled to meet again on Wednesday, May 11th for the next step in the proceedings. The trial itself has not been yet set. These proceedings can drag out for months or years, often wearing the victim and her supporters thin.
The defendant is a 53 year old married, unlicensed therapist from the sequestered community of Williamsburg, New York, where almost everyone is Chasidic. The courtroom was filled with Hasidim, most of whom were there to support the victim. Weberman’s wife, son, and two sisters sat in the back corner, avoiding the glances of curious audience members.[...]
Sunday, April 3, 2011
Adoption:Should race be a consideration?
Newsweek
Several pairs of eyes follow the girl as she pedals around the playground in an affluent suburb of Baltimore. But it isn't the redheaded fourth grader who seems to have moms and dads of the jungle gym nervous on this recent Saturday morning. It's the African-American man—six feet tall, bearded and wearing a gray hooded sweatshirt—watching the girl's every move. Approaching from behind, he grabs the back of her bicycle seat as she wobbles to a stop. "Nice riding," he says, as the fair-skinned girl turns to him, beaming. "Thanks, Daddy," she replies. The onlookers are clearly flummoxed.
As a black father and adopted white daughter, Mark Riding and Katie O'Dea-Smith are a sight at best surprising, and at worst so perplexing that people feel compelled to respond. Like the time at a Pocono Mountains flea market when Riding scolded Katie, attracting so many sharp glares that he and his wife, Terri, 37, and also African-American, thought "we might be lynched." And the time when well-intentioned shoppers followed Mark and Katie out of the mall to make sure she wasn't being kidnapped. Or when would-be heroes come up to Katie in the cereal aisle and ask, "Are you OK?"—even though Terri is standing right there.[...]
Several pairs of eyes follow the girl as she pedals around the playground in an affluent suburb of Baltimore. But it isn't the redheaded fourth grader who seems to have moms and dads of the jungle gym nervous on this recent Saturday morning. It's the African-American man—six feet tall, bearded and wearing a gray hooded sweatshirt—watching the girl's every move. Approaching from behind, he grabs the back of her bicycle seat as she wobbles to a stop. "Nice riding," he says, as the fair-skinned girl turns to him, beaming. "Thanks, Daddy," she replies. The onlookers are clearly flummoxed.
As a black father and adopted white daughter, Mark Riding and Katie O'Dea-Smith are a sight at best surprising, and at worst so perplexing that people feel compelled to respond. Like the time at a Pocono Mountains flea market when Riding scolded Katie, attracting so many sharp glares that he and his wife, Terri, 37, and also African-American, thought "we might be lynched." And the time when well-intentioned shoppers followed Mark and Katie out of the mall to make sure she wasn't being kidnapped. Or when would-be heroes come up to Katie in the cereal aisle and ask, "Are you OK?"—even though Terri is standing right there.[...]
Obama’s War on Schools
Newsweek by Diane Ravitch
Over the past year, I have traveled the nation speaking to nearly 100,000 educators, parents, and school-board members. No matter the city, state, or region, those who know schools best are frightened for the future of public education. They see no one in a position of leadership who understands the damage being done to their schools by federal policies.
They feel keenly betrayed by President Obama. Most voted for him, hoping he would reverse the ruinous No Child Left Behind (NCLB) legislation of George W. Bush. But Obama has not sought to turn back NCLB. His own approach, called Race to the Top, is even more punitive than NCLB. And though over the past week the president has repeatedly called on Congress to amend the law, his proposed reforms are largely cosmetic and would leave the worst aspects of NCLB intact.
The theory behind NCLB was that schools would improve dramatically if every child in grades 3 to 8 were tested every year and the results made public. Texas did exactly this, and advocates claimed it had seen remarkable results: test scores went up, the achievement gap between students of different races was closing, and graduation rates rose. At the time, a few scholars questionedthe claims of a "Texas miracle," but Congress didn't listen. In fact, the "Texas miracle" never happened. [...]
Over the past year, I have traveled the nation speaking to nearly 100,000 educators, parents, and school-board members. No matter the city, state, or region, those who know schools best are frightened for the future of public education. They see no one in a position of leadership who understands the damage being done to their schools by federal policies.
They feel keenly betrayed by President Obama. Most voted for him, hoping he would reverse the ruinous No Child Left Behind (NCLB) legislation of George W. Bush. But Obama has not sought to turn back NCLB. His own approach, called Race to the Top, is even more punitive than NCLB. And though over the past week the president has repeatedly called on Congress to amend the law, his proposed reforms are largely cosmetic and would leave the worst aspects of NCLB intact.
The theory behind NCLB was that schools would improve dramatically if every child in grades 3 to 8 were tested every year and the results made public. Texas did exactly this, and advocates claimed it had seen remarkable results: test scores went up, the achievement gap between students of different races was closing, and graduation rates rose. At the time, a few scholars questionedthe claims of a "Texas miracle," but Congress didn't listen. In fact, the "Texas miracle" never happened. [...]
Friday, April 1, 2011
Halachasizing of lashon harah: Mussar principles versus halachic rules:
The following post on Hirhurim has a link to Dr. Benny Brown's paper regarding the transformation of lashon harah - but it applies also to other matters. As affirmation of his basic thesis - my son told me that the Rosh Yeshiva of Slobodka Yeshiva in Bnei Brak told him that the Chazon Ish had said, "Lashon Harah is not a complicated topic. All one needed to remember was not to use speech to hurt others."
This is also reflected in Rav Sternbuch's teshuva regarding a principal's refusal to listen to lashon harah regarding child abuse as well as the Rav Chaim Ozer's refusal to sign the Chofetz Chaim's pledge never to speak lashon harah.
Hirhurim
Audio Roundup CXXXIX
March 31, 2011
by Joel Rich
Dr. Benny Brown’s paper (pdf link fixed) concerning the Chofetz Chaim’s “halachasizing” approach to lashon hara resonated with some of my lay person’s musings on the subject. My Hirhurim comment prior to reading the paper was “llimud v’lo lmaaseh I always go back to the same question – why was there no real compendium on lashon hara rules until the C”C?
This is also reflected in Rav Sternbuch's teshuva regarding a principal's refusal to listen to lashon harah regarding child abuse as well as the Rav Chaim Ozer's refusal to sign the Chofetz Chaim's pledge never to speak lashon harah.
Hirhurim
Audio Roundup CXXXIX
March 31, 2011
by Joel Rich
Dr. Benny Brown’s paper (pdf link fixed) concerning the Chofetz Chaim’s “halachasizing” approach to lashon hara resonated with some of my lay person’s musings on the subject. My Hirhurim comment prior to reading the paper was “llimud v’lo lmaaseh I always go back to the same question – why was there no real compendium on lashon hara rules until the C”C?
Increased awareness of sexual abuse amongst Orthodox women
Haaretz
Last Wednesday, the day after former President Moshe Katsav was sentenced, Tirza Frenkel, vice-principal of Tehilla, a state-religious girls' high school in Jerusalem, was planning to discuss the case in her 12th-grade civics class. But even earlier, she says, students stopped her in the hall and asked her to address the matter.
Frenkel has a reputation at the school for devoting a lot of attention to sexual abuse, in general, and to the Moshe Katsav affair in particular. The issue preoccupied students throughout the trial (which began in the summer of 2009 ), she says, and discussions were held in classrooms at high points in the proceedings, such as after the verdict.
"I used the case in civics classes to describe court proceedings, to explain what a plea bargain is and why Katsav turned it down - and to discuss sexual abuse," Frenkel says. "In Orthodox parlance, we talk about how every woman was created in the divine image, and therefore has a right to her body and must not be violated."
She told her students that "the personal message to all of you is that you has the right to safeguard your body and to do with it as you see fit, and nobody has the right to demand anything else." [...]
Last Wednesday, the day after former President Moshe Katsav was sentenced, Tirza Frenkel, vice-principal of Tehilla, a state-religious girls' high school in Jerusalem, was planning to discuss the case in her 12th-grade civics class. But even earlier, she says, students stopped her in the hall and asked her to address the matter.
Frenkel has a reputation at the school for devoting a lot of attention to sexual abuse, in general, and to the Moshe Katsav affair in particular. The issue preoccupied students throughout the trial (which began in the summer of 2009 ), she says, and discussions were held in classrooms at high points in the proceedings, such as after the verdict.
"I used the case in civics classes to describe court proceedings, to explain what a plea bargain is and why Katsav turned it down - and to discuss sexual abuse," Frenkel says. "In Orthodox parlance, we talk about how every woman was created in the divine image, and therefore has a right to her body and must not be violated."
She told her students that "the personal message to all of you is that you has the right to safeguard your body and to do with it as you see fit, and nobody has the right to demand anything else." [...]
Paying for dialysis when it doesn't prolong life?
NYTimes
Of all the terrible chronic diseases, only one — end-stage kidney disease — gets special treatment by the federal government. A law passed by Congress 39 years ago provides nearly free care to almost all patients whose kidneys have failed, regardless of their age or ability to pay.
But the law has had unintended consequences, kidney experts say. It was meant to keep young and middle-aged people alive and productive. Instead, many of the patients who take advantage of the law are old and have other medical problems, often suffering through dialysis as a replacement for their failed kidneys but not living long because the other chronic diseases kill them.
Kidney specialists are pushing doctors to be more forthright with elderly people who have other serious medical conditions, to tell the patients that even though they are entitled to dialysis, they may want to decline such treatment and enter a hospice instead. In the end, it is always the patient’s choice.
One idea, promoted by leading specialists, is to change the way doctors refer to the decision to forgo dialysis. Instead of saying that a patient is withdrawing from dialysis or agreeing not to start it, these specialists say the patient has chosen “medical management without dialysis.” [...]
Of all the terrible chronic diseases, only one — end-stage kidney disease — gets special treatment by the federal government. A law passed by Congress 39 years ago provides nearly free care to almost all patients whose kidneys have failed, regardless of their age or ability to pay.
But the law has had unintended consequences, kidney experts say. It was meant to keep young and middle-aged people alive and productive. Instead, many of the patients who take advantage of the law are old and have other medical problems, often suffering through dialysis as a replacement for their failed kidneys but not living long because the other chronic diseases kill them.
Kidney specialists are pushing doctors to be more forthright with elderly people who have other serious medical conditions, to tell the patients that even though they are entitled to dialysis, they may want to decline such treatment and enter a hospice instead. In the end, it is always the patient’s choice.
One idea, promoted by leading specialists, is to change the way doctors refer to the decision to forgo dialysis. Instead of saying that a patient is withdrawing from dialysis or agreeing not to start it, these specialists say the patient has chosen “medical management without dialysis.” [...]
Thursday, March 31, 2011
Does major change always require causing a stink?
Just had a discussion regarding the tactics to use in bringing about change in a community. Can one act with derech eretz and a concern with truth or is the only effective way to be rude and abrasive and to have a blatant disregard of truth? The point of contention are the views of Saul Alinsky.
NYTimes
Saul Alinsky, the Chicago activist and writer whose street-smart tactics influenced generations of community organizers, most famously the current president, could not have been more clear about which side he was on. In his 1971 text, “Rules for Radicals,” Mr. Alinsky, who died in 1972, explains his purpose: “What follows is for those who want to change the world from what it is to what they believe it should be. ‘The Prince’ was written by Machiavelli for the Haves on how to hold power. ‘Rules for Radicals’ is written for the Have-Nots on how to take it away.” [...]
Make yourself look as big and scary as possible:
For an elementary illustration of tactics, take parts of your face as the point of reference; your eyes, your ears, and your nose. First the eyes; if you have organized a vast, mass-based people’s organization, you can parade it visibly before the enemy and openly show your power. Second the ears; if your organization is small in numbers, then do what Gideon did: conceal the members in the dark but raise a din and clamor that will make the listener believe that your organization numbers many more than it does. Third, the nose; if your organization is too tiny even for noise, stink up the place.
NYTimes
Saul Alinsky, the Chicago activist and writer whose street-smart tactics influenced generations of community organizers, most famously the current president, could not have been more clear about which side he was on. In his 1971 text, “Rules for Radicals,” Mr. Alinsky, who died in 1972, explains his purpose: “What follows is for those who want to change the world from what it is to what they believe it should be. ‘The Prince’ was written by Machiavelli for the Haves on how to hold power. ‘Rules for Radicals’ is written for the Have-Nots on how to take it away.” [...]
Make yourself look as big and scary as possible:
For an elementary illustration of tactics, take parts of your face as the point of reference; your eyes, your ears, and your nose. First the eyes; if you have organized a vast, mass-based people’s organization, you can parade it visibly before the enemy and openly show your power. Second the ears; if your organization is small in numbers, then do what Gideon did: conceal the members in the dark but raise a din and clamor that will make the listener believe that your organization numbers many more than it does. Third, the nose; if your organization is too tiny even for noise, stink up the place.
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